Vulcano – Bloody Vengeance 30th Anniversary European Tour

vulcano bloody vengeance tour final

Brazilian black/death/speed metal pioneers Vulcano are about to tour Europe to celebrate the thirtieth anniversary of the release of the bestial Bloody Vengeance. They will of course be playing their most well-known record in its entirety along with later material too. European fans should avail themselves of this rare opportunity to see the band on the continent.

Roadmaster Booking agency is proud to announce the commemorative tour of 30 years of the classic album ‘Bloody Vengeance’ from the Brazilian legend Vulcano. The band will play the record in its entirety, as well as songs from their latest releases.

Zhema, guitarist from Vulcano says:

“We are looking forward to this fifth European tour and ready to give 110% in every show, because our fans mean a lot to us and we really appreciated their support. We promise to do the best in every show and the fans – that’s why we are still going strong after all these years. Let’s play in full the Bloody Vengeance album, and songs from the the last three releases.”

Listen to Bloody Vengeance on Vulcano’s Bandcamp page.

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Sadistic Metal Reviews: Speed Metal Sodomy!

metallica-metal-up-your-ass

Beer metal exists on the weekends for bored western, white collar office workers wanting a safespace where they can shoot the shit with their flanneled friends and show off their tattoos three times a month. Self-aggrandizing social metal must be impaled on an iron spike.

 

opprobrium serpent temptation
Incubus (Opprobrium) – Serpent Temptation (1988, 2016)

Everything old is getting repressed, even horrible Jesus metal that doesn’t deserve it. Jesus wept when he saw Relapse repressed this “lost gem”. All of Jesus’s favorite eighties speed metal that he got wine drunk to with his apostles in Joseph’s garage was sodomized like an altar boy. His favorite riffs were simplified so drunk Brazilians who crucify themselves as they don’t understand Catholic theology could play them. Metallica, Sodom, Kreator, Bathory, Destruction, Slayer, and Sepultura all were held down, bent over, stripped, and had their riffs forcibly tossed into salads. Jesus couldn’t think of anyone else that wasn’t defiled by Incubus in his name. “Why do they always have to break before they start blasting like Sarcofago?” wondered Jesus, pondering Incubus’s instrumental inadequacy as he hung upon the cross. Jesus wished he had approved of abortion so these Brazilians with microcephaly would never have been born. The pain and horror to his eardrums were much worse than his shoulders screaming in pain. Why hadn’t he just listened to Cogumelo’s Warfare Noise compilations again? Incubus were two additional nails in his ears. Jesus would torture all the straight-edge hardcore kids and their youth pastors who wanted to channel their passionate slam dancing onto their penises for all eternity in the lake of fire. He would sear the flesh from their faces and force them to consume their fellow sinners. As the majestic pantocrator sitting on the throne of the former sky-father Jupiter Optimus Maximus, it was he who cursed Brazil with favelas, mosquitos, and raw sewage for Incubus’s cargo-cult copying.

 

Coma Of Souls
Kreator – Coma of Souls (1990)
Frank Blackfire was the only fumes keeping Kreator going by the nineties. Jumping shit from Sodom, his riffs and leads “enlightened” Kreator from their Extreme Aggression manifested as Teutonic speed metal to a toned-down, NWOBHM made “technical” approach. This emasculation reveals every song as a verse-chorus-verse riff salad composed of riffs that can sometimes be considered clever and catchy alone by themselves but together don’t come close to anything resembling coherency. Three tracks in and you’re fucking bored and wish that annoying Mille Petroza would go back to his pizza parlor and stick his head in the oven. This proto-Heartwork polished turd is the origin of melodeaf: Euro speed metal meets whiny, post-hardcore randomnessComa of Souls has as much Pleasure to Kill left in it as Bob Dole’s limp, Viagra-less penis.

 

Malokarpatan cover
Malokarpatan – Stridžie dni (2016)
There’s not a lot to do in Slovakia except drink beer and listen to Bathory. Malokarpatan get shitfaced on Golden Pheasant every day. You know the ten-thousand hour rule? These guys definitely listened to ten-thousand hours of eighties metal while drinking. Being a hard rock band at heart, they rape Batlord in every song , constantly breaking into something Kansas could have written. Malokarpatan probably couldn’t find a good singer so they went faux black metal with the folksy Slovak schtick to appeal to hiking hipsters. Those Mercyful Fate leads are there as Malokarpatan were supposed to be djing at the metal pub. Note that the album was recorded in the cellar keg storage room with the landlord’s fish tank. Malokarpatan even pestered the barmaid into doing female voices to ape Absu and Goatlord Darkthrone! Stridžie dni is pilsner metal complete with farmer’s tan cutoffs and aviator shades in black metal bar rituals.

 

Malokarpatan promo pic

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Zealotry – The Last Witness (2016)

zealotry-2

Article by David Rosales.

