Thou Shell of Death – Sepulchral Silence

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Resembling a collision between space-ambient music, doom metal and black metal, Thou Shell of Death creates slow-paced doom metal with the atmosphere of black metal bands — a more melancholic, brooding and existentially nihilistic outlook — but like past doom metal greats Winter, the lead instrument here may well be the keyboards, which in reverb-heavy waves lace melody through crashing guitar chords which gives them both context and foreshadows development. The ethereal and spectral sound of the keyboards conveys simultaneously an otherworldly removal and a soaring sense of possibility, which temples the normal self-indulgence of doom metal into an exploration of wonder in the darkened halls of a fallen world.

Guitars on Sepulchral Silence intelligently vary texture in the background under the keyboards which are more clearly heard both through being louder in the mix and being a clearer sound, which makes their orientation as lead intelligence. The musical role of guitar in this context is to set a basic progression in the background which the keyboards riff against in order to produce a sense of convergence, as if actors were in harmony with their background and role rather than opposed. Often mid-paced, guitars use a variety of technique including fast downstroking and tremolo but just as often fall back to the Black Sabbath/Winter styled power chords played open, or strummed once and allowed to resonate. Behind them drums lag comfortably and minimally, removing what might have been a distraction to a role as timekeeper plus a sound of inexorable time that affirms emptiness. Each progression stands distinct and keyboards take advantage of this to set up a mood that, like ambient music even of the discotheque variety, resonates around the listener while vocals are demoted to speech filling in the gaps with a narrative to center the song. Over this, heavily reverbed vocals hang like shrouds and flags hanging torn above ruins, battered by the winds of history.

Avoiding the dual traps of becoming essentially slowed-down hard rock or slowed-down death metal, Thou Shell of Death renovates funeral doom music with a new variety of emotions and technique that avoids the pitfall of this music, which is that it is often tedious both from its slowness and the resulting relative invariance of its riff texture. While riffs are relatively few compared to death metal in these songs, as in black metal songs, each serves a purpose and riffs tend to change with lyrical progress, creating the sense of a morbid storybook tale narrated by a demon rather than a rock song over which someone is ad libbing Tolkien. From this basic approach, Sepulchral Silence makes a dense liquid atmosphere that provides all of the dread and despair of doom metal but with the adventurous spirit of black metal and the hope of discovery that pervades electronic music, creating a new voice for funeral doom.

http://www.youtube.com/watch?v=H8DhkroX9Uw

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Woodtemple – Forgotten Pride

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Beginning its life as a band that clearly derived most of its influence from middle period Graveland, Woodtemple expanded with the addition of Graveland songwriter Rob Darken and now returns with short album clocking in at just over a half an hour. The fully-developed Woodtemple sound features its original form of flowing melodies and expansive song construction which resembles the mental effect of riding a galloping horse through a forested landscape, but pushes further on this release to make these patterns evocative of epic events and as a result shaping the wandering to tell a story. The general sound approximates the darker and more aggressive approach of Following the Voice of Blood-era Graveland, but with the distinct gentler and yet more varied sensibility that has been the hallmark of Woodtemple, in addition to recent Lord Wind-style instrumentation.

Hidden in Eternal Shadow adds a new range of thematic voices such that pleasant uplifting motifs exist in conflict with darker ones, and within the zone of darker sounds, melodies span the gamut from melancholic to outright evil, even capturing an exuberant and life-affirming sound at times (merely for contrast, of course — this is not peeking into the artist’s soul. Honest.). The new approach captures more of the “forest wandering” atmosphere of the earlier works by adding context and greater internal change, allowing these songs to become atmospheric adventures with the epic feel that black metal manifested against the grain. More Wagnerian in this sense, the longer songs use that space to let these themes play out, mixing guitars with female vocals and keyboards to create a soundtrack effect of immersive sound. As usual, a dominant pair of riffs occupy most of the space to achieve a dominant mood, but the variations introduce detours which return to the main theme with a renewed sense of its solidity having been tested in conflict. The malevolent and rancid vocals of early Graveland or Gorgoroth expand to fill each phrase, avoiding emphasis on the beat for a counterpoint to the rhythm of the guitars, creating a sense of an broader and more elemental narrative guiding the more temporal actions of guitars and bass. The heavy folk atmosphere and epic framing of a soundtrack creates a world in which the listener is both lost and oriented.

Perhaps one of the few black metal bands worth paying attention to in the last decade, Woodtemple increases its power with Hidden in Eternal Shadows. What was once less focused circular landscape riffing now becomes a theater of collision between oppositional forces as a wanderer tries to find root in an alien land, and the gentle slopes and chasms of past songs become broader and yet more nuanced as if showing us the transition between valleys of a fully-laden warrior. It captures the escapism of black metal while applying it to a sense of a desired aesthetic, compelling us to return to this ruined world and see its possibilities. While this album shows us only a short taste at a little over a half-hour, it restores the original — actual — black metal sound of warlike music with a contemplative, melancholic soul.

