Playing a Speed Metal with black metal tinges ala Immortal on At the Heart of Winter, North Dakota’s Frosthelm offers the public a brand new video of their song “Silent and Dark, The Everlasting Sky”, from their new album The Endless Winter.No Comments
Filipino violent black metal band Deiphago are set to release their new album, Into the Eye of Satan, on August 7th.
Tracklisting for Deiphago’s Into the Eye of Satan
1. Intro: Abomination
2. Evil and Adverse
3. Bloodbath of Genocide
4. (6 x 6 x 6) / 3
5. Serpentine Anti-world
6. Calculated Acts of Cruelty
7. Red Dragon of Chaos
8. Ritual Death of the Enemy
9. Into the Eye of Satan
Two of the most pervasive topics in metal are the “underrating” and the “overrating” of a band or album. Given that most people are prone to confuse their emotional attachment to music with a sign of its quality, most of these claims are specious complaints that reflect the need for acknowledgement from other people as a fan more than anything else. Claims of “underratement” usually occur in regards to cult bands, and less often, to personal favorites that should be recognized by each fan as a mere guilty pleasure. Statements of “overrating”, then, comprehensibly come about when a disgruntled fan wants to bash any band that does not appeal to him, independently of the reason.
However, when leveled as a result of balanced, informed and insightful judgement, these observations become meaningful in that they have solid foundation and a motivation outside selfish emotional need for attention. Contrary to popular opinion, these arguments only need to be based on objective observations but need not be objective in the full sense of the word themselves. The reason for this is that the concepts of objectivity and subjectivity represent a false dichotomy inapplicable in the context of art appreciation. Appreciation rests outside any single preference, it always lies outside the emotional reaction of any one person, but is nonetheless attached to a social group’s set of principles. And principles are a human construct, not tangible, objective reality. In other words, it entails the individual perception through the lenses of convention of objectively observed qualities.
Art appreciation can be reduced to the appreciation of beauty. The concept of beauty has always been a complicated one, and like anything complicated, it gets reduced to the absurd by small minds that feel the need to fool themselves into believing they have everything under control. A sense of what is beautiful rests on what is considered to be good taste. The nature of both beauty and taste is neither objective nor subjective. If it were objective, beauty would be a hard, flat fact measurable by scientific instruments, and not the esoteric – perhaps mystical – sign existing completely and individually in meaning, perception and medium but also in the whole of an object, all at the same time. A divine omnia in omnibus, as it were, perceptible to the unconscious but only vaguely grasped by the conscious as an ethereal idea. The duality that implies being human, having one eye on time and the other on eternity. On the other hand, if it were subjective, it would be completely pointless to talk about beauty or taste, as these would be demoted to euphemisms for what is simply our personal preference.
It is therefore, unsurprising that beauty is sometimes linked to the presence of the divine, and therefore of that which is natural, full of meaning and in balance. Again, simplified misconceptions come to distort each of these and in an increasingly individualist society that is just so for the sake of individualism itself, renders them powerless, trapped in small containers as catchwords for egotistical affectations. In other words, beauty has indeed been stripped from its cosmic framework and taste has become personal rather than communal. Both have lost any of the usefulness they had for communication of hermetic meaning.
This egotistical individualism is deeply entrenched in group-oriented thinking, paradoxically self-indulging as it is unoriginal and lacking in personal identity. This is to be expected since unthinking compliance to the system goes hand in hand with a deep-rooted cowardice of the mind. So, taking refuge in the rise of science, humanism and tacit nihilism, our brave new world does away with meaning as it has forgotten why man created it in the first place. Our modern society, contemptibly lacking in any courage to face reality and the pressing matters of our times, turns away from an understanding of the transcendent in favor of self-validation.
Art and its appreciation suffer first in this headlong plunge into the shadows. The reason for this is that art (artificial) arises entirely from man-given meaning. The greatest art has always had the power to communicate and bring forth an awareness of enduring meaning through individually-perceived universal truths of the human condition. Forsaking the use of any actual meaning in beauty, and consequently in art, music becomes a vulgar tool for individual satisfaction.
