Following up on the successful 2014 CAMWS panel on the reception of classical antiquity in heavy metal music, we are inviting contributions to a proposed volume on the reception of Greco-Roman antiquity by heavy metal artists. We welcome contributors from a variety of disciplines, including (but not limited to) Classics, Archaeology, Musicology, Sociology, Comparative Literature, and Cultural Studies, to illustrate and explore the enduring connection between heavy metal and the ancient world.
Possible topics include: the use of classical sources in lyrics; visual representations of the ancient world on album covers and in music videos; the role of gender in constructions of antiquity; the appeal of mythology; the use of classical material for political and social critiques; the construction of national identity through appeal to the ancient world; the use of Latin and/or Greek. The ideal contribution will demonstrate an awareness that a study of reception can show us just as much about Classics and its place and meaning in the modern world as it does about heavy metal as a genre. Such a contribution will also make it clear that song lyrics are only one aspect of musical genre.
Our proposed timeframe is: abstract submission by November 1, 2014; contributors notified of acceptance no later than December 15, 2014; first draft of contribution due by July 1, 2015; comments on contributions returned to authors no later than September 1, 2015; second draft of contribution due by December 31, 2015, with the shopping of the volume to presses to begin immediately after that. We will then submit the entire assembled volume to an interested publisher.
Send abstracts of no more than 500 words to email@example.com by November 1, 2014. Please include a bibliography, discography and current CV.
If you have any questions, do not hesitate to contact us:
Kris Fletcher, Louisiana State University (firstname.lastname@example.org)
Osman Umurhan, University of New Mexico (email@example.com)
Insecurity and heavy metal should be as far away from each other as possible as they are from two vastly different worlds. One is of the brave and adventurous mind, and the other frightened and self-pitying. The cognitive dissonance is undeniable.
Still, a large number of “metalheads” choose to (beyond my understanding) make it their mission to “wage war on pop music.” This hits a whole new level of confusion for me, because there is nothing remotely metal about the likes of Taylor Swift or One Direction, but these people continue to insist that there must be. Why else would they compare them?
Modern pop musicians have never tried to infiltrate metal culture. I’ve never seen a tween pop icon wearing an Imprecation shirt, metal band patches, or spiked wristbands. And that’s because metal is separate, dangerous in terms of intensity both in music and lyrical themes, and not meant for mainstream consumption. Pop music and heavy metal are two completely different things that contrast in both ideology and musical form. So why are people who claim to be metalheads so frequently talking about pop music like it’s metal’s kryptonite?
Maybe because they’re insecure about themselves, and engage in this behavior because it makes them seem edgy or tough. They aren’t as into metal as they are into the image that metal provides for them. They want to be seen as the rebel, the enemy of the norm, unique, but with mostly nothing to back that persona up other than a few YouTube comments on Justin Bieber videos. It’s an easily obtained identity, but entirely deceptive.
There is another and scarier possibility as well. A scapegoat is a relatively innocent creature into which people symbolically project their sins so that they do not need to see those sins in themselves. As metal gets more pop, metalheads feel more pressure to point to One Direction and say, “See, that’s pop, not this candy black metal or lite-jazz tech-deth that I consume.” In this case, it’s a status contest for what economists call a “positional good,” or a product purchased to make the purchaser seem more successful and sociable.
If people who participate in this nonsense happen to be reading, know this: that behavior is doing nothing to benefit heavy metal or its future. The only thing it’s doing is making the public incorrectly view heavy metal culture as the whine of insecure teenage brats. It also sets the implication that metal needs the approval or acceptance of the mainstream crowd (which only wants to assimilate it). The future of heavy metal will do just fine without Hollywood’s hand to hold, I assure you.
The sure mark of a poser is one who talks about what he hates more than what he likes. You want to contribute? Support good bands, leave pop music be, and polish the throne. If you’re unable to do that, then it’s about time that you leave the hall.