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Interview with Viranesir

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Some weeks ago we received a letter from a band called Viranesir who informed us both that they were creating metal music and that they faced a good deal of pushback for their treatment of controversial topics. Since 2014 is the year of political speech control, corruption and controversy, I wrote them asking if they would conduct a brief interview with us. From that arose this dialogue with Viranesir from Turkey…

“Sublimation is a great mystery.” — C. G. Jung

When did Viranesir start and who are the personnel? What musical influences inspired its creation? What does the name mean?

Viranesir started out in 2013 when I created it to score my first feature length film “Drink From The Fountain Of Uncertainty.” I remember it being initially on my thoughts for longer out of the influence that Quorthon made Quorthon as a creatively fuelling side project to Bathory and I wanted to do one for YAYLA, and with “Drink From The Fountain Of Uncertainty” came the opportunity.

Personnel are myself, Merdumgiriz and Ruhanathanas. We switch instruments and styles very frequently but its usually Merdumgiriz on drums, myself on guitar/vox and Ruhan on synth/vox. Musically speaking some common bands that all our current members enjoy in our blood orgies include Abruptum, Haus Arafna, early John Frusciante, Ildjarn-Nidhogg, early Deathspell Omega, G.G. Allin, Til Det Bergens Skyggene, Screamin’ Jay Hawkins and Poesie Noire. All of which I think to some extent can be traced as influences on our current and future discography. The name comes from where Musician ends up in “Drink From The Fountain Of Uncertainty” on his solipsistic quest for his personal redemption. The place he ends up is Viranşehir (means ruined city); we manipulated it as Viranesir (ruined slave).

From what I have seen, Raping Lesbians For Freedom is some kind of Swiftian satire. What are you satirizing with this album and its provocative title?

I haven’t heard Jonathan Swift’s name since grade school. Anyhow, before anything, I’d like to get some shit straight, we ain’t racist (we were all born into “hard to find more worthless” races), sexist (one of us is a female and all of us are bi) nor do we hold any “political” views (not in the sense that most mean). We hold the opinion that everyone in society is responsible for all the suffering in the world, therefore we kind of confess for others through this album. And yeah, we are bullies, genociders, rapists, murderers and animal torturers because someone committing that shit no matter when or where or who makes me as a human being responsible so long as I live.

I don’t think wearing El Che wristbands, mate calling in LGBTI parades or fighting for justice on the internet saves me from the fact that I am, like everybody else, a scum of this universe. All our hands are perpetually bloodstained in my book and metal and punk are among the most noble, healthy and effective mediums for expressing the heaviness of that burden through psychological sublimation, even raising awareness. But the political correct “authorities” are currently trying to sterilize these mediums so that their warzone is more of a fairytale. Well, we’ll rape their lesbian souls until they scream as their own sex!

Funny threats aside, I do not have a problem with these fascists under liberal skin until their elaborate self-contradiction becomes a means for oppression. I am and have been fed up with issues of freedom of speech. Especially from people who do not feel any responsibility for the suffering of mankind. Hypocritical educated pieces of shit who are deep racists, sexists, animal murderers, child abusers and torturers hiding behind so called racial sensitivities, feminism, vegetarianism, making children, naming, excluding in all its perverse forms; subliminally abusing the individualistic and promoting what they claim to fight against. Most artists who tackle these hard subjects directly are tired of dying for these people’s piece of shit sins as they have a good time in their festivals of peace as they exclude our “politically incorrect” work with their guilt propaganda and subliminal calls to censorship.

Wake up! People are murdering each other at family dinner tables everyday as they raise future killers by taking out their anger for their husbands on their children. We are the future of these very children and we need to take out our criminal intentions on songs we sing not your privileged lesbian assess. These mothers who raise us are the “politically correct” most of us worship. Why are they “politically correct”? I think it is because that is their confession booth in which they wash the blood of their hands with holy water. Well, nothing wrong with that except when they fuck with our temples in which we work with the blood through albums we make and sing about murder and abuse and rape, a more direct way of getting rid of the stench of blood that our, and their hands are painted with. Well, it pleases me that so far they have the right and tools to tell me that I am an inconsiderate up to no good piece of shit as I have the right to make this album. What a wonderful world.

How much does provoking the ire of religious people factor into your artistic work? Does it matter which religion?

I fucking hate the mainstream religions (jewism, footsmellam, gayristianity, atheism, nationalism), for the facts that most of their followers seem to A. otherise evil B. seek extension. Also, in footsmellam it seems the trend of using murder as a means of communication is at its peak, therefore I’d rather they all be degraded & destroyed as your rapper president suggests. With my music, I don’t want to merely provoke the ire of religious people because it is no different than kicking a huge dog. To make something happen with religion, I’d more so want to provoke the so-called “irreligious” people into acting like and realizing that they are the religious scum that they strive to fight against, and help them and myself craft more effective solutions.