While quiet deference is directed towards names like Yes, King Crimson, Black Sabbath, Slayer, Bathory or Morbid Angel, my experience tells me that most fans who hold these bands in some kind of respect do not understand half of the reasons why these bands are great. The case of directly disrespected and underrated but equally excellent art like that of selected works of Burzum or early At the Gates is a different although related matter into which I will not go here. In the meantime, let’s turn our attention to canonical works of the metal underground.
It seems rather unfortunate that after achieving canonical status in any genre, a classic work is condemned to be defiled in two stages. The first is one in which the cause and effect relationship between being a classic and achieving canonical status is not inverted but flattened, the popular conception of the relationship between the terms being one of equality and interchangeability. Something then happens as a direct consequence of this misunderstanding along with an ignorance of the nature of classical works at several levels. In this second stage the distorted image of what being a canonical work implies is rightly questioned, resulting in an at least partial repudiation of their validity. The term classic is then also demoted into a euphemism for “what many/most people like”. Equating popularity with quality in art is a direct consequence of the loss of meaning discussed earlier.
This is why it is important to clarify what is originally meant by classical. It is closest to the condition of being an epitome, except that this latter term is neutral and can signify an accurate representation of the qualities of a group or classification. Classical refers to the highest degree of excellence in regards to quality, which implies distinction, perfect balance and adequacy in a work within its genre. Disquieting as the perversion of this concept is, simple and effective education coupled with the audience’s willingness to let go of their ego would be enough to remedy this situation. As with many things, it is easier said than done.
An additional third stage also bears mentioning which can then be appended to the steps in the process of decay in the perception of classic works. After the flattening and disavowal of the aforementioned terms has taken place in the collective mind, a confusion ensues which brings forth the nominating of undeserving artists or works into what used to be a pantheon of the gods. As I see it, there are two main ways in which this happens. The first was already mentioned, very popular works are inserted into the lists by virtue of their popularity itself. The other is the result of the backlash classic works receive from the lack of understanding towards their classic status. The original and true classics are reduced by a narrow-minded audience with a lack of depth perception to a collection of tropes to be imitated. A collateral effect of this in metal is that after a certain amount of time, since the audience cannot understand what a classic actually is, seniority is equated with relevance and quality, and then novelty is equally mistaken for innovation.
Without control or awareness, these things happened lightning-fast in progressive rock and metal, accounting for the extremely fast evolution of metal genres running away from the mainstream limelight and into increasingly obscure territories. Giants like King Crimson, Yes, Emerson Lake & Palmer and Genesis were then piled up with second-raters from all over the world. Nowadays it is customary to see Rush, Camel or Jethro Tull mentioned besides the first. Childish and musically wanting works belonging to the catalogues of Schuldiner’s Death and Cannibal Corpse even take precedence over the monumental early Morbid Angel. A closer and more knowledgeable and perceptive look into the qualities of their works reveals an enormous chasm in musical excellence and refinement separates them. They belong to completely different worlds.
Metal is encumbered by an additional hindrance: a recurrent appeal to cavemanish foolishness by the audience. This is the belief that as an essentially underground movement, metal is a blue-collar music which needs to be kept rough, dirty, mean and, well, ignorant. It is a combination of something similar to communism’s appeal to the true sense of the young masses and the testosterone posturing of a macho Homer Simpson. This idiotic claim basically consists in the stereotype that metal’s nature resides in young and unlearned spirit which yearns for adventure, rebellion and hedonism. They do not realize that these are closer to the hippie ideals than to the true metal spirit which actually resides in a warrior’s mysticism that stares reality in the face without losing sight of the transcendent.
While metal needs to grow up and continue in its journey towards higher peaks, it must do so through a profound understanding of its roots and thereby a correct appreciation of its own classics and an embracing of its core and true ideals. The mainstream would have metal become a compliant rock music in disguise, an edgy but safe expression of castrated dissent. Absorbing or becoming other genres is not progress, it is only regression or distraction. This must be rejected at all costs and a unique path into the maturity of the genre must take place in a truly forward-looking but conservative manner. Metal has always made its most significant strides in those albums which on the surface seemed orthodox but which brought meaningful innovation at the level of musical thinking, information and communication. It was not the experimentalists who revel in the strange, the unexpected and the new, but the disciplined adherents to the tenets of metal who look for their own voice while keeping the spirit of Vir at the heart of the music who move metal forward.12 Comments
Altare Productions is proud to present Dolentia’s highly anticipated second album, Iniciação Eversiva, set for international release on June 22nd. The vinyl LP version of Dolentia’s Iniciação Eversiva was released earlier this year the UK’s Mordgrimm, and that release featured six songs. Now, a CD version will be released by Portugal’s Altare Productions in conjuction with Mordgrimm, and will feature two bonus re-recorded songs from the 2007 demo A Idade da Morte, Liturgia do Sangue e da Agonia: “Lapidis/Sacrificium” (two songs glued together, like the band uses to play live) and “Era Portucalensis.”
