Emperor are currently preparing to tour in celebration of the twentieth anniversary their second album, the third rate Anthems to the Welkin at Dusk. While Emperor kept on wearing armor, Anthems to the Welkin at Dusk saw Emperor simplify their trademark complex, almost symphonic Norwegian black metal sound down to two to three note speed metal influenced riffs with neo-classical wank leads in conventional verse-chorus-verse heavy metal songs to appeal to a wider, Wacken-going audience.15 Comments
Dream Theater are commonly mistaken to be a “progressive” metal band. Their fans love to brag about how “progressive” the band is as it makes them feel smarter than the typical rock and mainstream Maiden and Metallica metal fans. This is the same sort of intellectual smugness that pretentious urban leftists and the communist-infiltrated ivory tower have about the working class, those who do not shout whatever their currently favored political slogans in the street are like Mao’s Red Guards, or whoever openly dislikes the latest pretentious socialist realist film awarded a trophy by the liberal media shills to promote their Marxist agenda.36 Comments
Article by Jon Faugustus.
Dream Theater will be presenting themselves in Belo Horizonte, Brazil, at the Teatro Minascentro. This event adds to one more high-grade theater venue being defiled by the conformist pop this bands sells out to insecure young adults, and ex-Motley Crue fans going through middle life crisis.
Brazil, like Japan, is one of the go-to countries for any mainstream band seeking international recognition. The metal fandom there is as unoriginal and undescerning in their tastes as in the metal the artists produce. This is why it is not surprising to find 1/10000 bands worth listening to occasionally arising from such geographic locations.6 Comments
Coming soon to a used CD bin near you!64 Comments
Tags: acanthrophis, Age of Agony, Aggressive Mutilator, Arktogäa, beer metal, Black Metal, blackened death metal, Cranial Engorgement, Dawn of Disease, Dead War, deathcore, folk metal, Garroted, gothenburg metal, Hardcore, Hardcore Punk, hipster bullshit, In the Court of Nyarlahotep, melodeaf, national socialist black metal, nsbm, nu-metal, pseudo-prog, pseudo-progressive, sadistic metal reviews, sludge, stinking shit, techdeaf, tek-deth, Tennger Cavalry, Victorian Whore Dogs
More mass murder of the unworthy.7 Comments
Tags: 2016, al-namrood, Black Metal, Centinex, Darkestrah, deathcore, diamond head, Forteresse, gothenburg metal, hard rock, metalcore, novelty metal, pseudo-progressive, quebec, Québécois, random, sadistic metal reviews, saudi arabia, sludge, stinking shit, Sweden, War Metal
Article by Jon Faugustus.
Adagio, the French progressive metal band lead by Stephan Forte, has announced a fundraiser campaign to record and produce their fifth album to be titled Life. Throughout their history, the band has evolved from a mystical power metal band with contemplative overtones, to a decent but understated prog metal surpassing the likes of Symphony X, to a progressively more obvious selling out with pop songs covered with their dark progressivisms.3 Comments
Article by David Rosales.
I. The Myth of Progress
Each epoch in human history is affected by the myths that define its own attitude; myths that could be defined as foundational illusions on which the dogmas of the time are based. For us, that myth is progress itself and the consequent air of superiority that comes with it. Having arrived at a postmodernist stage, this criticism of modernity is nothing new, but at the same time, nothing has been done about it so that we still suffer the same symptoms. This is one of the maladies of postmodernism: an even greater contempt for other epochs in its supposed abstraction from prejudices, which creates an illusory special place whence a new prejudice against everything and all is provisioned, whence nothing is actually properly addressed or solved only haphazardly patched over.
We call it the myth of progress not because we believe that improvement is impossible, but because the word has become so much a staple of modernity that it is assumed that our “progress” applies to many more areas than it actually does. The only clear advantage we have over humanity in the past is our clear technological advantage, summarized in more precise knowledge of scientific mechanics1. We have a bigger sword in hand and know how to use it.