In my opinion everybody is religious in that they form some sort of worldview that makes them relate to this uncertain existence and form a kind of “certainty matrix” through their vague and often highly distorted collection of memories. A matrix that tells them that if what they do in life brings them “success,” then the next unknown (eventually death) might not actually be unconquerable after all. Practicing their religion everyday through believing blindly in saying, doing and justifying things that make them feel good no matter how self-conflicting and half-thought they may be. It is a shame to admit that the mainstream religious are the ones who actually “in theory” submit to this tragedy. However, this does not at all mean that I respect or enjoy mainstream religious people. I just think it would be wise not to “otherise” in fighting against the tyranny of religion, because after all, it is a cheap weapon used by “pure religious radicalism” which is achieved exactly through fighting through otherising (see ISIS, Nazi Germs, guerilla, crusaders, Hollywood). And that is what most of us seem to do, however fighting without otherising can be achieved for example through discussion and self-criticism, which is only possible through total freedom of speech.

All religions, including in the cosmology sections of the most grimoires of Satanism that I became acquainted with (for example in their interpretation of the monarchic one God) have otherised and not considered the fact that the air we breathe is stenched with disparity yet we strive for unity. Of course Satanism (especially blended with quality black metal) is different in that it is an anti-religion and turning the spiritual theory on its head; in my interpretation and opinion, it is the gateway to a slightly more advanced cosmology and anti-belief system in that it is rooted in the depths of the human psyche and works with our need for certainty in a completely perverted manner especially in its alchemy of evil (that is why we formed Blliigghhtted).

Can you tell us where you are located? Are there any particular challenges about being a metal band, and having freedom of speech, there?

We are currently located in Istanbul/Turkey. No challenge whatsoever being a metal band and it gets me more pussy than most other countries I’ve lived in (Canada, America, England). I also run a record label here (www.merdumgiriz.org), my cheap ass fellow countrymen love us but never support us by buying our products, but its okay, at least they don’t behead us like the footsmellic sons of bitches they could have been. In terms of speech, there are no bigger issues than most of the west because we don’t have much of the idiocy called political correctness (Ruhan can often be seen around Turkey wearing a huge Swastika Mahakali shirt without getting any shit except from loser European tourists), however we have religious correctness to some extent, but not much.

I can actually say that between the respectable bigotries of the west and of east, Turkey is a calm little freedom center. Except if your speech is politically inclined; the only problem here is that if the government sees you as a threat, they will incarnate you. They are far from seeing Viranesir as a threat yet, which is our luck. Where fine art can go is way beyond the capacity of politics, and I am interested in such extremes that I can never even get close through politics. Yeah, yeah I know that I am actually sort of political even in saying that, but the particular challenge here that I am talking about would be to say shit about our government, certain political parties and its handsome leaders, a certain genocide, our blissful religion, our beautiful race and stuff, which except for footsmellam, I don’t really give two fucks to say anything about. Also, if I did, they might block access to DMU, which they do for many sites including all porn sites and many political sites. They got people on the tax-funded payroll searching and blocking “inappropriate” sites all day long.

It seems to me that freedom of speech is a bit of a paradox. Each society wants people to be able to express ideas, but does not want to be overwhelmed with speech for speech’s sake, which may not be relevant, true or important. How do we decide which speech is valuable, and which is not?

I contrarily think that society subliminally wants to be overwhelmed with speech for speech’s sake for a greater purpose, that is the reason for the blooming of social media. In my view speech is therapy, and the ejaculation of the unconscious; it is very healthy and to me, should definitely be totally set free.

For a merrier world, “no one should have to fear saying anything”. Since in my opinion deep inside society is aware of this, through saying a whole lot of nothing on twitter and facebook (and building a collective consciousness), it is getting ready for the future, which I feel is total freedom of speech. It is only a matter of time until we are all able to say many currently unimaginable things anywhere without getting treated as we are actually doing them.

Saying something is very important; for it is a lengthy and complex phase of contemplation (which inevitably leads to discussion, collective consideration and most importantly relief) before eventually doing it (except if you get in trouble for merely saying it) that most people skip. Saying something opens it up for contemplation and in my view, every speech is valuable; from the seemingly petty half-thought footsmellic rant of Arabic sand [redacted] to the meowing of a cat to a brain-dead high school girls vlog about relationships to a man-hating feminists blog entry on censorship to Quebecois peasants swearing disgusting French to each other in an alley way to Marxist-Lenninist bullshit preached by people who’ve never seen a socialist country to Schopenhauer’s aphorisms to spiritually enlightening Dissection lyrics. Something is to be learnt from all of them through interpretation and although many utterances can lead to unpleasant outcomes, it is the individual and the individual alone who should decide for what they should say. Irrelevant, untrue, unimportant, seemingly dangerous and/or extreme; I do not think prohibiting or censoring any sort of speech will get us anything but perpetual inner pain, stagnation and destructive destruction.

I’ve been told by others that Viranesir often gets compared to Anal Cunt, G.G. Allin and Impaled Nazarene, all of whom were very provocative. Do you see any commonality there?

