Hessian Studies

by Brett Stevens on April 10, 2013

hessian_studies

The Hessian Studies Center was founded in late 1994 for the purpose of creating an atmosphere for study and respect of the Hessian tradition, folk art, and philosophical background. Over the next year it struggled off and on with authenticity and funding but eventually opted to remain underground because of the freedom given to respect metal’s traditions as independent, rather than integrated, with the western world’s containers for those philosophical and political entities. Additionally, the liberal policies of the Center regarding drug use caused ostracism and exile from the benevolent gaze of the herd.

The work of the Hessian Studies Center consists primarily of materials acquisition and content authorship, as well as think tank work in the continued architecture of Hessian history. Its members have authored numerous documents for this and related political efforts and continue their efforts to this day, striving for an independent Hessian state and the corresponding benefits of legal power (decriminalized recreational substances, an end to loudness ordinances, legalized crime).

The following is a reproduction of the original Hessian Studies flyer that kicked off the chaos back in 1994:

What is Hessian Studies?

Hessian Studies is the academic study of Hessians, Bangers, Metallians, Metalheads, death rockers, and other adherents to the genres of metal and grindcore. The Hessian Studies Department believes that any truly diverse multicultural population will contain representatives of this world-wide underground culture, with its rich and spanning historical and social contributions.

What are the aims of the Hessian Studies Department?

The Hessian Studies Department seeks to establish a presence of Hessians on campus and in campus events, as well as to create a comfortable environment at The College that suits the specific needs of Hessians at a small liberal-arts college. To this end, we have presented a List of Demands to the Administration:

  1. That there be Hessians hired to faculty and staff positions, and that all hair length rules and any form of drug policy regarding Hessians hired be abrogated, as Hessians have a religious need for some currently-regulated substances.
  2. That there be a Hessian Studies Center, complete with both audio and textual libraries and lounge area, for the study and advancement of Hessians.
  3. That the community radio station play more music favorable to the tastes of Hessians during prime-time shows.
  4. That the inscription at the gate of the college be changed to either “Fuckin’ Groovin'” or “You Suffer (But Why?)”.
  5. That discrimination against Hessians as a group of drug-addicted, drunken, long-haired incompetent losers destined for parole at best be eradicated from campus literature and mindset.
  6. That there be Hessian cultural events on campus, including concerts by noted Hessian bands and festivals related to various organic products enjoyed by Hessians.
  7. That the Hessian Studies Center be funded to provide late-night pizza and beer snack breaks.
  8. That Hessians be given equal time to speak at multicultural events, and the right to develop their own curriculum of Hessian Studies Courses.

Hessian Studies Center

Hessian studies is academic analysis of the international subculture of alienated heavy metal listeners and followers of intense music and noise of destruction. Our vision includes tolerance for all people and the right to individual autonomous direction and an end to compulsion and normative behavior.

Since its inception in 1994, the Hessian Studies Center has supported the international metal subculture through collection, analysis, and dissemination of the music and philosophy of thrashers, metallions, headbangers, metalheads, Hessians, longhairs, cruisers, piledrivers and others who comprise a virtual ethnicity of people inspired by the power of heavy metal, speed metal, black metal and death metal music worldwide. We achieve our ends through peaceful and herbological methods.

In addition to supporting the pantheon of academic and cultural programs above, the Hessian Studies Center aids with time and equipment as well as money the Dark Legions Archive, a repository of analysis concerning the music of the worldwide metal community. Headbangers, metallions, metalheads, longhairs, stoners, and other social rejects apply through means of this email link.

The United Hessian Front

The United Hessian Front exists as an extension of the Hessian Studies Center that seeks to find adherents to the subculture of heavy metal music and philosophy internationally and unify their voices in a forum for communication about future generations of metalion thought. Our goals are to acquire and disseminate information about the Hessian subculture in this process while reinforcing its objectives through our actions and treatment of others.

In order for Hessian culture to accelerate its own growth toward the future it must be aware of its past as well as the likely environment into which it will develop. As the world spirals closer to oblivion, entropy, and genocidal apocalypse, the vast suicide cult that is modern society seeks further methods of denying darkness, chaos, and destruction. Hessians exist so that this may not be so.