The average, modern man also considers we have a moral advantage over the barbarism and superstition of the past. He does not consider his own moral assumptions as spurious. That is always reserved for the other. This contradiction is especially obvious in the secular humanist values that currently dominate the sphere of Western politics and popular opinion. Religion (by which they are usually referring to Christianity and sometimes to Islam if the critics themselves be Christian) is vilified as leading to a dulling of the senses; Catch phrases originally belonging to the Marxist left (“opium of the masses”) are embedded into popular consciousness.
Both the left and right base their ideologies on different interpretations of the modern myth of progress and the false sense of moral superiority thereof. The humanist values that both presume to uphold were born out of Christian Reformist philosophy. Consequently Aristotelianism (philosophy for those not philosophically inclined) plays a prominent role in modernist attitudes, contributing a materialist kind of Naturalism. All this is patched up with some apparently arbitrary morality (actually completely arising from popular Judeo-Christian thought) designed to make individuals feel safe and good about themselves independently of reality. This is secular humanism.
II. Predestination and Inevitability
What we may take from this realization is that no matter how much we learn, possess or discover, we are still products of the most recent past. We are the result of the uninterrupted flow of historical events, from a hypothetical primordial cause or an infinite set of cycles, to the present. The degree and the nature of success of independent enterprise of any kind is wholly dependent on the variable states at that point in time within the cosmic flow of events due to the immensity of the world with respect to a single human being and the fact that individual wills reside within individuals only.
The degree of success obviously refers to the magnitude of the same: its overall effect throughout the course of time. The nature of success depends on how success is defined. Whether you judge it by its popular acceptance, its practical application by the rulers irrespective of the opinion of the masses, by its effects correlation with the original goals of the enterprise. Quantization of success leads to lossy reductionism so an integral assessment of degree of success is based on relatively arbitrary judgements. In parallel, the judgement of the nature of success is based on ideology, itself dependent on how individuals choose to interpret reality and to what degree that interpretation follows logically from that reality. This interpretation is applied to a perception of reality, not to reality itself. This is a distinction too few make, unfortunately leading to grave misconceptions where perception and interpretation are confounded
Words may provide false solace in that colloquial language expressions seldom express what we mean precisely. Words are misleading. The statement “We are products of our past” may be taken far more lightly than it ought to be. Many take it to mean that our present physical conditions result from the decisions of our predecessors, which is true. However, a popular belief is that our minds may roam completely free and that our freedom of choice and thought (supposedly superior that of animals) grants us the power to change the current tide of events. What is not often mentioned is that the force necessary to break this tide of social developments is proportional to the degree of change to be implemented.
This struggle between established flow and forced change occurs not only on the physical plane but on the mental one as well. The state of thoughts and conceived possibilities are wholly dependent on both social exposure (all-around learning) and genetic proclivity2. Our thoughts are dependent on the past and subject to it. In opposition to this naturalist point of view stands the idea of our minds arising from an immortal spirit emanating from a divine source standing outside the universe. Modernism is against anything supernatural, so it arrives silently this contradiction only to casually avert its eyes from it.
III. Innovation and Establishment in Metal
Most of us understand metal as a non-complacent artistic movement that tends towards innovation in order to reformulate itself so that it is never trapped by convention. This reluctance the genre displays to entrapment by academic stiffness has worked miracles and produced true masterpieces of contemporary art, unrecognized as such by the public at large and masturbatory academia. Nevertheless we must be on guard, since that same rebelliousness may hinder the movement and ground it in something that is more of a childish rejection of discipline. Childish as Metal has moved well beyond its birth rites and is now rather well-defined in its limits, even though these cannot be formulated in a scientific manner.