2. Guardião das Almas
3. Entre Túmulos Esquecidos
4. Supremo Desígnio
5. Do Fundo dos Abismos
6. A Noite
7. Lapidis – Sacrificium
8. Era Portucalensis
Hailing from Ukraine, Bureviy (Буревій = Hurricane) play a modern take on black metal which makes use of old school sub-styles by keeping them relatively uncontaminated but subsumed under the band’s personal voice. In Concealed Beyond the Space we find the folk-oriented black metal with rock sensibilities of Nokturnal Mortum, the swaying of long melodies of Drudkh, and a collection of strumming, tremolo picking and metal riffing that meld as diverse raw material for a black metal language descended and definitely compatible with but ultimately different from the more uniform black metal of old.
This approach is somewhat of a signature among Eastern European and Québécois black metal bands. The phenomenon is interesting when found in albums that manage to channel this almost faceless style into beautiful and meaningful expression. It demands a stricter attention to musical coherence in composition as the link between musical ideas will not be found in stylistic uniformity. Bureviy even makes use of acoustic guitars to decorate or fill passages that at first may feel like misplaced filler. A closer and paradoxically more comprehensive look also shows these passages are in line with the sections they connect and are not gimmicky interludes but articulations, points of exhalation.
A single spin of this will pass unnoticed. It is like a dense temperate forest, you need to get close and see the trees, the rocks and the streams. It takes more time and familiarity with the album to experience what it is trying to transmit. Ancient Slavic nature-worship and the mystic contemplation in tune with the proud mountains, the warm hillsides and the powerful rivers is channeled through Concealed Beyond the Space.30 Comments
Trying to discern a coherent ideology or philosophy behind the Black Metal movement,even if we’re only considering bands from a specific time and location, is automatically something of a losing proposition. Each band has its own idiosyncrasies which often conflict with the principles of their peers; bands’ philosophical stances are often transmitted only through totally over-the-top, gonzo lyrics; and, in a lot of cases, the bands were just making shit up as they went along without really thinking through what they were espousing. That said, there are still themes, principles, and behaviors that are common to multiple artists within the genre, and it’s even possible to sketch out rough groupings from these shared characteristics. In this article, I’m going to explore one of the bigger divides stemming from the early Scandinavian black metal movement: Satanic black metal and Norse black metal. Based on the philosophies of these groups, I think it’s even possible to project the future trajectories of these genres as social movements.
One of the biggest philosophical distinctions in Black Metal is probably between Satanic Black Metal and Norse Black Metal. Here are the differences in really, really broad strokes:Satanic black metal developed first, and as time went on pagan themes were often incorporated into the work of Satanic Black Metal bands. The two schools ended up splitting, however; adherents of Norse |Black Metal (many of whom previously endorsed Satanic ideologies) openly disparaged Satanism as juvenile and went off to do their own thing. Satanic Black Metal musicians, to whom Black Metal was defined entirely by its devotion to Satan, viewed the bands singing about Vikings and Odin as heretics or traitors. In this article, I’ll first discuss Norse Black Metal and its prospects as a genre before moving onto Satanic Black Metal, which, I think, has a more fruitful future ahead of it.