I see much commonality, and personally feel that we have similar viewpoints for psychological sublimation in art. They too do not deny the blood on their hands and celebrate the fact that they are as human beings, no different than footsmellic arab murderers, rapists, torturers, bigots, animals, idiots. Viranesir, along with all those bands and many more all celebrate our impurity to be able to live with ourselves, unlike the hypocritical so called democratic bullies who not only otherise what they name to be evil and escape from their mental responsibilities, but condemn the ones who don’t as being extremists to raise hate for what they don’t understand. Speech can be beyond choosing sides or naming good & bad or love & hate.

Everybody is capable of bearing love and hate for the same thing, and they often do. Just as everything has the quality of bearing both good and evil qualities that also depend greatly on how one perceives them. Most things I do stem from the interaction of my emotions when I come in contact with these things that I bear conflicting feelings upon. When I say I hate something, I often mean I love it and vice versa. For example I can write a song saying “I love animal torture and taking advantage of women”. Although I “hate” both things in theory, I often use money to put a beast that I otherwise couldn’t have gotten closer than the eye can see to my plate, oh and I excuse the fact that it gets transcendent torture beforehand. Even if I think I don’t do it, I give money to restaurants that do it, or have friends who do it not if I let them pump their semen up my ass.

I also often use beer, money, my artistic projects and patience to insert my penis into some female vagina. Even if I don’t do it I give money to bars that it is being done in or have friends who do it not if I let them do it to me. I am with the thought that rather than denying the fact that I directly or indirectly participate in these tribal transactions through glamorous theatrics like vegetarianism and feminism and temporarily calm my conflicting soul until I bump into the next tragedy that reminds my unconscious that I am self-contradicting, why not sing about them in a more direct manner and rid myself off of the illusion that I can be consistent and just when what I am made of is inconsistent and unjust? To the party concerned, through direct speech and sublimation in art, perhaps I can say what most leave unsaid, grant relief, and raise more awareness and some real shame than to protest against this shit by guilt propaganda and trying to ban it, totally degrading free will and sense of responsibility. In other words, degrading my own humanity just like the mainstream religious scum.

Does Viranesir have previous albums? What were those like? Were they concept albums like Raping Lesbians for Freedom?

Our previous albums Kill Your Repulsive Child, Shoot On Mom’s Corpse and Fountain Of Uncertainty as their titles might suggest are all concept albums in my opinion. Kill Your Repulsive Child is our first venture into psychedelic synthpunk. It is a very personal album in that it is directly about my life, but very vaguely put together and useful for free interpretation. The music is crazy psychotic drumming mixed with schizophrenic vocals and chaotic fat synths. Shoot On Mom’s Corpse is the same thing, and is the continuation of the trilogy started with Kill Your Repulsive Child, however, it is better produced and both lyrically and compositionally way more concise. There is going to be a “father” album to conclude the synthpunk trilogy, which is very different and way grander than the other two.

All these three albums are based on my short story called Axiom Rotting, which as I said, is directly about mein leben. is a whole different thing; it is made solely by me as the music of the musician character in my film Drink From The Fountain Of Uncertainty which is a character based on me. It is a very dark sort of experimental metal with synths; way thicker produced than all other Viranesir albums. Me, me, me yes it’s all about me and know-it-all it may sound, I personally think that anyone claiming that anything that they do is not ALL about themselves are at best self-deceiving hypocrites no different than vegan bitches swallowing the cum of their McDonald’s consuming lovers.

As I understand it, “Raping Lesbians for Freedom” is based on a text that you and/or other band members wrote, and the characters in that text become voice actors on the album. What’s it like to write an album based on dystopian fiction that you’ve written?

Some weeks back Viranesir had a quarrel with Polish tourists who insisted Ruhan took off her swastika shirt. Ruhan was in shock trying to explain that it was ceremonial and stuff whilst a bitch in their group was screaming “Take it off, take it off” at the same time all of the others shouting how their Jewish grandparents died or got saved from the genocide and stuff while a Kurdish fag on the street joined their side and started cursing us for being Nazis. I basically stood between them and Ruhan and calmly improvised what would become the song titles.

I mirrored what I interpreted as their indirect anger and became their mouth to say what I understood they really wanted to say from their tone. After I said, “Don’t be a fascist and tell us what to do” to the slut, they magically stopped. Other than their following us for a while, no side breached the speech barrier and it was all good. Afterword we had a blast dancing in a superb club that night, then we went back home. We discussed what happened again and Ruh just uttered, “Political correctness is European ignorance” and exited the house. Merdumgiriz & me booked a studio and started recording the event as actors in a play. Re-interpreted the beautiful chaotic disparity that different races, thoughts and sexes bloomed as they came together that night into music and words. The outcome is a beautiful alchemical artifact of centuries old subdued hatred into rock music. All made possible through freedom of speech and sublimation of civilized people. I quite often do these kinds of things for creativity and it is safe to say that my life has become an album based on dystopian fiction that I’m constantly writing.

What do you hope the reaction will be? If people are interested in what you are doing, where do they go to see more?