The impetus towards forward movement coupled with an ignorance of true artistic relevance results in an exaggerated attention toward overtly “progressive” outfits and a dismissal of those which seem aesthetically grounded in tradition. Logic plays little role in this ideological and emotional thought process. While it should be easy to conclude that traditional aesthetics are surer to produce higher quality results given the collectively accumulated experience they embody, there is a tendency to think that what is of the past belongs to the past and that today needs an “updated” version. There is an Apple product consumerism applied to the general expectation of artistic expression here.
Metalheads arbitrarily select contradictory dogmas by which to shape their judgement of the art, reflecting the values of the modern and post-modernist contexts up-to-date headbangers inhabit. According to these “progressive” revisionists, genre guidelines and ideology must evolve and evolution means progress. Progress must lead to secular value. Music, furthermore, must reflect this openness and disavowal of encumbering tradition. In opposition to them stand the masses of staunch metalheads that may not complicate themselves with artsy wordiness, but who are intuitively connected to the deeper nature of metal, and defend its traditions through emotion.
IV. The Value of Well-Established Genres
As previously mentioned, the value of tradition is the collective experiences it represents. It is the result of trial and error, the remembrance of individual illumination, and the time-tested efficiency of its connection to human nature3. Tradition is a powerful weapon on which greatness is built but it is also only wealth and potential. Each generation and individual must utilize it to manifested their energy in motion.
That genres and movements decay is not an effect of tradition, but of what Prozak likes to call “crowdism“. In attacking tradition and glorifying the scene, we would only be achieving exactly the opposite effect of what we presume to. This follows directly from a reluctance to place responsibility on individuals and instead blame abstract concepts such as institutions, ideologies, and traditions. Tradition blossoms into works of great beauty when well-tended and lovingly nurtured, showcasing a wondrously creative fecundity possible only at higher levels of development.
The quality in fertility of worthy traditions may be obfuscated from common understanding as to understand higher-level concepts and representations, one has to have grasped the basics. Most people do not have the disposition towards investing effort to perceive and appropriately receive these higher qualities. Instead, they opt for superficial variations of what they can already understand. Artists that have been forgotten given such a short-sighted mentality include classical and romantic Nordic composers such as Franz Berwald, whose emotionally-stirring symphonies are virtually unmatched in their compact efficiency and inconspicuously thorough treatment of emotions.
In metal, the false dichotomy between traditional stagnation and innovative flare has wreaked havoc: only a handful of people seem to appreciate quality and creativity irrespective of the degree of adherence to traditional aesthetics. Tradition is best appreciated as a more abstract concept that can be traced from the aesthetics. Judgement of quality should not be independent of either, but flexible in taking account of an overall context. The following are a few albums whose adherence to a traditionalist but creative paradigm has won them little love from the masses. These have remained in relative obscurity despite their meaningful contributions to metal:
Serpent Ascending – The Enigma Unsettled (2011)
Atlantean Kodex – The Golden Bough (2010)
Written on the morning of the 22nd, April 2016, close to the land where the sun rises, while listening to Iron Maiden’s ‘Somewhere in Time’.
1 Theories on the origin and underlying nature of reality in physics and chemistry continue to remain metaphysical even if supported and represented in equations. This is an important point towards realizing the limitations of quantification-based science and the illogical idea that if one cannot measure something visually with a ruler then it isn’t relevant.
2 The idea of genetically-based mental faculties is ignored and frowned upon by modern dogma. It is detested and rejected despite severely inconclusive experimental data demonstrating natural differences, not a lack of them. An emotional vilification ensues because the idea of inherent (and therefore beyond our control) differences in capacity does not bide well with the religious commandment that “All men are created equal.” This same idea has been upheld by pseduo-scientific theories produced under both democracy and communism, political paradigms that are themselves entirely dependent on the truthfulness of this concept. It is difficult to avoid seeing a clear conflict of interests here; an out-of-hand scientific protectionism of dogma through sponsored and biased logistic and political support is the rule.