People say what they hope will be true and the grand visions printed about the internet back in the 90s are no exception. While most of us were hoping for Neuromancer on our home computers, more “mature” people saw the internet as an emerging market. They cynically promised as a new age where anyone could publish to the internet. It would be a new age free of domination by big media and a marketplace of ideas, they said.
Fast-forward to the time when those predictions would have come true and we see a far different reality. Information overload renders the internet mostly useless. With so many sites dumping information on the masses, the ones that succeed are the ones who get mentioned in the traditional media. Thus in metal media, the big internet sites are dependent on label money. Labels advertise, sites repeat, then that gets quoted in advertising and the audience, figuring the site must be a big deal, flocks to it.
This means that the big metal sites have exactly the same problems big media did back in the 1980s. If a band is good but not popular with a huge spectrum of people and thus high-margin profitable, it doesn’t get mentioned. We’re right back where we were before the internet, except information overload makes it even harder to find the information of real importance, which is focus on the good metal bands whether vastly popular or not.
As I observed in a review of a rising zine, the days of big internet media are giving way to the return of zines:
Many of us old school death metal fans watched the rise of zine Codex Obscurum with growing interest because it, like Glorious Times and Underground Never Dies!, represents an attempt to look back at the underground and figure out what made it as powerful as it was. Part of the answer is selectivity, which is a gentle person’s form of “elitism,” meaning that one selects quality over quantity and vigorously promotes and defends the quality. This is what zines did, what radio shows did, and what labels did, back in the day, by choosing some bands over others. The vague smell of blood in the air is the shadow of long-forgotten predation and natural selection that also shaped us as humans, which means not so much “survival of the fittest” but that all who make a meaningful contribution get kicked upstairs and everyone else is forgotten.
Most people had a problem with this. After all, it’s one lone guy screaming at the last 20 years of media consultant wisdom. But sometimes nature favors the brave (and correct) and so this idea is gaining traction. Witness this recent piece by Marc Andreesen, one of the authors of NCSA Mosaic (Mozilla Firefox’s great-grandfather) and now a venture capitalist in Silicon Valley:
On the Internet, there’s no limit to the number of outlets or voices in the news chorus. So quality can easily coexist with crap. All can thrive in their respective markets—and there’s a market for garbage, too. The good news is this: The more noise, confusion and crap, the more the need for trusted guides, respected experts and quality brands.
The vital sentence there is: The more noise, confusion and crap, the more the need for trusted guides, respected experts and quality brands.
The “noise, confusion and crap” applies to the broken ecosystem where blogs depend on label publicity for support and thus the only blogs that rise to the top are the ones who run the party line. The bigger internet sites are useless unless you want label propaganda. This includes Wikipedia and Metal-Archives, who insist on “verified” information which means a predisposition to believe the press releases over actuality.
The “trusted guides, respected experts and quality brands” describe those who make a name for themselves by knowing good from bad. Trusted guides are like reviewers at your favorite zine; respected experts are book authors, radio DJs and other people with intense knowledge of metal history; quality brands are labels that “can do no wrong,” much like Osmose Productions during the early days of black metal or Drowned Records back int he death metal days.
What this points to is a resurgence in zines and niche/specialty websites that are not sponsored by labels or media. Those represent the true promise of both the internet and the DIY publishing revolution that launched zines back in the 60s and 70s. Even more, it points to a “singularity” where the internet is recognized as not being what it was sold as, and consumers retreat except for a relatively small group of people who inhabit the net like nerds (4chan, NWN/FMP, Facebook).
One possibility is that like many industries before it, the metal industry is flush with cash and has more coming in if it just keeps shipping product regardless of quality. Thus a bubble has been created where money is going toward strategies that don’t actually work or only work with a limited or captive audience. This bubble produces a disconnect between the audience the labels and blogs see, and the larger audience of real-life (“IRL”) people who actually enjoy this music and will buy it — if someone points them to the quality stuff, not just whatever crap the labels are pushing this week.