The reaction will come from both sides, the rowdy, beer drinking have a laughers might love it for its psycho-ness, freeness and the raw music, while the educated elitist other might hate it for its uneducated music and political incorrectness and lack of sensitivity towards victims of rape, genocide, abuse and murder, which they will presume I have no experience of. I personally find both to be equally uninteresting reactions from a society that smells like the area between my balls and ass when it thickens with greasy filth as I lock myself home for days to write new music and screenplays while I jack off with cheap lubricants all day long. The reactions I care about will come from people who sit down and take a moment to interpret what I do into thoughts that I couldn’t have conjured by myself; negative or positive.

That is what art deserves, not “hahaha you guys are psychos”s or political piece of shit correctness, sensitivity or censorship or anything political. Where politics (social hypocrisy) is not enough to calm human soul that is where fine art comes to aid. I would hope to have intellectual, lofty, philosophical and existential conversations on evil about my album with people who don’t use “like” as punctuation marks and their Majors in Philosophy as proof of legitimacy. That was a joke, come as you are, as you were and chances are you will find me one surprisingly kind son of a bitch!

If people are interested in what I am doing, they shall go to:

To buy hand-made CDs and shirts:

All you need is serotonin.

https://www.youtube.com/watch?v=d5ESiyh2Ps0

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Interview with Utvara of Zloslut

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Serbian black metal band Zloslut has created some of the more interesting music to emerge from the underground of late and stand on the verge of releasin their second album, U Transu Sa Nepoznatim Siluetama in spring 2015. Main composer Utvara took some time to talk with us about the upcoming album and future of this innovative act…

What first attracted you to black metal music?

I would say it’s atmosphere, and its attitude toward all opposition.

What does black metal music communicate, represent or have as a value?

This depend from person to person, band to band and from era to era of the genre itself.

For me black metal represents all negation that “normal” people can’t stand. Primitivism with a way and a goal.

Its value was lost long ago. There are some good bands today of course! Even if I didn’t have the chance to experience black metal in the 90s, I can feel that it is not now what it was intended to be, judging by people who been through it, interviews and some well-documented movies.

Are you the sole creator of Zloslut? How did you decide to go ahead with this “lineup”?

Yes, Zloslut is me, Utvara.

The faithful individuals that follow me on shows are live session members.

You write and sing in your native language. Why did you make the choice to do this and not just use English, German and Norwegian like most black metal now?

I do this because I live in Serbia currently and I think it is an opportunity to know another language than English.

Many bands sing in English; I think it’s more original to sing in your native language, other then English if you have that privilege.

For those who don’t know that language, it will give them an esoteric feeling. As it gives me too when I listen to some Norwegian, Polish, German bands…

Zloslut have songs in English (three on the demo, one of them was re-recorded, it’s “Abyss of Eternal Deception” the track that closed the EP “Pustoš i prevare izgubljenih duša”) and two in French (one on the demo, and one other that was on the split “Anti-Human Manifest” with the song “Le Tonneau De La Haine,” with the text of Charles Baudelaire from Les Fleurs du Mals).

But I’m pretty sure that a musician who speaks several languages will agree with me that it depends from song to song.

Some sound better in English, but some must be in their native language because of its uniqueness.

Are you self-releasing your work as Dark Chants productions? Why this route and not another label?

Yes. Why? Because today anyone can be a label and many of them don’t take this work seriously. I have a problem with trusting a guy who runs a label on the other side of the planet. I don’t want someone to release my work and make a mistake. So I prefer to carry that burden myself.

I feel more safer when I do the work. I would rather support a mistake made by myself than by somebody else. The day I would let someone do that work is the day I will sign to a serious label who knows how things must be, but I have not had that chance yet.

What would you say inspires your songwriting, as in topics or emotions?

It depends; I guess that the lifestyle has a big impact in the work of a one man band.

The majority of my days are passed in reading, listening to music, and playing instruments. I’m not an “evil misanthropic” guy… It’s just that I enjoy times of loneliness. The feeling of melancholy gives me a lot of inspiration to write lyrics, music…

Or I let the intuition guide me. More people should try that, it’s amazing!

Too many bands today want to be like their idol, or for example the Disney band Watain. This brings us back to the second question, haha.

You’re about to release a new album, U Transu Sa Nepoznatim Siluetama available in 2015. How will this differ from your past work?

A lot. I think that this album is what I wanted to make since the creation of Zloslut, but couldn’t because of many obstacles, such as maturity, money, time and countless other factors.

Basically, everything is how I imagined it, so I think this album is the stamp of Zloslut, until further work.

This is definitely the most mature album and songs I’ve ever made.
I’m generally very negative when I make something. I always think that it should be otherwise, but I didn’t let that feeling overtake me.

What other styles or ideas influence you outside of black metal? How much does the history and current social/political/economic situation in your nation influence your thinking?

Literature (especially poetry), classical music…

I don’t let politics affect me in my musical world. I have some political opinions about Europe which are extreme for some people I believe. But I prefer to keep that for myself.

I don’t want to mix politics with my music, because they don’t have a connecting point. It’s pointless. Even if I love some bands that have some connections with politics.