The objectives of the UHF are as follows:

  • Establishment of an Independent Hessian State.
    To ensure freedom for Hessian development and minimal intrusion from normals, sober people, and authority figures the creation of an independent and autonomous Hessian zone under self-rule is a primary objective of the UHF.
  • Religious Freedom and Controlled Substances
    The complex sociomystical structures behind the art, aesthetic and mindset of a modern Hessian lifestyle requires the stabilizing influence of chaos-generating psychoactive substances in order to remain efficient and content.
  • Equal Air Time for Nonconventional Music
    Current media tendencies exclude all but the most soothingly inane and simplistically melodic, leaving a void of contemporary music for the intellectual connoisseur or musician, generally attenuating the intellectual readiness of the population; for this reason alone we request more air time for metal and other non-mainstream forms of music.
  • Injunction Against the Christian Right
    Given the evidentiary state within science that concludes that so far agents of discreet brainwashing have not been found to be able to influence humans to extreme behaviors such as suicide, assault, or murder through the simple method of stereophonic amplification, it’s time to call off the Christian right from attacking metal and rap as “promoting violence and depravity.”
  • Flier for Public Distribution and Chaos
    Our reprehensibly straightforward and dissonant fliers bring all of the alienation and some of the isolation home to those you can dupe into reading them, as well as providing hours of family topics for discussion. Spread this bad news everywhere to deconstruct society the networked way!

Our vision is of a world where Hessians can be recognized as a virtual nation of headbangers, metalheads, and thrashers and will eventually be treated with respect to their specific needs and inclinations. Through mutual tolerance we can live together or we will surely die together.

Hessian Life

Introduction
Hessians come from the tradition of subculture, or resistant counter-culture embedded within a much larger cultural container. They have been spotted in almost every country in the world where electricity and a relative amount of personal music technology have been distributed. Most cultures have learned to recognize them and write them off — at their essential nature, they are a pacifistic culture of alienated and/or intellectualized rockers looking for truth in extremity.

Social Conception
Society encompasses their culture, but they treat it with dissonant indifference, realizing that its actions are beyond their control and are mostly ignorant attempts at control or manipulative, fearful and destructive compulsions to duty. The desperate impulse that is afraid of silence (as in silence one must think within) drives normal social activities to be centered around events and to aim at providing comfort. Hessians reject these ideals and instead favor indirection, mayhem, destruction and other chaotic acts in their free (not enslaved by school/job) time. Often they can be found gathered around a bong for interpersonal time, or gathered in small groups to become intoxicated and raise some hell. The heavy party culture that underlies all rock carries its extremities also in the extreme rock arena, where brutal concert violence and fastidious drug abuse are signs of successful interaction.

Philosophical Worldview
Beneath this fury of strange behavior a philosophical foundation supports but does not attempt to justify these acts. The naturalistic philosophy of the Hessians prioritizes justice and ideal at the same time it encourages chaotic fantasy; its essential communication is to live well through freedom from the clutches of neurotic thought, and to spend time in whatever liberating activities can be fashioned from the elements available. The nature of this in the trapped, suffocating world of commercial society (narcotic of the one true herd) is a relative overemphasis on intoxication and freedom from plans, morals, karma, memory, or the will of other people; the consequence is often an overindulgence in rebellion without a clear direction for self-preservation. However, Hessian philosophy as revealed by the metaphors within the music reveal a fascination with information, with fantasy, with power, with destruction, and an obsession with honesty and spiritual power to speak the apocalyptic truth.

Drugs and Mysticism
Hessians tend to believe in both the psychological/mystical power of drugs as well as the spiritual power of their music, although this belief is not shared by all. Often Hessians can be found gathered around a stereo consuming large quantities of marijuana, hashish, or other less-refined forms of drug. By liberating the mind in intoxication the Hessians believe they achieve a stable plane of nihilistic consciousness, where they are closer to the dark gods of winter and more able to comprehend the profundity of death. In this morbid ritual metalheads develop a comprehension of reality that supersedes all other methods of processing life and frees them from the drug of mainstream life, fear and consumption. In this more spiritual state they feel they can comprehend the complex messages transmitted through rhythm and metaphor in the music. Other parts of this ritual involve simple spreading of chaos in the fertile order of society, a mystical act of supreme rebellion and refreshing spiritual heresy.

Freedom Manifesto

Conventional social ideals would cast aside the non-ideal, the non-quantifiable and stay with the symmetrical and symbolic, fearing the ambiguous world of obscurity and metaphor. Double meanings, they say, balking in horror like the sheep they are. But what does the Hessian say?