All of this means that zines have an expanding audience before them. People want experts. Metal zines that are writing consistent reviews that sort good from bad on the basis of the music alone, and that don’t follow the underground trends that are the parallel equivalent of the big label propaganda, will be in high demand. My guess is that they will abandon most of the “underground-style” aesthetic and streamline it into something more reproducible, and focus on more issues at lower cost rather than big ornate rarities.
For metal, this means great opportunity. Metal thrives where it is highly selective. This is because it is easy to make metal, but hard to make good metal. Further, unlike “pure music” genres like jazz and fusion, metal is highly content-driven. This means that songs must imitate and explicate some phenomenon found in the world or in our minds, and thus must be more poetic than the simple jams of other bands. All of this means that we need more of those “trusted guides” in metal than are currently being offered.
Some will tell you that metal cannot sell out because metal is not a large financial enterprise. The question then is, “What is large?” because if a genre supports dozens of labels, has top-grossing tours, and tens of thousands of bands, it seems that someone is getting paid more than they would otherwise.
I was so blown away by the first “Star Wars” film when I saw it in 1977, I went back two more times the same week to wallow in its space age fantasy. But here’s the thing: George Lucas’ creation, basically a blown-up Flash Gordon adventure with better special effects, has left all too many people thinking science fiction is some computer graphics-laden space opera/western filled with shootouts, territorial disputes, evil patriarchs and trusty mounts (like the Millennium Falcon).
“Star Wars” has corrupted people’s notion of a literary genre full of ideas, turning it into a Saturday afternoon serial. And that’s more than a shame — it’s an obscenity.
He has a point, and reveals a situation parallel to that of metal. Sci-fi was too hardcore and dry for most readers, but then if you add in princesses in skimpy costumes, wookies and light sabers, suddenly it’s… an action movie with soap opera aspects. The audience can tune into that, and so can all the basement greebos who will cosplay, imitate and nerd it to death.
Metal was also originally too hardcore and dense for most listeners, but then if you added in the drama of burning churches and murders, people could really get into that wacky far-out identity. Suddenly it’s hard rock with distorted vocals and Satan. The audience can tune into that, and so all the basement neckbeards emerge to record collect and/or emo it to death.
Two sides rapidly form in any debate: one side says we should have purity of essence of what is being done, and the other side thinks that this principle should be more malleable in order to support social popularity and commerce. I say stick with the purity of essence: metal was built on years of accumulated knowledge, and turning it into entertainment flushes that all down the drain.
The most recent album from Unleashed, Odalheim, is simultaneously the best and worst of days for this band. On the plus side, Unleashed have improved at editing down their material so it all flows smoothly and doesn’t ramble. On the downside, the band have adopted a style that is equal parts Dissection and The Haunted, which makes for an almost satisfying heavy metal experience ruined by kiddie rock band style antics on the level of nu-metal.
Let us be honest: djent is nu-metal for people who like jazz fusion. It’s slightly more subtle. The djent influence filtered into metal through The Haunted after At the Gates (just down the street from Meshuggah, who are the progenitors of djent). When metalcore came about with The Haunted, it wrapped djent, math rock, and melodic speed metal into one package. The result is a binary rotation between some really excellent heavy metal riffing with melody and the kind of bouncy daycare-sensibility music that made speed metal get dumb and wrecked death metal wherever it appeared.
People who need lots of internal rhythm of a similar sort to keep their interest are dumb. This is why we laugh at bands who overplay their drums in an attempt to conceal basically boring songs. If it sucks, just add lots of internal syncopation and delay your final beats just a sixteenth past audience expectation. It’s like Pavlovian terriers watching the mailman arrive. This part of this album is dumb. There is no other word for it, thus this is the best term: dumb. Repetition disguised as surprise. Only for idiots.
Odalheim is thus the album we wish Unleashed had made years ago. Tight, efficient and beautiful. If Shadows in the Deep had been more balanced, it might rise to this level of clean impact; if Where No Life Dwells had this amount of melody, we might find it mesmerizing. However, the glitch is that this album is barely death metal, but more like a mix between melodic heavy metal and bounce-metal, itself a proxy for nu-metal.