On their tantalizing debut album, Zealotry showed charm that often characterizes first releases. Debuting bands earnestly try to capture the aura of the music as they juggle with the technical aspects of playing it. First albums often come off as awkward or even flawed but there still containing endearing and thoroughly captivating elements. Many groups lose this enchantment in their sophomore album only to recover it with the third. This happened to Sepultura, who reached the pinnacle of their transcendental contributions on their only death metal album, Morbid Visions. They followed it with a boring mass of riffs with no heads or tails. Their much superior 1989 speed metal album, Beneath the Remainsfortunately corrected this.  Hopefully, this will be the case with Zealotry as well.

The Last Witness plays like an extension of The Charnel Expanse‘s final track, “The Unmaking”, the least structured song on the album. The band tangentially explored the technical ramifications found by playing their particular style. From the creators’ perspective, this seemed like a clear path. In taking this choice to focus on a narrower voice, the evocative deficiencies of that streamlined, tremolo-picked, sequence-of-riffs approach had to be compensated for. This was completely ignored and instead there is a heavier emphasis on playing the technical parts of the songs correctly.

Musically, there is a lot of worthwhile content here; It just doesn’t tell a story as much as give scattered visions that are not arranged properly, do not have clear beginnings, and even less conclusions. The painstaking composition in a self-conscious style with a corrective attitude is extremely promising. This is admittedly the hard route as it requires extreme discipline; it is the classical composer’s way for reaching to perfection on all fronts. However, composers need many, many errors before turning trial into triumph.

As it stands, The Last Witness is a collection of exquisite details into which a very attentive reader can dive. He will discover many forms but nothing solid enough to materialize a clear vision. In part, this is due to the tendency towards extreme variation and superficial indulgence of musicianship, and too much escapism in the codas. Follow the title track attentively to hear what I am referring to. The problems here mirror those of Monsieur Tougas on his side project except that Zealotry has a much more individualized voice.

Zealotry would also do well to stay away from the death and war metal influences with atmospheric pretensions seen in the empty music of Phobocosm. Instead, they should work on their motific death metal,  develop the themes to establish long-range links, and fully utilize their proper sense of breathing space. Zealotry should play to their strengths instead of diverging horribly and incoherently as in the final track, “Silence”. I am sure with practice and discipline, the time will come when this band will dominate a wider range of expressions. For now, shaping up this very narrow music into that which breathes, lives, and envisions a story is still a goal.

Readers may listen to The Last Witness on Zealotry’s Bandcamp page.

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Cornell & Diehl Small Batch – The Beast (2016)

cornell_and_diehl_small_batch_-_the_beast_-_tobacco_tin

Interest grows in The Beast, the latest concoction by famed blending house Cornell & Diehl, which was inspired by Aleister Crowley and built around his favorite recipe of rum soaked Perique. As it turns out, all of the lore and fame is deserved, because The Beast is a densely flavorful blend for the experienced smoker without going overboard and becoming the dreaded “acquired taste” that is not enjoyable by the casual smoker.

St. James Parish Acadian Perique is notoriously difficult to work with. This tobacco is fermented under pressure in barrels to remove some sugars and bring Nicotine to the fore, giving it a reputation as an ingredient in high-powered blends. In the presence of different tobaccos, it reveals multiple faces of its flavor: sometimes an acidic fruity taste, or the sensation of pepper on a dried fig, and in some cases, it tastes almost like a pickled jalapeño. For most smokers, more than one part in ten within a blend causes uncomfortable levels of spiciness and Nicotine, so these blends are kept in the back of the pipe cabinet for the hardcores and well-worn codgers.

With The Beast, Cornell & Diehl brings a new face to Perique. At first open, the tin gives off a smell like fertilizer and olives in brine, but then the smell of the rum comes through clearly over a strong natural tobacco scent. As it dries, the tobacco and rum combine to give off an impression of fermentation with a rich undertone, like fall leaves decaying into humus. In addition to the St. James Parish Acadian Perique, the blenders added Black Cavendish, Red Virginia Cavendish and a tobacco that I think is as intense as Perique, the Dark Fired Kentucky Burley that originates as a strong leaf which gains potency when it is smoke-cured and aged.

The first match brings out the top note of rum and successive waves of sweetness as the Cavendishes and Perique wake up to the heat. Then, the dark and smoky taste of the Dark Fired Kentucky Burley rises to the fore. At this point, the tastes combine, and it is this singular flavor that dominates the taste profile of this blend to the bottom of the bowl. Imagine a summer day barbecue, with meat dipped in a sauce of tomatoes, wine, molasses, teriyaki and a shot of rum. Ablaze over the grill, it gives off an enticing scent: a rich natural smell, giving rise to a flavor as powerful as the olfactory stimulation.