The Hessian rejects insecurity and underconfidence and plunges ahead no matter how insane the project in conventional ideals. By denying the doubt of the people around them and aiming for loftier ideals than the simple “feed thyself” command of society’s trough, Hessians have created some of the most extreme and beautiful music ever to hit planet earth.

Their rejection of neurosis and mocking anti-idolization of society’s scapegoats make them a terror to the unstable and fragile balance of deception that allows our modern society to function.

“Turn off that fucking noise!” — every Hessian that has ever lived has heard it. Many people every day seem not to think about how unoriginal their comments are and tear into the usual insult of how Hessian music is “noise” and not music because it does not fit conventional classifications. The wily Hessian only laughs, and mocks back with even ruder noise — for the Hessian knows that human boundaries are only impositions of human understanding, and not inherent to the outside world — a place known for its nihilism and aggressive destruction as well as its nurturing instinct.

Through their addiction to noise Hessians have discovered a method of chaotic, spiritual, dark and naturalistic living that rejects the distinction between music and noise as it rejects government, religion, control and commodity as frivolous arbitrary containers of human invention for the purposes of competitive success. Who knows why humans think that way? But the Hessian only blasts louder, breaking down distinctions as his music breaks down assumptions and suggests a darker vision for art than the kitsch and design of mainstream consumer tastes.

The anarchistic views of Hessians rest in their fundamental choice to have will, rather than reaction, as their response to life. To be informed and to be of mental presence to make decisions, they say, is a fundamental part of the valuable capacity of being alive. Society is here to make room for the individual to create and to be, they say, not to glorify the process of society and to make it more demanding, more greedily afraid of its own destruction.

Through the needs of our industrial machinery we have enslaved ourselves to bureaucracy and the weakness of human need in the power-deprived state of an anonymous modern individual. We have seen, they say, the order of our grandparents and parents grow stronger every day to enforce its arcane social restrictions yet it cannot stop the problems it bemoans, but only makes them stronger as symbols against its rule. We have seen how soon all was suspect, and anything outside the norm became fearful — we have seen also how easily the scared will run to this strong will of order, begging for their dose of power from the dominatrix, doubt.

A civilization that worships fear is nothing to us, they say, as we like the ancients choose a broader, faster, freer life. We choose our will and our dreams over fear.

Naturally this runs against the order of society: sit down and be sensible, provide for yourself or you might become lost (sheep without pension must retire in poverty, and sheep without property may be beaten by the sheepdogs of the herd). For this reason to most in society Hessiandom is an Icaran falling into the abyss of fire, consumption by internal angst (although most of the inner tension is caused by the external internalized), but to Hessians it is the freedom in the one honest voice they hear, which affirms the nihilism of survival, the degraded state of the human race, the victory of destruction over life, and the uselessness of civilization as conditions of existence.

More than the violence of punk rock or the dissidence of political music, this scares the public because of its ambiguous but menacing message of deconstruction. But ineffective control has led to anarchy anyway, an anarchy of a different sort: the equal response to suppression is rebellious destruction; the power of denial cannot file this off the walls of our memory. And so metal is denied, as it has not yet been broken down into enough of a mainstream consciousness to be accepted as anything other than aesthetic.

In the shadow of this denial Hessians have had to find a new way of understanding their existence, when it is not often acknowledged and never given any credit for being as intelligent and architected as it is. This enforced internalization has reached its peak in the romantic but morbid subgenre of Black Metal, which encourages a fascistic love of self and misanthropic hatred toward the world. Alas, Hessians in this world are tainted by its virus, and this over-extension is sometimes as much reaction as independent direction. However their metaphor speaks its truth plainly, and rebellious deconstructs any rules or beliefs that it can lay a hand upon.

But were there only silence, the spirit of the Hessian would continue, in the same proclamation that life makes oblivious of its communication, a nihilistic acceptance and aspiration toward the light as if to become the world rather than consume it. This translates, through the voices of memory and individual personality, to a universal level of thought that refines to a simple message and harmonizes in the medium of chaos. In this arena, the medium delivers the message: with no order, it is free, and it has proclaimed itself so with the organic complexity of chaotic recombinance.

The dark nihilistic rage of the winter gods of thunder presents the looming possibility of spring, of death beyond life and life beyond the living death of modern society. In the combination of musics at modernistic minimalism and romantic construction, metal brings forth a future that may offer more answers and less emptiness than our current adaptation of our collective existence.