Albums like Odalheim are why black metal railed against trends: no mosh, no core, no fun, no trends. Odalheim obediently chases the late black metal trend, the melodicy heavy metal trend, the metalcore trend and the djent trend. These musicians do a great job of linking them all together, but the end result is like soup made by tossing every ingredient in your fridge into a pot of boiling water: muddled, disgusting.
That means that, while I can admire aspects of this album, I never want to hear it again. The dumb parts drown out the melodic material and the lack of definitive style obliterates its efficiency. There is almost nothing communicated here, only a background mood composed of beauty and bounce. It repeats itself. Nothing changes. Like heat death in a crowded room, Odalheim slowly dominates by repetition. And then? And then there is no will to resist. Nor to enjoy.
Legendary heavy metal band Judas Priest have released their first new music following the departure of longtime guitarist K.K. Downing. Entitled “Redeemer of Souls,” it is the first single off the upcoming album of the same name. It reveals a band simultaneously keeping with modern expectations of heavy metal composition and production and staying loyal to their roots in the NWOBHM movement.
“Redeemer of Souls” will trigger mixed reactions. While it shows some updated sound, this track at least is standard heavy metal fare, avoiding the later attempts of the band to update their sound after the explosion of speed metal reshaped the metal landscape. In a statement, guitarist Glenn Tipton confirmed the conservative nature of the album:
Sometimes in the past we may have come under fire for being too adventurous musically – so we have listened…From start to finish, Redeemer of Souls is 13 songs of pure classic Priest metal.
Judas Priest achieved its universal acclaim for its development of heavy metal into a cogent, distinct art form. Later to become one of the two main pillars of speed metal’s foundation (along with punk), the band has maintained its central status as a metal icon for decades, despite perhaps a natural decline as the band goes into its fifth decade. Redeemer of Souls will be released in America on July 15th via Epic Records.
After death metal and black metal had made their meaningful contributions, a cry rang out: support the scene!
By that it was meant that you should go to local shows, buy records, and otherwise give monetary subsistence and publicity to local bands.
They left off a key detail: which local bands?
Actually, they don’t want you to ask that question. All local bands, they hope. That way, even if their bands are talentless, they’ll be able to sell merch and music because, y’know be cool man, support the scene!
In fact, what “support the scene” really means is “abolish quality control.” Forget trying to have good metal bands, let’s just have a lot. That way everyone can play at this neat game called being as cool as Euronymous or Azagthoth.
I have a different philosophy: support the good bands, and ignore the bad. This idea is often called “natural selection.” It means that if you want a strong scene, you only support the strong candidates, and let the weak ones die out.
Post-1994 people have no idea how cruel, judgmental and intolerant the older scene was — or how much this worked to its benefit. People shunned bands that weren’t the complete package: music, lyrics, name, imagery, music, production, visual art, and personalities. The scene was more elitist than these faux-elitist hipsters could ever dream of being.
It was downright hostile to people who didn’t “get it,” where “it” was a complex and insular culture so alienated from the mainstream it saw anyone who believed society had a future to be a mental failure. It saw society itself to be insane, and headed for doom. It realized how modern life was constructed of very many ancient lies, fluffed up and re-covered to look shiny and new.
The underground is not a place for joiners. It’s not a place for me-tooers. It’s not a place for the extra people of humanity who, having nothing they really care about, go casting around for an “identity” they can manufacture out of things they buy and activities they attend.
Don’t support the scene. The scene is a parasite. Support the good metal bands, and death to the rest.
For those who caught our review of the – – – /Dawning split some months ago, the intentional mystery behind – – – may have created some interest. Artists disguising themselves is nothing new; all of black metal disguised themselves under pseudonyms and paint like nocturnal vigilantes. Authors such as Thomas Pynchon are famous for their reclusive refusal to be photographed or interviewed. And in occult and ambient music, the situation gets even more obscure.