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The Beast smokes smoothly and gives off a milder but still potent version of Crowley’s famous recipe which is its heart. You will taste the Perique basted in rum as a spicy fruit, like peppered date-stuff jalapeños that have been charred over an open campfire. Its supporting cast is just as important. The Red Virginia comes through as a tomato-like, vinegar-ish flavor, and together with the black Cavendish, it sweetens the blend and makes the spice and fruitiness blend into the rest of the leaf to create a single flavor. The Dark Fired Kentucky Burley creates the barbecue effect and lifts this blend up into the realm of serious intensity in both Nicotine and woodsy, nutty, natural flavors.

The wisdom of the blenders comes through in how little the top flavor obstructs the natural flavor of tobacco underneath, and how well these different leaf types meld together into a single flavor that is all their own. Some will taste notes of ketchup, leather and perhaps a hint of a fine stout beer; others will note the smoky tempest of the dark leaf alone. But really, these are fragmentary descriptions. The whole comes together into a mulled, smoky flavor with the fruity/peppery flavor of the Perique channeled into a sweet and spicy mixture. It burns evenly, down to fine grey ash, and while it pops out of the tin relatively moist, requires little if any drying. I left these samples in the pipe for only a few minutes before setting them gratefully ablaze.

Now, a bit of warning. This is a Crowley-inspired blend, and it probably is not for the newly-minted pipesmoker or those who look for the word “mild” on the shelves of their local brick & mortar tobacconist. In intensity of Nicotine strength, The Beast is probably medium to strong or slightly stronger, with the mysterious effect of the Perique which brings out additional dimensions to the Nicotine effect. You may find yourself making goat horns on the side of your head with your fingers, or perhaps chanting in mixed Hebrew and Enochian toward the stars… it is not a knock-yourself-flat blend, but this leaf has a potency that will satisfy even the most hard-driven pipe smokers while not damaging the rest.

As the bowl winds down, the flavors separate from that singular core and mingle. Olives, wine, teriyaki, blood, and the fires of Hell, with hints of a sweet inner core like the smell of death on an August afternoon… mysteries from beyond the boundaries of time and space… strange eyes move in the darkness as fell voices are heard. My favorite time to smoke this is at twilight, looking out into the forest hung with Spanish moss, as human sounds recede and the tumult of nature takes over. There, a kindred sensation is felt to The Beast: a fierce independence and great strength, tempered into a picture of beauty and solitude, under infinite stars.

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#Metalgate: Napalm Death Cancel Blastfest 2016 Set

barney greenway andrei agassi

Grindcore band Napalm Death have pulled out of Blastfest 2016 presumably due to the booking of the politically-incorrect to Barney Greenway’s white liberal socialist worldview black metal band Peste Noire. The Norwegian festival’s organizers should be commended for not catering to the socialist reactionaries by canning the less-mainstream artist. Napalm Death have once again proved themselves irrelevant since the Eighties.

 As we see many have been speculating about on our page, you were right. Napalm Death has decided to cancel their show at Blastfest next year. We are about the music here, and we welcome everyone with pure intentions to come and have fun in Bergen, but we do respect NDs decision, and welcome them back for another year of course. More bands will be announced soon!

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On Well-Defined Genres

On Well-Defined Genres

Article by David Rosales.

I. The Myth of Progress

Each epoch in human history is affected by the myths that define its own attitude; myths that could be defined as foundational illusions on which the dogmas of the time are based. For us, that myth is progress itself and the consequent air of superiority that comes with it. Having arrived at a postmodernist stage, this criticism of modernity is nothing new, but at the same time, nothing has been done about it so that we still suffer the same symptoms. This is one of the maladies of postmodernism: an even greater contempt for other epochs in its supposed abstraction from prejudices, which creates an illusory special place whence a new prejudice against everything and all is provisioned, whence nothing is actually properly addressed or solved only haphazardly patched over.

We call it the myth of progress not because we believe that improvement is impossible, but because the word has become so much a staple of modernity that it is assumed that our “progress” applies to many more areas than it actually does. The only clear advantage we have over humanity in the past is our clear technological advantage, summarized in more precise knowledge of scientific mechanics1. We have a bigger sword in hand and know how to use it.

The average, modern man also considers we have a moral advantage over the barbarism and superstition of the past. He does not consider his own moral assumptions as spurious. That is always reserved for the other. This contradiction is especially obvious in the secular humanist values that currently dominate the sphere of Western politics and popular opinion. Religion (by which they are usually referring to Christianity and sometimes to Islam if the critics themselves be Christian) is vilified as leading to a dulling of the senses; Catch phrases originally belonging to the Marxist left (“opium of the masses”) are embedded into popular consciousness.

Both the left and right base their ideologies on different interpretations of the modern myth of progress and the false sense of moral superiority thereof. The humanist values that both presume to uphold were born out of Christian Reformist philosophy. Consequently Aristotelianism (philosophy for those not philosophically inclined) plays a prominent role in modernist attitudes, contributing a materialist kind of Naturalism. All this is patched up with some apparently arbitrary morality (actually completely arising from popular Judeo-Christian thought) designed to make individuals feel safe and good about themselves independently of reality. This is secular humanism.