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Interview: Karl Spracklen of the International Society of Metal Music Studies

by Brett Stevens on April 7, 2013

karl_spracklen-international_society_for_metal_music_studiesAcademic acceptance of metal accelerates through conferences dedicated to studying metal, professors teaching about heavy metal, investigations of links between heavy metal and religion, and the launch of an international journal for studying metal.

While the metal community may not have found a position on this change as of yet, the very fact of its existence is startling to those of us who experienced metal in the 1980s or 1990s, when society viewed us as outcasts of a likely deranged, intoxicated, criminal and Satanic nature. From the censorship battles of the 1980s, when the Parent’s Music Resource Center (PMRC) attempted to prevent younger people from acquiring metal in record stores and tried to legislate a requirement for lyrical content warning stickers on metal records, to the 1990s bourgeois bohemians wrinkling upper lips at the impolitic and feral nature of metal, society hasn’t liked us.

Luckily, academics don’t see it that way and have forged ahead with metal study, coinciding with a massive “hipness” of metal in the mainstream press and hipster underground. Metalheads might find this interesting because academic study can balance out what social pressures amplify.

We are fortunate to have Dr. Karl Spracklen, Professor of Leisure Studies at Leeds Beckett University, here to tell us more about his projects, the International Society for Metal Music Studies, its conference, and its journal.

Why study heavy metal?

Heavy metal is an important part of modern culture and everyday life, so studying heavy metal enables us to understand both of those things. For me, the interesting thing about heavy metal is the tension between metal’s strong sense of being part of a non-mainstream subculture, and metal’s place in the industry of modern pop and rock music. That’s because I’m essentially a sociologist. Other heavy metal scholars might be interested in the way the music is constructed, or the meaning behind song lyrics, or the history of the scene, or the use of heavy metal as a philosophy or ideology of life. Heavy metal is just a subject field, a lens, through which we can think about problems in other academic disciplines.

You’ve created Metal Music Studies to in part serve as “a bridge between the Academy and the wider genre of metal music writing.” What is the wider genre of metal music writing?

People like you — we want the journal to be read and used by journalists and writers who are fans and critics of heavy metal. We want people from outside the university system, non-academics, to read the academic papers but also get involved in writing articles for the journal themselves. There will be a separate section in the journal for shorter pieces that are not written in the standard, academic style: articles that are more polemical, or articles that respond to key issues in the metal scene,

Do you think academia has been hostile to metal in the past, or simply seen it as being part of the amorphous cloud of “rock” without an identity of its own?

I think there have been academics who have been very dismissive of heavy metal in the past, people who have seen the music as serving no good purpose in everyday life. I think for many of these critics, their own prejudices and tastes have got in the way: metal has always had that blue-collar association, and some cultural academics still can’t bring themselves to acknowledge the diversity and depth of the genre. There are also some academics who think heavy metal is a great evil, and we still see some papers written that claim metal fans are more likely to be criminals and so on. This is just bad science, but every time someone publishes these crude generalisations the press picks up the story. This journal is the journal of the International Society for Metal Music Studies. This learned society is partly for academics who have a professional interest in metal, but also those in the industry who want to be a part of Metal Music Studies, including musicians and journalists, and fans. You should join up. When you do, you will get a subscription to the journal. And all your readers should join! (Advert over.)

You’re taking an inter-disciplinary approach as opposed to a pure musicological one. What are the advantages of this approach, and does metal uniquely require them?

Inter-disciplinarity is the only way you can create a subject field such as metal music studies. If all you do is focus on one discipline you miss half the interest, half the story, and half the explanation. Just think about how and why death metal appeared on the scene in the 1980s. Part of it was technological, such as the practice of certain producers and studios; part of it was musicological, such as the evolution of certain vocal styles, riffs and beats; and part of it was social, a reaction by bands and fans against the mainstream metal of the day. Heavy metal is not unique in requiring inter-disciplinarity to explore it: sport and leisure are other possible subjects of this kind of work, and there are many others.

When you speak of the journal publishing “high-quality, world-class research, theory,” what do you mean by “theory”?

When we mention theory we are suggesting we will publish academic papers that develop new theories about heavy metal, or that use heavy metal to develop new theories in their parent disciplines. A lot of academic work is research (investigating stuff), but not all of it, and we’d like to see papers on theory as well as papers based on new research.

What sort of topics would one research in metal? Does this include statistical approaches?