– – – create music that sounds like a heavy metal hybrid with the vaguely occult black metal of the style that Deathspell Omega made famous, but with a mix of heavy metal in the balance such as one might find from Paradise Lost or Primordial. The result floats gently through the speakers and is both familiar and highly distant. We were fortunate to gain access to the concealed personality behind – – – for a short interview on the nature of existence, music and possibly why black metal has lost its way.
When did – – – originate, and what can you tell us about the lineup?
I wrote a lot of minimalistic music when I was about 15-16 years old. Back then I didn’t have a guitar, just an old keyboard. All the music I wrote, I wrote down with the help of some MIDI-software. I didn’t think I would do anything with the MIDI-files, I just wanted to write some music. Several years later I found all those MIDI-files (about 50-60 tracks) and thought it would be fun to add drums and some guitars. Thus was the music of – – – born.
The lineup is just me. On some tracks a friend of mine sings.
The music you play has a lot in common with both avantgarde black metal and the type of instrumentally advanced heavy metal that Therion ventured into with its third album. What style do you identify as your own, and what are your biggest influences?
When people ask in general what music I play, I usually answer that I play heavy metal. There are so many genres in the metal corpus so just to begin answering what kind of metal one is playing is rather impossible. And if heavy metal doesn’t suffice I’d say I play dragon metal.
For the piano compositions I’ve had the great Flemish composer Wim Mertens as a big influence. Also Michael Nyman, Roberto Cacciapaglia and Ludovico Einaudi. The guitars are just buzzing tremolo melodies to accompany the piano tracks.
Much of your work seems to be based around the notion of secrets; if not outright secrets themselves, the revelation of hidden meaning. Do you think there are hidden meanings in life around us? Are these metaphysical or material?
To answer the first question: Yes, I do think there are meanings in life around us. If this meaning is hidden or not I can’t really tell. To acknowledge that there is meaning around us is in itself a great step toward a life that isn’t nihilistic and/or fatalistic. But then you’ll have to validate whether these meanings are good or bad. I’ve chosen to believe that the meanings I’ve found in life are good ones. I don’t know this by necessity and I can’t persuade anyone that this is the right path. I believe that there is a reality and that I, as a human being, am capable of knowing something about it.
Since I have to relate to a material world to even begin to grasp the metaphysics, I’d have to say “yes” on this question (I interpreted it as an inclusive disjunction). I don’t think any materialistic substance can hold a Principle (of something higher). We interact bodily with the materialistic world and with our mind (soul), through the study of metaphysics, the Principles (how to know the meanings epistemologically).
Why did you choose the name “- – – “?
I used to name my music project files that way. And then the name stuck.
As – – – goes on, do you think you have “matured” or “improved”? Is there a difference?
Maybe lyrically, but not musically. I still use the old MIDI-files I wrote several years ago.
Where will you go next with – – – ? Will there be more recordings, a change in style or a different look at things?
I have no idea. I think I will try to write something new from scratch. It will probably not sound exactly the same.
What personally attracted you about underground metal, and keeps you bonded to it twenty years past its glory days?
Probably the creativity. There are a lot of interesting bands that have a genuine sound or have really talented musicians. There is always something new and fresh that you can find in the great sea of underground bands. You don’t see the same creativity around the big names in metal.
Are your songs based around symbolism from which riffs are created, or do you base them around riffs and layer symbolism on top of those?
If by symbolism you mean the lyrics then: yes. I usually have some tracks ready when I begin writing the lyrics. Then I puzzle them all together.
If by symbolism you mean that I have a clear idea about what the tracks is going to be about, then: no. The lyrics are written separately from the music.
If someone wanted to find out more — but not too much — about – – – , where should they look?
Look toward where the sunrise, and in to the names of Pseudo-Dionysius the Areopagite’s divine. Otherwise you should try google: “- – – “.
As author of The Heavy Metal FAQ, I have wrestled with the question of how to define metal over the years. Since it uses the same techniques as any other form of music, but used in different proportions and combinations, I have always focused on the idea that unites these uses which makes metal so obviously distinct from rock, punk and other forms of music.