II. Predestination and Inevitability

What we may take from this realization is that no matter how much we learn, possess or discover, we are still products of the most recent past. We are the result of the uninterrupted flow of historical events, from a hypothetical primordial cause or an infinite set of cycles, to the present. The degree and the nature of success of independent enterprise of any kind is wholly dependent on the variable states at that point in time within the cosmic flow of events due to the immensity of the world with respect to a single human being and the fact that individual wills reside within individuals only.

The degree of success obviously refers to the magnitude of the same: its overall effect throughout the course of time. The nature of success depends on how success is defined. Whether you judge it by its popular acceptance, its practical application by the rulers irrespective of the opinion of the masses, by its effects correlation with the original goals of the enterprise. Quantization of success leads to lossy reductionism so an integral assessment of degree of success is based on relatively arbitrary judgements. In parallel, the judgement of the nature of success is based on ideology, itself dependent on how individuals choose to interpret reality and to what degree that interpretation follows logically from that reality. This interpretation is applied to a perception of reality, not to reality itself. This is a distinction too few make, unfortunately leading to grave misconceptions where perception and interpretation are confounded

Words may provide false solace in that colloquial language expressions seldom express what we mean precisely. Words are misleading. The statement “We are products of our past” may be taken far more lightly than it ought to be. Many take it to mean that our present physical conditions result from the decisions of our predecessors, which is true. However, a popular belief is that our minds may roam completely free and that our freedom of choice and thought (supposedly superior that of animals) grants us the power to change the current tide of events. What is not often mentioned is that the force necessary to break this tide of social developments is proportional to the degree of change to be implemented.

This struggle between established flow and forced change occurs not only on the physical plane but on the mental one as well. The state of thoughts and conceived possibilities are wholly dependent on both social exposure (all-around learning) and genetic proclivity2. Our thoughts are dependent on the past and subject to it. In opposition to this naturalist point of view stands the idea of our minds arising from an immortal spirit emanating from a divine source standing outside the universe. Modernism is against anything supernatural, so it arrives silently this contradiction only to casually avert its eyes from it.

III. Innovation and Establishment in Metal

Most of us understand metal as a non-complacent artistic movement that tends towards innovation in order to reformulate itself so that it is never trapped by convention. This reluctance the genre displays to entrapment by academic stiffness has worked miracles and produced true masterpieces of contemporary art, unrecognized as such by the public at large and masturbatory academia. Nevertheless we must be on guard, since that same rebelliousness may hinder the movement and ground it in something that is more of a childish rejection of discipline. Childish as Metal has moved well beyond its birth rites and is now rather well-defined in its limits, even though these cannot be formulated in a scientific manner.

The impetus towards forward movement coupled with an ignorance of true artistic relevance results in an exaggerated attention toward overtly “progressive” outfits and a dismissal of those which seem aesthetically grounded in tradition. Logic plays little role in this ideological and emotional thought process. While it should be easy to conclude that traditional aesthetics are surer to produce higher quality results given the collectively accumulated experience they embody, there is a tendency to think that what is of the past belongs to the past and that today needs an “updated” version. There is an Apple product consumerism applied to the general expectation of artistic expression here.

Metalheads arbitrarily select contradictory dogmas by which to shape their judgement of the art, reflecting the values of the modern and post-modernist contexts up-to-date headbangers inhabit. According to these “progressive” revisionists, genre guidelines and ideology must evolve and evolution means progress. Progress must lead to secular value. Music, furthermore, must reflect this openness and disavowal of encumbering tradition. In opposition to them stand the masses of staunch metalheads that may not complicate themselves with artsy wordiness, but who are intuitively connected to the deeper nature of metal, and defend its traditions through emotion.

IV. The Value of Well-Established Genres

As previously mentioned, the value of tradition is the collective experiences it represents. It is the result of trial and error, the remembrance of individual illumination, and the time-tested efficiency of its connection to human nature3. Tradition is a powerful weapon on which greatness is built but it is also only wealth and potential. Each generation and individual must utilize it to manifested their energy in motion.

That genres and movements decay is not an effect of tradition, but of what Prozak likes to call “crowdism“. In attacking tradition and glorifying the scene, we would only be achieving exactly the opposite effect of what we presume to. This follows directly from a reluctance to place responsibility on individuals and instead blame abstract concepts such as institutions, ideologies, and traditions. Tradition blossoms into works of great beauty when well-tended and lovingly nurtured, showcasing a wondrously creative fecundity possible only at higher levels of development.

The quality in fertility of worthy traditions may be obfuscated from common understanding as to understand higher-level concepts and representations, one has to have grasped the basics. Most people do not have the disposition towards investing effort to perceive and appropriately receive these higher qualities. Instead, they opt for superficial variations of what they can already understand. Artists that have been forgotten given such a short-sighted mentality include classical and romantic Nordic composers such as Franz Berwald, whose emotionally-stirring symphonies are virtually unmatched in their compact efficiency and inconspicuously thorough treatment of emotions.

