Academics create witch hunt against metal


Academics, always in a position to justify their jobs and knowing they can make headlines by finding “racism” and “sexism” under every rock like 21st century witchfinders general, have recently released a study claiming associations with racism and sexism in folk metal.

As Leeds Beckett University states:

“Through the study, I found that although women fans of heavy metal enjoy folk metal with the same kind of passion and intensity as male fans, and there is no doubt they find identity and belonging through the music, the heart of folk metal is predominantly masculine. The warrior myth that folk metal is focused on is normalising this masculine predominance in our modern day world- men still have enormous social, cultural and political power.

“Folk metal’s obsession with warriors and cultural purity, displayed through tales of Vikings and dressing up as Vikings on stage, reduces belonging and identity in a muti-cultural, cosmopolitan society to a few exclusive myths. It is showing white men how to be white men and showing women and ethnic minorities their place in European society.”

Talk about jumping the shark: the definition of “racism” used by these academics is pride in your heritage and masculinity, in the context of music enjoyed by women (and, from my observation, people from minority groups as well). What is this, then? It’s another attempt to browbeat metal into going along with the SJW agenda by calling us bad names and hoping we’ll apologize, purge the dissenters and start repeating the correct message as these academics see it.

Karl Spracklen, previously interviewed here, became part of Metalgate when he “unfriended” me on Facebook and presumably helped block me from the Metpol mailing list after SJWs attacked me for allegedly having opinions that were not politically corrected. It is interesting that he, as a white male, caught the fear and now has joined the SJW side.

As always, metal remains a desired commodity. Metal symbolizes rebellion and freedom. That is why many groups — Christians, Nazis, SJWs, corporations — would love to be able to control it and have it parrot their party line, thus controlling more minds. But as Metalgate pointed out, the resistance in metal to such control is strong and we enjoy telling society where it can stick its pretentious and manipulative “moral” standards.

Skyforger – Senprusija (2015)


This Latvian band represents what happens when all of the correct elements are assembled, but the aesthetic takes precedence over songwriting, and so the latter is filled in with random elements to fit the vision of the former. This shows the limits of vision because this framework imprisons musicality within aesthetics, in the converse of technical bands who come up with cool riffs and back-invent a purpose to them. Skyforger combines black metal, speed metal and nascent death metal into something a lot like the early works from Dodheimsgard: compelling rhythm, but a lack of internal connection creates a sense of genericism that clashes with the aesthetic and leaves the listener with a vision of lost objective.

Bouncy speed metal riffs collide with black metal and ripping early death metal style riffs to support the vocals, which apparently say something significant, but owing to the need for vocal predominance force songs into a verse-chorus format that reduces riffs to background sound, which in turn limits their role to bouncing around and providing some contrast to that, but never taking the lead in song development. As a result, Senprusija feels like a platform for the vocals and what stands out most is its speed/death metal roots, which are composed of what is essentially straightforward rhythm riffing partnered with melodic hooks. This makes for a pleasant listen, but one too disunified to stand the test of repetition.

Taking a page from the book of fast speed/death bands like Merciless, Skyforger keep the melodic hook as the center of the song but pair it German speed metal style with a chanted and rhythmically catchy chorus which quickly dominate the rest of the song. The constant chugging riffing, as happened on later Vader and Slayer albums, reduces focus from the interaction between riffs and fails to suspend disbelief because this style fits too easily into the rock framework which requires constant competing internal distractions to advance the song. As a result, consciousness is lost and songs subdivide into parts. There are many good riffs on this album, but the whole does not add up.

Call for submissions to Folk-Metal: Critical Essays on Identity, Myth and Culture


A forthcoming journal on folk-metal, mostly in the pagan metal and viking metal sub-genres, requests that those with essays on the topic submit them for publication next year. The journal focuses on metal bands who use traditional musical instruments, lyrical references to customs and mythology, allusions to traditional culture, or displaying of cultural imagery in performer attire and artwork.

Folk-metal refers to the style of music that arose in the 1990s in Europe which consisted of “fusing traditional or folk music with heavy metal music forms.” The journal lists a number of bands from the power metal, black metal and death metal genres who qualify under this style:

Skyclad (England), Cruachan (Ireland), Finntroll (Finland), Skyforger (Latvia), Amon Amarth (Sweden), Amorphis (Finland), Falkenbach (Germany), Waylander (Ireland), Svartsot (Denmark), Metsatöll (Estonia), Empyrium (Germany), Mägo de Oz (Spain), Silent Stream of Godless Elegy (Czech Republic), Korpiklaani (Finland), Mael Mórdha (Ireland), Alkonost (Russia), Balkandji (Bulgaria), Dalriada (Hungary), Lumsk (Norway), Týr (Faroe Islands), Ensiferum (Finland), Celtachor (Ireland), Eluveitie (Switzerland), Elvenking (Italy), Primordial (Ireland).

Interested writers must submit a 300-word abstract and short biography of 50-100 words to to the editor, Dr Jenny Butler at and cc. to by November 10, 2014. The final essays must be 4,000-7,000 words and will be due by June 1, 2015.