What bands primarily influenced your basic style, and has this changed for U Transu Sa Nepoznatim Siluetama?

The bands that influenced me for Zloslut have not really changed since I created it.

When it comes to black metal, bands that influenced me the most were Burzum, Judas Iscariot, Taake, Peste Noire, Inquisition, Drudkh, Urfaust…

And I can’t hide my appreciation for the Finnish black metal scene. Almost all of them have something melancholic in their sounds… So Baptism, Sargeist, Noenum, Satanic Warmaster, Nattfog, Horna… I think that today they are the bearers of the “black metal flag.”

But the band that made my path into metal was Iron Maiden, and still today after more than fifteen years, I listen to them everyday at least once.

Classical music is also tied to me since I was a child. I was in music school for seven or eight years as a kid.

I love minimalistic pianist such as Philip Glass, Eric Satie (but just a few composition from him), but also the famous Tchaikovsky, Strauss…

And from time to time I like to put some OI Punk bands in the player, simple riffs, nervous voice with good messages.

Where did you record this latest album, and what techniques did you use? What were your goals for the sound/production of the music?

It was recorded in Belgrade, Serbia. I wanted something between crystal clear and raw sound, how to say, to keep the atmospheric spirit of Black Metal.

I’m not a gearhead, to be honest, I’m more into music creation. Knowledge of technical sound production was never my interest (until recently). I leave that to the producers in general, in this case for this album was Nemanja Krneta (a.k.a. Zlorog). I tell him what I want, and then we together explore all the possibilities.

And I’m very happy with how everything turned out.

How do you compose? Do you start with a riff, an idea, an emotion or something else? How do you link together your riffs?

Oh, this depends from track to track, generally with a riff, then I slowly start to create a text, and then assemble everything until it sounds well-arranged for my taste.

What comes next for Zloslut? Will you tour, or record again?

Well after U Transu Sa Nepoznatim Siluetama will be released around spring 2015 we plan to tour in Europe to promote the new album. We have some offers, but much more details will come after the release see the light… And maybe some summer festivals.

For more recording, definitely I have some ideas, but nothing for 2015, since I really want to promote the album as it should be.
I don’t want to drown the fans with many albums, EPs, splits, singles etc…

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Crucifyre – Black Magic Fire

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Late entries in the attempt to partake in the retro-Swedish death metal sound, Crucifyre comes with an impressive pedigree of B-level Swedish death metal bands contributing members to this new project. To realize this vision, they combined heavy metal verses with Sodom-style chanted choruses and melodic death metal touches using the Swedish death metal modified d-beat under the skin. The result is not stylistically terrible except that it satisfies none of the cravings associated with its constituent parts, and instead makes a very “modern metal” collage which makes sense linearly but taken as a whole expresses nothing.

In addition, the melodies and vocal rhythms used here are simple in the way radio jingles are (as opposed to the “broken air conditioner that needs oil” way that Cannibal Corpse-derived bands can be) and the combination makes this music simply annoying. Catchy rhythms, sing-song melodies and a jumble of riffs thrown together seemingly both hastily and craftily creates a sensation of being in a Disney ride where each new riff is a new attraction and each represents a general gesture at an idea, not an attempt to unite a theme through all the different parts. This creates a feeling of rotation to the songs as they cycle past.

Making retro death metal is not easy, nor is it usually advisable. Death metal does best when motivated by a strong vision and hence a clear aesthetic voice and thus selective use of the techniques available to it after three generations of metal and punk. What happens with Black Magic Fire is instead the an attempt to make music like one would make a burrito: dump in some death metal asada, top it off with heavy metal cheese, then scatter some d-beat rice and German speed metal lettuce through the mix and wrap it up. Then hope it makes sense. This album does not, and does so in the most brain-liquefying simplistic way possible.

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The Best Underground Metal of 2014

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William Burroughs often wrote about the “edge,” or the liminal threshold between states. The last real edge year for underground metal was 2009 when strong contenders and new voices united to defend extreme metal against the onslaught of imitators making Potemkin village metal from hipster flair and lite-jazz fireworks but underneath it, nothing but disorganized songwriting and an absence of something to express. As the underground has come back with a vengeance, it has begun to displace the imitators because their music simply does not measure up. This has created a backlash as the hipsters defend their territory with guilt, ostentation, pretense and surface-level novelty. On the other hand, the underground has produced some strong contenders. And so we move forward through the past to the future, remembering that what is true is eternal, and trends, novelties, fads, hipsters and other transient moments pass quickly away…
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Satan’s Host – Pre-Dating God (2015)

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Satan’s Host create power metal with death metal influences like a hybrid of Kreator and Blind Guardian creating music in an Iron Maiden mold. Slight death metal influences intrude on riff construction in some of the songs but the majority are good old-fashioned heavy metal with speed metal technique periodically sparkled with some more extreme expressions here and there.
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Interview with Abscession

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We have kept our eye on Swedish death metal style band Abscession who make a somewhat modern version of the classic sound of bands like Entombed and Cemetary. Their first album Grave Offerings touches down early in 2015, and has already generated interest and criticism in the metal community. We were fortunate to be able to chat with the two active members of Abscession, Thomas and Skaldir, about the band and its music.