Norse Black Metal (hence, N.B.M.) musicians profess a devotion to the mythology of the Germanic tribes who inhabited northern Europe during the first millennium CE. Like Satanic Black Metal, N.B.M. is hostile to the Abrahamic religions, especially Christianity, which it considers an oppressive, invasive religion. N.B.M. musicians frequently lament the mass conversion of northern Europe to Christianity from roughly 800-1200 CE, and the destruction of pagan communities, art, and ways of life that this demographic shift brought with it. N.B.M.’s adherents see themselves as the only ones in their society who haven’t been brainwashed into giving up their true cultural heritage, and they fight to try to restore the old ways and kick the foreign religions out. Varg Vikernes, the musician behind Burzum and the murderer of , is a prolific author on the subject and is probably the single most prominent figure in both the musical movement and the related pan-European political arm, The Heathen Front.
N.B.M. musicians, strongly influenced by the unabashedly racist (or “racialist,” as he tends to call himself) Vikernes, often draw the lines between enemy and friend among ethnic and nationalist lines, which tends to make the genre insular, exclusive, and marginal. Ultimately, this is its greatest weakness: no matter how magnificent its music is (and don’t get me wrong, there is some great N.B.M. music out there), the N.B.M. ethos is perpetually preaching to the choir. By rooting its philosophy and social organization so deeply in considerations of ethnic and national divisions, rather than opening it to any like-minded individuals, N.B.M. has set a hard cap on its spread and influence within the wider global culture.
If you’re not a “Nordic, heterosexual [with] a Pagan ideology,” N.B.M. doesn’t really have much to offer you beyond the actual aesthetics of the music (and, to be fair, Vikernes has usually kept his political stances out of Burzum’s music; as he says, there isn’t anything in the music itself that would stop a “a Christian-born black gay feminist converted to Judaism… or worse; a Muslim” from enjoying one of his records, that certainly doesn’t apply to all N.B.M. bands). In terms of the philosophy espoused by N.B.M. musicians, if you’re not down with thinly-veiled racist and nationalist positions, you’ll probably not be able to stomach much N.B.M. rhetoric.
For this reason, it’s unlikely that N.B.M. will continue to grow much outside of its target demographic in northern Europe. Even the recent upswing of nationalist, xenophobic sentiment in Europe holds relatively little promise for N.B.M., given its radical opposition to the Christian values that most conservative European nationalists hold near and dear. Without a radical reorientation of N.B.M.’s priorities and inclusivity, it’s likely the genre will continue to grow more and more isolated and radical until it collapses into irrelevance.
Satanic Black Metal (“S.B.M.” or “Orthodox Black Metal,” as it’s sometimes been called) has, I think, a much more interesting future ahead of it. Drawing from the occult aesthetics of first-wave black metal bands like Venom, Bathory, Celtic Frost, and King Diamond, S.B.M. coalesced in Norway in the late 80’s, employing over-the-top, almost absurdly self-serious devotion to Satan and evil for evil’s sake. The Oslo-based S.B.M. band Mayhem is arguably most directly responsible for the rise of the movement, with founding member Øystein “Euronymous” Aarseth and vocalist Per “Dead” Ohlin initially crystallizing the movement’s philosophy and aesthetics, respectively.
Euronymous was more or less solely responsible for developing the misanthropic, elitist, self-consciously ‘evil’ streak that came to characterize this genre. He saw himself as the de facto leader of the entire Norwegian black metal movement, and he established a record store, Helvete, and a record label, Deathlike Silence, around which much of the early Scandinavian scene revolved. Aarseth embraced the Euronymous persona, sporting a full-on Fu Manchu style mustache and portraying himself as some sort of snooty, mysterious, Satanic noble who determined who was and wasn’t “true” black metal.
Whereas first wave black metal bands could often be vaguely tongue-in-cheek in their invocations of Satanism, S.B.M. was apparently deadly earnest; Euronymous served as a kind of whip for the Scandinavian scene, enforcing strict self-seriousness upon the genre. A second-wave black metal musician could never break character, or they would be immediately branded as posers chasing the Black Metal trend and ostracized. Helvete’s status as a genre mecca afforded Euronymous a mechanism for creating an in- and out-group, thereby allowing him to enforce a certain amount of ideological orthodoxy within the early Black Metal scene.