In metal, the false dichotomy between traditional stagnation and innovative flare has wreaked havoc: only a handful of people seem to appreciate quality and creativity irrespective of the degree of adherence to traditional aesthetics. Tradition is best appreciated as a more abstract concept that can be traced from the aesthetics. Judgement of quality should not be independent of either, but flexible in taking account of an overall context. The following are a few albums whose adherence to a traditionalist but creative paradigm has won them little love from the masses. These have remained in relative obscurity despite their meaningful contributions to metal:

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Divine EveVengeful and Obstinate (2010)

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ProfanacticaThy Kingdom Come (2013)

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Serpent Ascending – The Enigma Unsettled (2011)

atlantean kodex the golden bough
Atlantean Kodex – The Golden Bough (2010)

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EmpyriumInto the Pantheon (2013)

Written on the morning of the 22nd, April 2016, close to the land where the sun rises, while listening to Iron Maiden’s ‘Somewhere in Time’.

Notes
1 Theories on the origin and underlying nature of reality in physics and chemistry continue to remain metaphysical even if supported and represented in equations. This is an important point towards realizing the limitations of quantification-based science and the illogical idea that if one cannot measure something visually with a ruler then it isn’t relevant.

2 The idea of genetically-based mental faculties is ignored and frowned upon by modern dogma. It is detested and rejected despite severely inconclusive experimental data demonstrating natural differences, not a lack of them. An emotional vilification ensues because the idea of inherent (and therefore beyond our control) differences in capacity does not bide well with the religious commandment that “All men are created equal.” This same idea has been upheld by pseduo-scientific theories produced under both democracy and communism, political paradigms that are themselves entirely dependent on the truthfulness of this concept. It is difficult to avoid seeing a clear conflict of interests here; an out-of-hand scientific protectionism of dogma through sponsored and biased logistic and political support is the rule.

3 The perception of patterns and the effects of music through their interaction with our biological make-up in the ever-moving sequence of its unique states in time.

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Upcoming War Master Anthology

war master compilation

Japanese label Obliteration Records is releasing a War Master anthology CD consisting of both the debut Pyramids of the Necropolis LP and the Blood Dawn EP, along with a slew of bonus tracks from demo tapes and splits. The Houston, Texas throwers of bolts are one of the better modern death metal bands and a perennial on Death Metal Underground’s best of lists. This release will be an easy way for Hessians in Asia to obtain the band’s material on a physical format.

For all Death heaz in Japan,
Finally, Bolt Death Metal WAR MASTER attack in Japan!
They will change battlefield here and take no prisoners!
Are you ready to die??

Obliteration records proudly release their Blood Dawn EP + 1st album and bonus trax on CD format.
Limited of 500 copies in Asian coutry only.
First sale on their Japan tour in May.

Join us.
May the Metal be with you

Listen to War Master and “Sever the head that does not bang!” on their Bandcamp page.

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Carcass Announce 2016 North American Tour

Carcass doctors

Carcass have been touring almost-nonstop since reuniting and releasing their phoned-into-ProTools excuse to tour, Surgical SteelRight after supporting Slayer, they have announced yet another set of dates. Despite the mainstream metal openers, this “One Foot in the Grave 2016” might be worth worth checking for grindcore and death metal die hards as Carcass play material from all periods of their career when headlining.

Following a successful assault on our shores alongside label mates SLAYER and TESTAMENT, disinterred British metal icons CARCASS, will return to North America for a headlining tour this summer.! Joining them are southern metal heavy weights CROWBAR, horror thrashers GHOUL, and Los Angeles based metal act NIGHT DEMON.

“One Foot In The Grave 2016”
CARCASS, CROWBAR, GHOUL, NIGHT DEMON

07/16/16 Chicago, IL – Chicago Open Air Festival
07/17/16 Lawrence, KS – Granada Theater
07/19/16 Denver, CO – Bluebird Theatre
07/20/16 Salt Lake City, UT – The Complex
07/22/16 Sacramento, CA – Ace Of Spades
07/23/16 Santa Ana, CA – The Observatory
07/24/16 Los Angeles, CA – The Roxy Theater
07/25/16 Phoenix, AZ – Club Red
07/26/16 El Paso, TX – Tricky Falls
07/27/16 Albuquerque, NM – Sunshine Theater
07/29/16 Memphis, TN – New Daisy Theatre
07/30/16 Louisville, KY – Mercury Ballroom
07/31/16 Columbus, OH – Park Street Saloon
08/01/16 Baltimore, MD – Baltimore Sound Stage
08/02/16 Richmond, VA – Broadberry
08/03/16 Philadelphia, PA – Underground Arts
08/04/16 New York, NY – Gramercy Theatre
08/05/16 New Haven, CT – Toad’s Place
08/06/16 Montreal, QC – Heavy MTL Festival (Carcass only)

Keep in mind that Carcass are still entertaining when shitfaced:

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Harley Flanagan – Cro-Mags (2016)

Harley Flanagan - Cro-Mags (2016)

“Punk’s not dead,” goes the old joke, “It’s only sleeping.” Since the mid-1980s, very little of interest has come from the punk community as it has struggled to deal with its popularity. Teenagers want rebellious music, but they want it to be safe enough that they can use it for those difficult teen years, then move on to lite jazz and album-oriented rock as they age.