To this I’d like to add another idea: metal is not literal. That is, metal tends to view the world through a symbolic or mythological lens. It does so to reflect our inward sensations about what is going on, plus a historical viewpoint which requires a more high-level view. The details don’t matter as much as the form, in metal, and we pay attention to the form and then put it in a folk-wisdom format.
Archetypal examples of this can be found in classic metal like “War Pigs” (Black Sabbath), “Hardening of the Arteries” (Slayer), “Painkiller” (Judas Priest) and “My Journey to the Stars” (Burzum). In these songs, mythological forces clash to reveal a truth of everyday life. They inform us about our time and put us into a symbolic and emotional framework with it in which we want to fight it out, fix it, struggle and win.
In contrast, most music is either sensuality-based or protest music. Sensuality-based music is exemplified by stuff like Shakira. Protest music really exploded in the 1960s, but reformed itself with punk, which took a more abstract and yet earthy view. Where the 60s bands sang about politics, punks sang about everyday life and the insanity of existence. This finally culminated in thrash, which used hints of metal’s mythology to make the personal into the universal, as in “Give My Taxes Back” (DRI), “M.A.D.” (Cryptic Slaughter), “Minds are Controlled” (COC) and “Man Unkind” (DRI).
Metal does go wrong sometimes and get literal. The worst of these are the ego-based songs, as in Pantera, or the songs about being metal and going to shows and the like, which are generally just dumb. It is not surprising that these are not favorites of the genre because they drop away from that 30,000-foot view and instead become more personal drama like the rest of our society, which explains why its institutions don’t function and its ideas are corrupt.
Interestingly, other genres are not literal either. Progressive rock was famous for songs about weird adventures in fantasy worlds that had striking parallels to our own (compare to JRR Tolkien and CS Lewis). Classical music tends toward fantastic descriptions from literature and history. These are genres of the weighty and impersonal, not the direct and immediate and personal. They have a different scope and internal language.
Jazz is the outlier. When sung, it tends toward protest and sensual lyrics. When instrumental, the sound of it suggests a combination of the two: a kind of secular (no meaning greater than the material and immediate) version of imagination, but applied to literal experience, such that it forms a kind of texture without a unifying core. It communicates the loneliness of modern isolation and a retreat into the personal complexity of the mind.
Where metal stands out among modern genres is that it still embraces this viewpoint, or at least did until the nu/mod-metal started appearing. Part of what makes such a viewpoint necessary is that metal, despite being about killer riffs, is not about the riff. It’s about many riffs stitched together to make an experience so that when the killer riff comes out, it has a meaning in context that makes it heavy. No song is heavy from just one riff. It’s heavy because when you get to that super-heavy riff, everything else has set it up to resonate.
This in part explains the audience of metal. Mythology, historical significance and topics of philosophy do not inspire the honor students, who are busy working on their careers (and the obedience-profitability nexus that these entail), or the average student, who is busy in a world of his/her own pleasures and delights. They do however appeal to the outliers, the dreamers and dissidents, who might find class boring because they find society boring and purposeless, and instead turn toward fantasy and a bigger, more abstract realism to express themselves.
Speed metal tyrant Dave Mustaine (Metallica, Megadeth) takes to the stage with the San Diego Symphony to play guitar solos in place of violin leads.
He will play along with “Summer” and “Winter” from Antonio Vivaldi’s “The Four Seasons,” Johann Sebastian Bach’s “Air,” Richard Wagner’s “Ride of the Valkyries” and Antonín Dvořák’s “New World Symphony.” Mustaine described these pieces as shredding, fast and melodic.
In addition, the guitarist revealed some surprising background to his own music:
Mustaine also talked about Megadeth’s classical influence since its formation.
“On the very first song on our very first record, I actually played piano … Funny thing was, it was a very, very, hacked up version of Beethoven’s Fugue in D Minor and going back and listening to the actual performance of Beethoven, it’s kind of like, ‘Nice try Dave’ because it was close to it, but I mean, I was a gutter kid that grew up on the street and was playing from memory. I was surprised I could even play the piano.”