While this level of loose ideological control was possible, it’s still hard to discuss the early S.B.M. bands’ actual ideologies, because most of their “philosophy” was essentially performative. A lot of what the musicians ended up saying in interviews was ad-libbed to further develop the reputation (and ultimately the myth) of the black metal scene. Whatever seemed “extreme” or “brutal” was adopted, which included everything from Dead’s self-mutilation during sets to mounting impaled pigs’ heads on stage to burning down historic medieval churches (it’s worth noting that Vikernes, who was Mayhem’s bassist at the time, is widely considered to be responsible for kicking off Black Metal’s arson campaign). The bands reveled in media attention and they wanted to portray themselves as mysterious, dangerous figures. As such, they were willing to say whatever seemed most likely to give that impression and keep them in the spotlight. Much of what was said in interviews was said primarily for shock value, with little or no belief behind it, and some things which were initially stated for shock value later became dogma.
To put it crassly, the individuals creating this music were kids cobbling shit together as they went along. I don’t say that to disparage their work (in fact, as a Satanist myself, I’ve been prompted to confront many interesting ideas through their music and actions), but rather to stress that any discussion of these bands’ ideas necessarily entails a certain amount of piecing together half-formed, sometimes contradictory ideas. There’s no authoritative Satanic Black Metal manifesto out to neatly enumerate the core tenets and principles of the genre. In fact, there isn’t even a canon of philosophical remarks; it falls to fans to extract, interpret, and build on the incomplete, scattered ideas found in S.B.M. works.
As for what I personally find compelling in Orthodox Black Metal philosophy, I think its emphasis on dogged, uncompromising contrarianism is underappreciated. Norway in the 80s and 90s was an incredibly socially homogenous society, and the Scandinavian Black Metal movement grew in opposition to that fact. It starkly inverted the values and moral beliefs of society, forging a bizarre, counter-intuitive way of life: whatever society has deemed “evil” was to be pursued by Black Metal musicians as the highest good. It wasn’t hedonism or objectivism or any sort of LaVeyan bullshit like that; it was literally evil for evil’s sake.
Considering the ubiquity of Abrahamic religion in the western world, Satan is a natural figurehead for such a movement. If society’s very concepts of good and evil are largely derived from Christian morality, embracing “evil” doesn’t necessarily entail immoral behavior, but rather a rejection of the moral codes imposed by conventional social and religious authority. This type of Satanism is radically individualist, and it encourages idiosyncratic moral reasoning, non-conformity, and rejection of blind deference to authority. If you strip away all of the incendiary shock tactics and cheap nihilism of the early Norwegian movement, this is, I think, the most potent philosophical strand conveyed through it.
It is, I think, largely due to this egalitarian, individualist tendency that S.B.M. has been proliferating in recent years. As education improves world-wide and individuals become more and more secularly oriented, this brand of Satanism becomes more attractive to a wider segment of the population, who have been frustrated and stymied by outdated, authoritarian religious sentiment. Satanism can serve as a unifying banner dedicated to checking the role of traditional religions in society and politics. The Satanic Temple, for instance, has organized numerous campaigns in the United States in recent years to promote progressive political action and minimize the religious right’s ability to legislate morality. Its lobbying efforts and lawsuits have helped stop attacks on women’s reproductive rights, efforts to sneak religion into public schools, and restrictions on same-sex marriage. Because they are defined in opposition to the strict, authoritarian morality of the Abrahamic religions which still plays an undue role in political and social affairs in nominally secular countries, Satanic movements like these are increasingly becoming attractive means of political and ideological organization, especially for those most directly affected by religion’s influence.
This streak of Satanic thought is not exclusive to secular, western society, though; in fact, it holds the most promise in less permissive, more theocratic countries. In recent years a small but growing number of musicians in the Middle East have begun to play Black Metal as a means of expressing individual freedom and attacking the oppressive religious society around them. Three years ago, a woman-fronted black metal band called Janaza, purportedly from Iraq, made news across the web for its track, “Burn The Pages of Quran.” While doubts about Janaza’s authenticity have surfaced, there are plenty of real Black Metal bands in strongly Islamic countries, and the principle behind them is still compelling: Islam is an Abrahamic religion closely related to Christianity, and in Middle-Eastern countries it plays an even greater social and political role than Christianity does in the west. It’s natural, then, for dissidents in these societies to employ Black Metal to oppose the repressive religious tendencies of their society in the same way, albeit with much higher stakes, given that members of these bands could face the death penalty for blasphemy if their identities were ever discovered. In an interview with Vice, Mephisto of the Saudi Arabian black metal band Al-Namrood (“Non-Believer”), expressed the appeal of black metal in predominantly Islamic countries:
Christianity nowadays is passive. The church doesn’t control the country. I think whatever rage that people have got against the church cannot be compared with Islamic regimes. You can criticize the church under freedom of speech in European countries, but you can’t do that in Middle Eastern countries. The system doesn’t allow it. Islam has inflicted more authority on the Middle East than any other place in the world. Every policy has to be aligned with sharia law, and this is happening right now in 2015. We know that, 400 years ago, brutality occurred in the name of the church, but the same is happening right now in this age with Islam.