When did Abscession form? Why did you choose the name that you did?

Skaldir: We formed in 2009 and it was important to us to choose a one word band name. Since almost every word is taken by some metal band by now, it wasn’t easy. The name also should have a classy feel. Brutal and concise. We all had bands before. Personally I had my first band in 1992, which played some kind of melodic Doom never heard before and after. I started playing piano and then later also tried guitar.

Thomas: I’ve been in various bands since the mid nineties both as a guitarist and as a vocalist. I’m a pretty lousy guitar player though so nowadays I tend to focus on the vocals. I’m also active in blackened death act Throne of Heresy, and have been in Zombie Destrüktion since 2002 together with Markus Porsklev who also plays the drums on Grave Offerings.

Your style runs the gamut from old school heavy metal through 1990s Swedish death metal and perhaps beyond. What are your current influences? Have these changed over time?

Skaldir: For me there are always some records that never get old. The first stuff I liked as a teenager, like DEATH, HELLOWEEN, EDGE OF SANITY. But I listen to a lot of different music from AOR, Progressive Rock to Death metal. And even if I have a lot of favs from the early 90s, there are happily also some new albums that can excite me from time to time.

Thomas: Well, I find it interesting to mix things up a bit and I like lots of different music. My death metal influences are mainly from Swedish style death like EDGE OF SANITY, BLOODBATH etc but I also enjoy more progressive stuff like OPETH. I always like stuff that has hooks in it but which also grows on you with every listen. I think maybe that’s where our death ‘n roll-style influences come from, since I really like that kind of stuff when it’s done in moderation. But then there’s a whole range of bands outside the realm of death metal that influence me in different ways. Everything from classic IRON MAIDEN to FIELDS OF THE NEPHILIM have had a huge impact on the way I write lyrics for example.

Where did you record Grave Offerings and how did you achieve the sound you did? Was it to your satisfaction? Would you do anything differently next time?

Skaldir: Since I am a sound engineer most of the recording was done at Studio Kalthallen.

Thomas recorded his vocals himself, and everything was mixed in my studio in the end. We decided to let Dan Swanö do the mastering.

It is a classic BOSS HM-2 guitar sound. That is a distortion pedal a lot of people will know from ENTOMBED. Actually I used two and combined two different stages of distortion and mic’ed the cabinet with three microphones. I am pretty happy with the sound, but I think next time I will rather mix a “normal” distortion” in to a HM-2 distortion.

Are the members of Abscession full-time musicians, or is this a “spare time” project?

Thomas: We’ve all got other jobs outside of the music since it’s not something we can really live on (yet…). But we’re all dedicated to this art form and see it as something more than a part time project — it’s been a part of all our lives for many years and makes us who we are.

Why, do you think, is Swedish metal 1985-1995 so legendary? Even though that was two decades ago?

Skaldir: I think it was a good time for metal in general. People just did what they liked and a lot of new genres were founded. Those old bands didn’t exactly play perfectly and the sound also wasn’t perfect at all. But it was unique and it was something never heard before. Doing something new these days isn’t so easy.

Thomas: Sweden has been a big music nation for decades with everything from ABBA to Europe paving the way. A lot of people growing up back then learned to play instruments in school and of course it all helped to pave the way for successful metal bands. Even if they didn’t play perfectly there was something experimental and organic over the music from that time which also made it interesting to listen to.

Did you ever consider composing in a newer style of metal, like metalcore or “melodic metal”? What do you think is different between those styles and the classic underground Swedish metal sound?

Skaldir: I would say we are a rather melodic Death Metal band. The style we play at the moment is exactly what we want to play, and maybe the only thing we are good at. It’s not like we want to copy the old bands, but it is just our thing to sound that way. We will develop within the sound.

Thomas: Well, I think it’s always difficult and often unnecessary to brand everything within preconceived genres. I can’t remember a single discussion over the years where we’ve said “we’re gonna play within this or this genre.” We’ve written the songs we’d like to hear ourselves within our own capacity and it’s some kind of death metal. So no, we never sat down and considered writing metalcore or melodic death, even though our songs ended up having some melodies in them. I still wouldn’t brand it melodeath since we’re nowhere in the vicinity of IN FLAMES or other melodic death bands.

How do you compose songs? Do you start with a melody, a riff, an idea, a visual concept or something else?

Skaldir: I wrote a lot of riffs on my classical guitar here when I felt like writing riffs. Then later I thought about which riffs to combine. Normally you start with one riff and the rest just happens and you just know what has to come next and how you arrange it. At least that is how it is for me.

Later Thomas will listen to the song, and the mood of the song will inspire him to write lyrics.