As a result, punk became a market, and that market favored brain-dead angry rebellion that did not shake any actual foundations but simply attacked socially-acceptable enemies with a more angry approach. Punk went Leftist in the 1980s, but it is more accurate to say it “went bourgeois,” or searching for targets it could bash without really offending anyone. It is always acceptable to target cops and Hitler, but not so much to mention anything which could make us all doubt our participation in society.

The Cro-Mags were a breath of fresh air in this dying scene. Like other classics of hardcore punk — Amebix, Discharge, The Exploited, Black Flag — they paired a Leftist distrust of the profit motive with a right-wing view that human culpability at the individual level was destroying our society from within. This complex view makes for uneasy coexistence with people who depend on both profit motive and patriotic views of strong defense and economy.

Harley Flanagan, bassist and founding member of the Cro-Mags who identifies Lemmy Kilmister of Motorhead as his greatest influence, drove his band to create a form of punk that was actually rebellious. For many of us, “World Peace” was an early Red Pill, awakening us to the fact that the most cherished values of our society were in fact moronic illusions that were consequently quite popular. People love an excuse to turn off the brain and go with the flow.

Nothing as intense as the Cro-Mags could last, and after a brilliant first album (The Age of Quarrel in 1986) the band struggled with internal instability, putting out a speed metal influenced album (Best Wishes in 1989) and a softer, more contemplative and Hindu-influenced take on punk with Alpha Omega (1992) and Near Death Experience (1993). One version of the band released a followup in 2000, and several compilations have tried to resurrect the early material, most notably the demo/live compilation Before the Quarrel (2000).

Cro-Mags, the most recent solo offering from Flanagan, channels quite a bit of rage at the personality conflict behind the collapse of this once-great band, but also at the collapse of hardcore itself. Interestingly, it merges the speed metal era Cro-Mags with their earlier intensity to come up with a metal-influenced (but not metal-flavored) blast of rage and melancholic isolation.

Songs on this album take a form of simple riff loops with introductions and interludes, often fading out in explosive and sometimes bluesy solos. Musical focus targets a good solid riff and a strong chorus that plays off the tension in that riff, guided by the vocals of Flanagan which vary between angry riot shouts and a type of unnervingly emotional but aggressive singing that has never been done successfully in hardcore before.

Like most return albums, this is a foray that tests different waters. The band experiments with — or mocks — Pantera-style riffing on “I’ll Fuck You Up” and revisits punk and metal riff archetypes with earlier songs. None of these are off-the-shelf however; in each one, the riffing remains distinct enough to be its own entity, a hybrid of Motorhead and punk hardcore and the aggressive speed metal from Slayer, Exodus and Metallica with a voice unique to itself.

The question before the reviewer is not whether Cro-Mags is a decent comeback album or an acceptable substitute for the Cro-Mags, but whether the music stands on its own. Over the course of several listens, I have concluded that it deserves listening on its own merit. These are aggressive but thoughtful songs with a core of dissident outlook not toward politics, but toward humanity and its default impulses as a whole, and in so doing it continues and enhances the best of what hardcore punk had to offer.

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1970s Progressive Rock for Hessians: An Introduction

1271px-John_Constable_-_Salisbury_Cathedral_from_the_meadows_(02)

Article by Johan P.

Background

The creation of this brief introduction to some of the more prominent bands of 70s progressive rock was directly inspired by David Rosales’ shooting down of late-60s/early-70s Pink Floyd. My article should not be viewed as a polemic against the conclusions drawn from ”A Sadistic Dissection of Classic Pink Floyd”. On the contrary, many of Floyd’s recordings – not least in a prog rock for hessians context – fall short in several respects compared to fellow prog rock groups of that era. The first section of my article (”Background”) serves as a necessary bridge between David’s article and what will follow below.

To keep the potential reader in mind, Pink Floyd might not be the most compatible progressive rock band for someone whose tastes run along the lines of the music promoted by the Death Metal Underground. Therefore, I will in this series offer a brief introductory piece on the genre, followed by a presentation of classics of progressive rock in an attempt to light a spark of interest among metal enthusiasts may become acquainted with this genre that developed in parallel with heavy metal. The focus will inevitably be on artists with British heritage, since most of the more prolific bands were English. Of course this doesn’t mean that prog rock was solely a UK phenomenon. There were loads of bands hailing from all over the globe; many good enough to reach the heights of the established British bands.