Recent events like the Arab Spring have shown that there is a growing population in traditionally Islamic societies that wants to catch up with the rest of the world’s secularism and individual freedom. Since conventional means of dissidence are outlawed, Satanic Black Metal, as a marginal, outsider movement itself, seems to be the perfect outlet for this dissatisfaction. In fact, I wouldn’t be very surprised (or dissatisfied, for that matter) to read about a series of ultra-conservative mosque burnings in the near future. Whether it’s against conservative Christianity or radical Islam, free-thinking individualists worldwide can unite under the banner of Satanic Black Metal to work for a world free of theocracy and religious authoritarianism.
All in all, it’s an exciting time for Black Metal. With the rise of online distribution and music sharing, it’s never been easier to disseminate new albums and spread niche genres like Black Metal across the globe. While I don’t think Norse Black Metal is going to have much enduring appeal without opening itself up to the rest of the world, the Satanic Black Metal movement seems to be waxing, and I’m excited to see what comes out of it, both musically and socially.33 Comments
Tags: aesthetics, al-namrood, Black Metal, blasphemy, Christian, elitist, Euronymous, ideology, islam, LaVeyan, Mephisto, misanthropic, pagan, Philosophy, Quran, Satanic and Norse Black Metal: A Comparative Examination of Philosophy and Staying Power, Scandinavian, varg vikernes
Obsequiae, Minnesota’s organic, medieval metal outfit, is preparing for the release of their sophomore LP, Aria Of Vernal Tombs, through 20 Buck Spin later this month. While the anxiously awaited album is already reaping critical pre-release acclaim, the physical embodiments of the record has been very slightly delayed, so in response, the band and label have issued another new passage of glorious audio from the platter to the masses. American Aftermath has lent their assistance in issuing In The Absence Of Light through an exclusive premiere from Obsequiae’s Aria Of Vernal Tombs.
You can listen to In the Absence of Light on Soundcloud.
Obsequiae’s debut, Suspended in the Brume of Eos, was featured on DMU’s best of 2011 album selections.No Comments
Tagged as black metal and ambient, Wende is a one-man project that attempts to not only appropriate Burzum’s style, but also build on it, effectively using it to express something different. In this release we find riffs that are not right out of early Burzum, but that one could easily associate with Hvis Lyset Tar Oss. But the approach is not smooth and layered as in that album. There is a diversity of expressions in Vorspiel einer Philosophie der Zukunft but it is presented as a series of pictures which are not necessarily strongly connected to each other in a musical way, requiring the listener to make somewhat of a leap and follow the song by maintaining the emotion and atmosphere in mind. In regards to this organization, this album is more similar to Filosofem, more ambient-oriented. It even has the long dungeon synth sections and songs.
Although the subtlety of Burzum is not lost on Wende, and patience is certainly not lacking in this release, the savant genius of Vikernes makes all the difference in the world. The strong link that one can find between Master Vikernes’ riffs and how his songs build up and flow is completely missing here. On the other hand, there are very good riffs that morph naturally over relatively long stretches of time. Riffcraft here is good, but evocative songcraft may fall a tad of the magical offering Varg made to the gods again and again.
The synth music in this release is not allowed to sink into the listeners mind as Tomhet does, slowly extending only to fade away ever so gently. Wende integrated the synth ambient music as sections within metal instrumented songs and experimented with the possibilities this might open. The risks of this decision are not small and the strength of the final creation was visibly affected by it.