Thomas: Yeah, Skaldir’s music sort of paves the way for the lyrics. I often have themes or ideas in my head that I wanna write about, but I never really know where to start. But usually after a few listens to a song I find a lyric rhythm and just start putting words in there that fit with the theme I want for the song. Sometimes it becomes clear very quickly but other times the lyrics takes on a life of their own.

For example The song “Plague Bearer” on Grave Offerings was supposed to be a really rotten track about a plague victim but ended up being an allegorical and anti-religious text instead. And to be honest, it’s a much better text now than it would have been if I had stuck to the original idea.

Where do you feel your demo “Death Incarnate” and Grave Offerings differ?

Skaldir: I think having a more technical drummer on Grave Offerings is the biggest difference to the demo. The songwriting is still pretty simple with the same trademarks the demo has.

Thomas: I think we’ve sort of found our path. A three track cassette like Death Incarnate can’t show the full range of a band’s sound as well as an album. And Skaldir has worked a lot with the overall production so it all sounds fucking great!

Grave Offerings is your first signing to a label. How is that working out? What do you plan for the future? Is there a tour in the works?

Skaldir: Well the demo tape was also released by a label. Suffer Productions is a small underground label though. Final Gate is a bit bigger, but still underground. We just signed for one album and will see what will happens next. So far we are pretty happy.

Thomas: Even though the current deal is for one album only I feel confident our next release will be a label release as well. We’re actually already working on the next album so no matter if there’s a label or not, ABSCESSION will go on. As far as tours go we’re not planning anything yet, even though we’d like to at some point in the future.

If people like what they hear, where should they go to learn more about Abscession? Are the demos still available? Do you think you’ll ever tour UK or USA?

Thomas: I actually don’t know if there are any demo tapes left, maybe Suffer Productions have a few but I doubt it. There are probably some underground metal webshops that would consider trading or selling it if you look hard enough.

But it’s also available as a digital release on our bandcamp. In this digital world we’re of course also present on facebook/abscession.

That’s probably the best way to learn more about us. As for touring the UK or the US, who knows… I guess we’ll have to wait and see how big the demand is once the album is released in early 2015!

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Martyrdöd – Elddop

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Coming from the fusion of d-beat crust, hard rock and melodic heavy metal, Martyrdöd demonstrate a greater ability to write songs than your average underground band, both through musical knowledge and the instinct to know how to complete a song convincingly. The problem that appears out of the chaos is that these are basically all the same song since the band has such a broad approach that making it successful requires narrowing the eventual product.

Songs start over the high-speed Disfear-style modified d-beat that is played more rigidly than its original UK inspiration and so fosters a healthy environment for driving music, which Elddop offers in mixed metal and bluesy hard rock riffs for verses and At the Gates style melodic twists and turns for choruses. Over this the vocalist approximates a decent black metal vocal with varied emphasis except at the end of each phrase where he reverts to hardcore phrasing to emphasize the rhythmic hook. It is not unpleasant to listen to, and thanks to the superior musical abilities of these players is in fact a bit of fun, but it lacks anything to make a listener pick this album up again. Martyrdöd does not nail a certain feeling, a moment, an experience or an idea but rather makes sonic wallpaper of the intersection of ideas in a single experience of vague resistance but basically a desire for some hard rock riffs in a new form.

Naturally this opinion will be controversial because it is hard to argue with the better musical knowledge on this album. But in art, as in music, technical knowledge is a means to an end, and when it becomes an end in itself, it eclipses the purpose of art which is to communicate a profound realization in an aesthetically pleasing way. Elddop nails aesthetically pleasing, but by doing so in the empty aggregate intersection of many styles, creates merely a high-tech form of elevator music with crust and metal flavoring.

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Orcultus – Orcultus

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Orcultus returns to the days before black metal when NWOBHM band Venom created short, catchy songs but Orcultus runs this approach through a Norsecore filter and adds post-metal riffing for atmosphere. The result is both eminently listenable and unendurable because its simplistic approach misses everything that made the Norse strong, adds too much adornment to achieve the simple pleasures of Venom, and will never be accepted by post-metal because it is not trendy enough.

Songs tend to launch relatively simply in the Norsecore droning riff style, redouble that with catchy choruses, then fade out with either more Norsecore or the patented drunken people waving in the breeze as a sad note sounds and then falls style of post-metal. They then repeat this formula with different Norse riffs matched to opposite corresponding Venom-style rhythms and a slight variant on the post-metal drone. This creates an effect of transitioning through the life cycle of black metal in a single song, which brings up miserable reminders and ends in the nowhere man gentrified urban neighborhood entropy that post-metal uses to make hipsters of us all.

Worse than obliterating the past by ignoring it is to destroy it by adulterating it, and then to let the adulterated hybrid take the place of the original. Yet this is what happens in most cases. Orcultus represents this attempt in the black metal genre, mixing several generations of heavy metal and hybrids into an indecisive and contentless paradigm that produces a sensation of fatigue, ambiguity and confusion, but not the dark and rich melancholic emotions of black metal. As a result, despite having much of the old school in it, this one goes on the black ‘n roll heap and gets consigned to the bit bucket.

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