3 The perception of patterns and the effects of music through their interaction with our biological make-up in the ever-moving sequence of its unique states in time.6 Comments
Tags: Atlantean Kodex, Black Metal, death metal, divine eve, empyrium, genre, modern metal, Philosophy, post-modernism, profanatica, progressive, pseudo-progressive, quality, Serpent Ascending, The Enigma Unsettled, tradition
Article by David Rosales
Pink Floyd rightly reject the tag of progressive rock. Their compositional development falls light years short of what the best bands of that movement were doing with much better taste than Floyd’s false humble presumption. Pink Floyd’s most developed and experimental ambient moments merely point in the direction of the road that their more inspired and thoughtful contemporaries were traveling on. Klaus Schulze’s ambient work in Tangerine Dream is a true testament to experimental, electronic, and sampled music.
Floyd were pioneers at modern hipsterism in rock and metal as we know it today: a brain cancer that places weirdness and forced variety before artful coherence. Their undeserved praise is based on the simple fact that they are marketable to a wide audience. They wrote mediocre rock songs derived from the style of The Beatles: laughable in their ambient attempts and a headache when their ‘creativity’ ran too free. Pink Floyd’s only truly laudable moments are displayed in laid back, long-running rock songs that support narrative on melody lines, include justified interludes. These works approach the story-telling function that reigns in and maximizes the long-lasting impact of their early experimentalism.
A brief rundown of each of Pink Floyd’s early albums is given below in the interest of separating the little good from the large amounts of face-palming, pseudo-progressive posturing:
The Piper at the Gates of Dawn (1967)
The Piper at the Gates of Dawn is too much of a name for too pathetic an album. A careless, random attempt at making Beatles songs take unexpected, sharp turns. .These are not at all pioneering as they simply abuse the Beatles’ wackier tendencies, creating interest through disjunction. These are poorly written pop songs with arbitrary appendages and nonsensical sounds: postmodernism meets banal rock music. Noteworthy are weird passages that sometimes build up to cumulative sequences but these are sparse and lead nowhere.
A Saucerful of Secrets (1968)
Pink Floyd moves on from The Beatles, adopting their postmodernist style consisting of juxtapositions and sequences that might sound coherent if used in a movie soundtrack but that fall short and sound incomplete when presented as music alone. They get points for sounding weird but this work amounts to a childish joke: the kazoos, marimbas, and random found sounds are ridiculous. People tend to like any entertaining piece of garbage. Ghost is an analogous modern band.
Pink Floyd moves on to a bawdier expression of the so-called ‘folk’ rock n’ roll of Led Zeppelin with mediocre results. However, they also continue a refinement of the ambient-oriented light rock interludes. More is intensely nonsensical, free jazz-influenced postmodernist pap.
The songs tend to have unclear curves, directions, or points. These are either standard pop songs that fade away or jumbled messes of random ideas breaking down into incongruent parts. The more laid back and standard pop songs with only moderate introductions, extraneous noises are the most pleasant; they still retain a certain sense of order that doesn’t render them oustanding but intelligible. Their surface traits attain purpose and balance in a way that finally approaches beauty. The random and bunk interludes remain unbearable though. This is music for those who wish to pose as music lovers yet cannot focus on actual ideas and aural concepts that birth, raise, and live lives of their own.
1969’s second release is a much more consciously structured concept album. Again, Pink Floyd bring forth something that is more akin to a weirdo-funny soundtrack that evokes the idiocy of Ghost minus Ghost’s complete lack of talent. The conceptual focus brings to the album a shadow of meaning that is completely lacking from any of their prior releases. We can appreciate their compositional boundaries when the non-interlude tracks crumble and lose coherence in the middle. Entropy at work. The rest of the tracks are simply silly and completely unpurposeful as the band strums away in extremely simple cyclic orderings that are never resolved; they just slide away with no heads or tales. This is music that brings nothing except a meta-feeling of strangeness and not-so-unique uniqueness to make the ego feel smarter for ‘liking’ it.