Props to Wende for not falling into the trap of being a clone of the band he admires. He took it and ran his own way, attached his own ideas, and made what he deemed were corrections of some sort to the weaknesses in Burzum’s music. The intention is worthy of praise, and the end result is interesting. The end result ofVorspiel einer Philosophie der Zukunft is not on par with the masterworks of the Norwegian sage, but it is an outstanding disciples’ effort worthy of attention.
Being a casual listener, it is easy to miss black metal’s essence completely. It is easy to think that it is just some repetitive “atmospheric riffing”. What we forget is that verbal descriptions of things do not reflect reality in its entirety but are just placeholders for things we know. And for things we do not know, they just serve as attempts to describe aspects of the object in question. This is why, when it comes to detailed descriptions of feelings, we resort to poetic language, metaphor and example, a simple “sad” or “happy” is not enough to express the experience precisely. This is also where the difficulty of expressing and discussing the success or failure of a music to convey something lies. Some critics resort to evaluating purely musical aspects in a technical way which lets them make solid judgements from the vantage point of tradition and taste. Taste itself lies in the middle-ground between what is considered objective and subjective, since it is a concept developed communally, not individually.
Absconditus take black metal’s most superficial description at face value and runs with it. Kατάβασις (Katavasis) is a collection of repetitive, atmosphere-inducing-oriented pieces that serve more as a background than as proper music. The tracks here all sound like introductions to something else. Simple repetition along with a little groovy improvisation on the drums and a melody here and a melody there carry this set of intros to the end. One gets the feeling that something is about to start and then each track ends. And then the album reaches an uneventful stop. It is as if Absconditus is just making a series of proposals of ideas that could become songs. Even if Absconditus would take its time more and develop actual songs, the way ideas were presented in Katavasis was cliche-oriented and crowd-pleasing, so that the result would still be average at best. This project/album needs to be restarted from scratch.
Luciferian Rites play black metal in a style that at first calls to mind middle-period Graveland. The hand-strum technique outlining chords is also in line with Immortal’s At the Heart of Winter and less obviously with Burzum’s technique. Immortal haunts this monument of an album in its most aggressive parts, but it is the commanding voice of Fudali that we hear echoing through the halls. Once the first impression has passed and the inventory of recognizable influences has been done, though, the individual beauty slowly comes out. It does not reveal itself, as this is very subtle music. It is the listener that must tune in, must hang on to the song, the album, and hear as every inseparable and utterly dependent — and necessary — part of its construction works together to create the transcendental black metal experience.
Drums play an incredibly important role here, lending an eloquence not even Immortal or Graveland, from whom Luciferian Rites borrow their musical language, show. The Achilles’ Heel of When the Light Dies is that songs start and end in strong statements that only serve as such because nothing comes before or after them, respectively. After a song starts, though, it is carried through a seamless transition of sections whose single riffs appear to be the most simple but that brought together create a magnificent super-riff. This could go on and serve as the song itself, but the band will often take a break in the middle, only long enough so that it counts as one. Unlike most other bands who use this structure, Luciferian Rites does not do this as a means to restart a song that has ran out of gas. Instead, in this brief moment the listener’s attention is brought back from the stupor of the first part of the song into conscious focus, only to renew the journey.
Some will say this album is seen in a positive light on this site because it adheres to old school precepts. Simple-minded people prefer simple explanations, it relieves them from the burden of having to think analytically. The truth is much more complex. Luciferian Rites excels in the subtle art of coherent, sensible, and purposeful composition, independently of the style. In their effort to find simple explanations and excuses not to have to face judgement and challenge their own views and the status quo, composition choice is equated to musical style. To some degree this is true, some styles have been built upon essentially flawed concepts (see Deathcore). But it is not true to the extent that we excuse bad composition by calling it stylistic difference, because “we are just different, but no one is superior”. This misplaced humanitarian impulse drives art to starvation and highlights gimmick and novelty acts as the masses of casual listeners turn their heads towards momentary satisfaction.
When the Light Dies is a strong candidate to the Mexican metal pantheon, standing in quality besides the best of legendary countrymen Avzhia and Cenotaph. Calling to mind the sensibility of Ancient’s Svartalvheim, Luciferian Rite’s sophomore release expertly builds on the classic works, sweeping aside accusations of retro-worship in a confident gesture of originality.