Before moving on to the presentation mentioned above, it might be a good idea to study the music of Pink Floyd with the purpose to discover why this band may not be the best entry point to the genre. There are at least three major reasons that could cause disappointment when listening to even the “best” (that is, the records closest to the more adventurous and ambitious side of prog rock and metal music) of Pink Floyd: shortcomings and discrepancies regarding song structuring, musical style and concept:

Pink Floyd

First, although some Floyd tracks (e.g. “Echoes”, one of their better numbers) features extended song structures or long compositions of an episodic character, they often lack the coherent narrative present in some of the more accomplished epics of progressive rock. For example, a composition featuring an “extended song structure” could be an ordinary rock song built around the usual verse/chorus/bridge components with the addition of one or more elongated parts that are to varying degrees connected to the main song. With “compositions of an episodic character” I refer to songs that are made up of several discrete musical events that are joined into one composition. Extended song structures is more frequently used by Pink Floyd than episodic compositions, although the latter method is very common in progressive rock in general (side note: an example of episodic song structuring gone wrong in metal is Satyricon’s first album, Dark Medieval Times). Quite a few Pink Floyd songs are long alright, but they are often built around roughly three extended song structure sections: first an introduction where the band presents a main theme, followed by a middle section with (often instrumental) excursions and some experimentation (creating atmosphere through electronic effects, guitar solos which builds up tension followed by a potential release, juxtaposition of found sounds, etc.), and finally a closing part, where the main theme returns. Or, if a long Floyd track follow the episodic song template, the compositional method appears to be taking several unrelated songs/ideas and forcing them together into one piece. This last method seems to be applied most carelessly on a larger scale in whole Pink Floyd albums as well. Several of their albums contain contrasting songs placed in an apparently random order, resulting in the works at large sounding both irrational and inconsistent.

The song writing procedure described above doesn’t necessarily count as a bad compositional method, but one of the bigger pitfalls of which the Floyd succumbs to all too often is that if done without enough finesse and thoroughness, these compositions end up with not much development or connection between the different parts. In many cases not just isolated to Pink Floyd, songs of this type end up being flawed by an arbitrary and fragmentary character. It could be the case that Pink Floyd did not have any sort of epic narrative, lyrical or musical, in mind when writing many of their longer tracks – or maybe they did, but just couldn’t pull it through. But why then did they chose to record such long, meandering songs then? Maybe it was more a question of shady conceptual ideas. Parts of the psychedelic/progressive rock ideology appears to have gravitated more towards the whimsical, escapist side of romantic art. Such an outlook shouldn’t be completely dismissed as inappropriate for a progressive rock band but it can pose problems if this attitude to romanticism isn’t backed up by adequate ideas of making a coherent statement. Especially in their earlier years, Pink Floyd made several peculiar attempts at playful and dreamlike tunes, which more than once failed because they turned out to possess an unfinished and pointless character. The reason these songs didn’t turn out so well is that they suffer from a lack of adequate compositional ideas suitable for creating the intended moods and visions.

When it comes to style, Pink Floyd were an early bird among late 60s prog rockers, even pioneering some techniques in a rock music context (experimental use of synthesizers), exploring multisensorial experiences through psychedelic music, live light-shows, and drugs. As Rosales’s Pink Floyd article correctly points out, it often led to nothing but “interesting”, fragmentary, and meaningless ideas. While the band members’ lack of virtuosity doesn’t necessarily pose a problem, it’s a disadvantage that throughout their career they never dared to step too much outside the boundaries of the blues-derived rock style like so many other progressive bands did.

The confused, fragmentary, and unfinished nature of many Pink Floyd songs stems from lack of conceptual substance. Many of their compositions leave the listener with promising impressions left unfulfilled or worse bored with the bads subtly ironic stance working as a defense against such accusations. Few were probably surprised to watch the band (especially band dictator Roger Waters) growing more and more cynical in relation to their own work, their fans, and the music industry as the years passed after their massive public and critical success with Dark Side Of The Moon.

However it would be unfortunate to end the story of progressive rock here. Even Pink Floyd managed to put worthwhile compositions together once in a while. I have a soft spot for the space-rocking live concert part of the double LP Ummagumma, where, surprisingly, there is less trace of whimsy. These compositions are allowed to breathe and linger on to reach the conclusions missing on less adventurous Floyd records. The four tracks on the first disc of Ummagumma are actually live re-workings of older songs performed with a possibly more refined sense of dynamics and texture than in their original studio forms.