Atom Heart Mother (1970)
Here, Pink Floyd start to display the sound they will be known for at the time of their zenith. The music flows smoothly and the randomness of sampled sounds is attenuated as they thought more this time around. While everything before Atom Heart Mother is utterly worthless, this album approaches the more orderly works their contemporaries with stronger classical influences. Pink Floyd’s music remains singularly simple but exquisitely developed; the messy pretentiousness is boxed in and reserved for very specific moments. They remain unable to capitalize, creating promising initial ideas but driving them into swamps, becoming brackish in their underlying repetitiveness. The suite bears the weight of the album; the rest of the songs are inconsequential and unworthy of notice.
A coming of age for Pink Floyd. The band is finally able to synthesize the concrete and promising aspects of their music, leaving behind much of the earlier nonsense which must have been explored in a completely intuitive manner. This album sees Pink Floyd apparently learning from their more cerebral peers (King Crimson had released several albums, Genesis was releasing their sophomore record, and Yes was arriving at their most meaningful expression alongside but completely separate from Pink Floyd) and trying to give continuity to the album itself: more tasteful attention is given to details inside songs which are somewhat melodically developed. The band is still mostly unable to conclude them, resorting to fades and cheap bale-outs. Most songs here are little better than augmented pop songs arranged with the whole album in mind, except for the longer stretches like the famous “Echoes”. This last track constitutes the net worth of this release; the rest may be dismissed without great loss.
Obscured by Clouds (1972)
Obscured by Clouds starts out with an intro that might have inspired the work of later Tangerine Dream, who made worthwhile music out of what was merely a random snippet of Pink Floyd. After an album that promised to elevate the band beyond its all-too-mediocre shyness, Obscured by Clouds relies on underdeveloped pop songs, random cool-sounding interludes that are just there as they can be, and the snapshots of what would later constitute the sound of their most prominent mainstream success.
The Dark Side of the Moon (1973)
1973’s classic is probably the one and only Pink Floyd album worth dedicating precious moments of existence to. The Dark Side of the Moon is the final definitive sound of the band par excellence. Their crippling compositional shortsightedness is still present but they have learned to just deal with it through years of perseverance. Through years of refinement the band has turned their prior randomness into sharply-focused moments that finally assemble together yet always remaining unrelated cars in a train of pure intuition rather than one single narrative. Delightfully put-together, each moment in the wide repertoire from this jack-of-all-trades band is brought forth slowly in a way that feels necessary and justified. It has the expectation, delivery and dissolution that any good album should envy.
The Dark Side of the Moon, Pink Floyd’s crowning achievement, deserves an honorable mention, perhaps a footnote under true masterpieces of popular art music that came out the following year through other talents. King Crimson’s Red, Genesis’s The Lamb Lies Down on Broadway, Gentle Giant’s The Power and the Glory are albums that appear smooth and simple but are truly only so in appearance. An unseen force is channeled through their inner alignment: complexity is made to seem easy and complex thought condenses into naturally-flowing music that effectively suscitates clear images in the mind’s eye.44 Comments
Article by Daniel Maarat
Gorguts have previewed (https://www.youtube.com/watch?v=RDyn5lkVNlo) their upcoming EP to be released on Season of Mist. “Wandering Times” is the first track of Pleiades’ Dust sole, thirty three minute long composition. Listeners can expect Luc Lemay’s LP length EP to continue in the technical life muzak style of Coloured Sands: Random dissonant verses clashing with jazz fusion interspersed with ambient interludes incongruent as a whole to all but music theory majors. The commissioned cover and lyrical theme of the Islamic Golden Age suggests this release will persist in trying to irrumate headbangers with vaguely oriental spiritualism. Lemay seems to be appealing more to coffee shop guitarists wanting salvation from their poor life choices.
Werner Herzog made a documentary (Wheel of Time) about fifteen years ago on the same sand mandalas as Coloured Sands. Here are his views on yoga to spare you from Lemay’s orientalism:11 Comments