The journal suggests the following themes as a topical starting point:

  • Folklore, song lyrics, and cultural identity
  • Neo-pagan worldview of the bands
  • History of the genre, participants and events
  • Indigenous religion and mythology
  • Political and/or nationalistic agendas
  • The concept of homeland
  • The representation of deities and mythological beings in songs
  • Heroic elements
  • Fantasy literature
  • Nature, landscape and sacred sites

Burzum announces release of The Ways of Yore on June 2, 2014


Burzum, the sometimes black metal and sometimes ambient project of Norwegian-descended French national Varg Vikernes, announced the release of new album The Ways of Yore on Byelobog Productions/Plastic Head for June 2, 2014. No further information is given about whether the album will continue with the post-modern black metal style of Umskiptar or the folkish dark ambient style of Sôl austan, Mâni vestan, which was one of our “Best of 2013”.

Emerging from the same locus of intensity in Norway that produced Immortal, Mayhem, Emperor and Ildjarn, Burzum began in the early 1990s as a complex riff-narrative style of black metal with unnerving vocals that combines a feral animality with emotional sensitivity. Early works attempted to integrate elements of ambient music and create a sense of ritual designed to “stimulate the fantasy of mortals.” This era ended with Filosofem and composer Varg Vikernes being jailed for the murder of Euronymous of Mayhem.

During the incarceration years, Burzum shifted direction to full ambient with Dauði Baldrs and Hliðskjálf. These albums allowed Vikernes to escape the monolithic sound of guitar/bass/drums and work with multiple instruments, culminating in the lush creative density of Hliðskjálf (which was revisited somewhat in Sôl austan, Mâni vestan).

After prison, Burzum entered a period of post-modern black metal influenced by droning indie-pop variants of NSBM such as Drudkh and other Eastern European bands. This music reflected pop song structures, a shoegaze-style approach to melody but with the longer phrasing — albeit recursive — of black metal like early Ancient, and extensive use of North mythology. It is unclear whether this period continues now with folkish dark ambient album Sôl austan, Mâni vestan in 2013 being a temporary detour, or whether Vikernes will launch Burzum into a fourth period with the more complex instrumentation and hence compositional density of that album and Hliðskjálf.

Empyrium releases Dead Winter Days before live appearance

empyrium-dead_winter_waysSomewhat reclusive epic folk/funeral doom band Empyrium will be playing live in Berlin on November 22, 2013, and in advance of this are releasing Dead Winter Days on 12″ EP.

Dead Winter Days is described as a preview of Empyrium’s 2014 return to form, The Turn of the Tides, following their successful Into the Pantheon live DVD/CD release.

The band will be performing with a high-profile lineup in addition to the two regular band members, including Konstanz (The Vision Bleak), Neige (Alcest), Eviga (Dornenreich), Fursy Teyssier (Les Discrets), Aline Deinert (Neun Welten) and Christoph Kutzer (Remember Twilight).

According to Prophecy Productions, the band’s record label, the live set will involve a grand piano as well as other folk instrumentation and a new selection of classic songs for an intense performance.

Burzum – Umskiptar

The good news is that it’s more clearly Vikernes writing this record. His previous voice, like his previous actions, seemed to get swallowed up by the notions of his “advisors.” As a result, previous albums did not sound at all like something he touched at all with his personality. This album re-engages his soul a bit more but remains a deliberate use of his talent to produce something cut to form, and the form is what is dictated by the audience. The result is to repeat the error of modern society over again: the people are led by economics or politics, instead of the other way around. While song structures vary somewhat, Umskiptar is designed around the verse-chorus model with melodic choruses and rhythmic, upbeat verses. Like many pasted-together projects, these are united with chromatic fills or conventional devices borrowed out of classic metal. While this album is not as cynically manipulative as the new Napalm Death, for example, it falls short of what made Burzum great, which was an innovative thinker opening up his mind and creativity to the audience. Like his mentor Tolkien, he took people on an adventure with what was and might be again. With Umpskiptar, the listener feels as if he is in one of those Disney-ride type “folk metal” bands that is mostly rock music with folk touches. Bands have been doing this since the 1970s… it has never succeeded, because people regress to the mean and in this case, it’s the archetype of rock and not folk. Vikernes’ early influences come out here, with muffled-chord riffs that sound straight off the first Destruction LP and what sounds like Iron Maiden influences. Musically, it’s adept enough that no part is offensive, and his use of three-part riff clusters as in traditional music is much appreciated, but it doesn’t add up. The whole is not greater than the parts and no atmosphere is created, thus the whole time we are aware that we are modern consumers listening to a modern musical product. Further, the riffs, tempi, themes and transitions are very similar, which in the absence of prior atmosphere does not cause a deepening but a sensation of floating on the surface. Many of the vocal tracks are entirely chanted in the death metal voice, which creates a ludicrous sensation of being yelled at by a drunk guy on the subway. By the time we get to “Valgaldr,” which sounds like an outtake from a bad stoner doom metal album, the lack of energy going into this album is evident. It’s ridiculous to expect an older musician to recapture his younger days. However, it’s equally ridiculous to sabotage a good musical brand by turning it from something rare and brilliant into something pedestrian with interesting “touches” and “accents.” That cuts to the real problem with this album and all post-jail Burzum: they’re boring. Not unmusical, but sparse in density with songs obviously patched-together “to be a song” and not to have any voice of its own. The new crop of teenagers he wants to sell albums to may enjoy this but it’s not distinctly better than its competition enough that it will endure as anything other than an SKU#.