Introduction

If you take a look at the more established narratives of rock history, you will learn of a horrible aberration of 70s rock called “Progressive Rock”. Presented by many rock critics as a genre made up of spoiled middle-class kids trying to impress others of the same ilk with their pseudo-high-art, when all they really produced was kitsch. These musicians’ attempts to become accepted as members of the cultural elite (or the cultural underground for that matter) were, according to “rock history”, crushed with the arrival of punk in the mid-70s. After a dark century of both stadium spectacle and general pretentiousness, people could resume enjoying down to earth authentic rock once more. Some of this might sound reasonable but in several respects, this tale doesn’t live up to reality.

First, although the creative momentum of the original movement had started to wane considerably by the mid-70s, progressive rock bands were more popular than ever among the public in this period. This is an indicator of the survival of progressive music in the aftermath of punk’s simplicity. Furthermore, as the 1980s dawned, a new generation of underground progressive groups set about revitalizing the genre. Although I would say that not much prog rock produced post-1970s can compete with the original wave, the assumption that Sex Pistols and their ilk obliterated progressive music is plain ignorant. The legacy and influence of the progressive old guard may be heard and seen in much contemporary popular music, including metal.

Critics pointing at the corporate selling out and stadium rock syndrome of the bigger progressive groups but a defense may be raised for the accused. Progressive rock interestingly differs in one important respect from most rock music. With prog it is not just a matter of smaller, more worthy bands getting overshadowed by the larger established ones, even if this surely happened. Some of the biggest bands of the genre,somehow managed to perform grand stage productions that still carried meaningful art. The established critical narrative may be a result of the situation of the music industry at the time: record labels, fat and rich thanks to the decades of explosive growth in post-war media consumption, were convinced that obscure groups playing this new form of rock music were highly marketable. Parallels may be drawn to the various metal sub-genres. Those lucky enough to be at the right place at the right time could get considerable production budgets, granting a creative freedom never experienced before in the music business.

Pinning down the characteristics of progressive rock (or any musical genre for that matter) is not the most grateful of task. Neither is this the purpose of this series. Instead, it will contain rather brief background information and descriptions of the featured bands, giving more space to the musical and conceptual content of the selected albums. Hopefully this approach will make sense and awaken an interest of discovery of a genre that I believe has a lot to offer, not least for fans of extreme metal. Some sort of framework might be needed so let’s go back to the infancy of the movement to see where it started off.

Origins

Like hard rock and heavy metal, progressive rock stems largely from the late 1960s psychedelic milieu. This was a time of experimentation with not only drugs and alternative lifestyles, but new sounds, musical ideas and approaches. With the aid of mind-altering substances, younger artists took pleasure in finding new meaning in pushing the frontiers of the staling and commodified art forms of rock ‘n’ roll and jazz. These psychedelic explorers (primarily males of European descent from an upper middle-class background, although counterexamples abound) founded groups that in the late 1960s lingered ever closer to becoming progressive rock. In addition to rock and jazz, they also brought into their bands an interest in classical, choral and folk music. However as with any historical narrative, there are of course other factors that could be addressed as well as contradictory and arbitrary information. Take Yes for example, one of the most prominent prog bands to promote virtuosic musicianship and toss classical music topes into the stew. Contrary to common assumption, their guitarist Steve Howe is a self-thought musician who never bothered with learning notes or formal music theory while their ethereal singer Jon Anderson came from a working class background.

There is another facet of progressive rock with a notable parallel in heavy metal music and culture that needs to be addressed: it’s relation to the Romantic Era. This connection is thoroughly stressed and analyzed by Edward Macan in his excellent book on progressive rock, Rocking the Classics: English Progressive Rock and the Counterculture. Macan explores not only the ideological roots of progressive rock, but manages to highlight the more crucial musical influences that helped create and crystallize the genre. He shows progressive rock’s origin in late 1960s psychedelia and what caused the music to take its particular form. As a tribute to Macan’s groundbreaking work, I will conclude this introduction with two interwove quotes from the aforementioned book:

Anyone who has even a passing familiarity with progressive rock is usually aware that it represents an attempt to harness classical forms into a rock framework, to combine the classical tradition’s sense of space and monumental scope with rock’s raw power and energy. Understanding the role classical forms have played in progressive rock, then, is essential to understanding the genre as a musical style.

For musicians of the late 1960s who wished to continue with instrumental music – and these were increasingly drawn to the emerging progressive rock, jazz-rock, and heavy metal styles – the question became how to bring a sense of organization, variety, and climax to the music without completely destroying the spontaneity and sense of timelessness which characterized the best psychedelic jams.
The musicians who pioneered progressive rock found their answer in limiting the role of improvisation to one or two sections of a piece, and carefully organizing the rest of the material along the lines of nineteenth-century symphonic forms. […] Nineteenth-century music and psychedelic music are both Romantic in the fullest sense of the word, sharing the same cosmic outlook, the same preoccupation with the infinite and otherwordly, the same fondness for monumental statement (often conveyed through very long pieces), and the concern with expressing epic conflicts.

Stay tuned to this series for the successive revelation and discussion of some of the best and genre defining albums of progressive rock!

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