There are hundreds of possible research topics in metal! In Metal Music Studies, we will be interested in research about the music itself, the industry, the fans, the spaces, the lyrics, the metal media, metal in wider society, metal in different countries, genres, philosophies, histories, ideologies, the politics of metal, metal events, metal and globalisation, just to list a few obvious research topics that come to mind. My own academic interest in heavy metal is the local extreme metal scene in the north of England, elitism in black metal and the ways in which the Norwegian BM scene of the early 1990s has been mythologised.

How important do you think it is to study the history of metal? Does this include the context in which these musicians formulated their music?

The history of metal is a crucial part of metal music studies — and yes, this is musicological history as well as social or cultural history.

Do you think it is appropriate to view metal as a form of deliberate and purposeful art, or more as an entertainment product which reflects community attitudes?

Heavy metal is both of those things, sometimes at the same time, but not always. That’s the reason why it is an interesting subject of study. People in the scene, musicians and fans, talk about heavy metal being something artistically important and culturally authentic, something that stands against everything we dislike about mainstream pop music. But so much of heavy metal is part of that mainstream, and even death and black metal are shaped by the forces of commerce.

What, in your view, is the dividing line between “metal” and “rock”?

Metal is one louder. Actually, there isn’t a clear dividing line, and for many people I think there is a smooth transition. For the purposes of the journal, we will allow histories of rock music as they shed light on metal’s evolution. We will probably also allow in scene studies where there is a connection between rock and metal fans, in the same way we will publish research on the intersections between metal and punk, or metal and goth music.

Do you personally listen to heavy metal? Does study of metal require enjoying metal, and/or does enjoying metal lend anything to the study?

Yes, I listen to a lot of heavy metal, mainly black metal and doom, and local bands from the north of England. I try to get out to gigs when something comes around worth travelling for: the last gig I was at was Enslaved in Manchester, England, with the mighty Winterfylleth in support. I think being a metalhead myself allows me to understand the nuances of the scene, its history and the music. I think that makes my research have a certain depth to it. But I do think it’s quite possible to do research on heavy metal and not personally like it.

Many people view metal fans as people who are social outcasts who are unlikely to pursue education. Why do you think metal fans are so alienated? Do you think your research will bridge this gulf as well?

I think that stereotype about the average metal fans is out-dated. I think metal fans tend to be very intelligent people, and that’s why they are drawn to the music. I’m hoping the journal and the International Society for Metal Music Studies will prove that there are metal fans who are able to articulate their passion for the music while remaining critical and measured.

Are there any sources in the metal community who are doing what you are doing?

None that I know about.

Who are your forebears in this field? What is the history of academic involvement in metal?

Robert Walser and Deena Weinstein were the key academics who first proved that heavy metal was worthy of serious academic study. Keith Kahn-Harris has been important in championing the field.

Prof. Martin Jacobsen is teaching an English class at WTAMU about metal lyrics, and Prof. Josef Hanson is teaching a metal musicological course at University of Rochester. Are you aware of these? How would this type of activity fit in with what you’re doing, and vice-versa?

I wasn’t aware of these, but I’m not surprised. I use metal in my own classes on the sociology of leisure.

Can you tell us more about the upcoming journal, including when it will be available, and what sorts of things to expect in it?

The new journal’s first issue will be out at the end of 2014. The content of the journal will demonstrate the range of metal music studies, so an ideal issue would include perhaps some of the following (these are just ideas, and this is not an actual list of contents):

  • research published by a range of established names, early career researchers and those from parent disciplines;
  • research on the performance and production of metal;
  • research on the analysis of metal lyrics;
  • research on new sub-genres and fandom;
  • research on the evolution of heavy metal from rock music;
  • ethnographic research on a metal scene in Kenya;
  • research on the aesthetics of metal;
  • research on the social psychology of death metal growling;
  • and smaller pieces discussing whether black metal is dead or alive, written by a print journalist and a blogger.
  • The bulk of the content will be original research and theory papers (6-10k size), alongside smaller articles/opinion pieces (1-3k) devoted to discussion of metal by ‘serious’ non-academics (journalists, fans and industry insiders).
  • There will also be book reviews.

How does one join the ISMMS?

At the moment ISMMS does not have membership, as it is not yet set up officially and legally with the authorities in the States. Amber Clifford is the Treasurer so her email contact should be used for anyone who wants to join the Society. When the paperwork is finalised membership details will be confirmed via the ISMMS web-site, the Metpol mailing list, the ISMMS Facebook page and other channels.

Do you accept submissions from people who are not academics, merely metalheads or metal journalists?

The journal will accept submissions from independent scholars and non-academics, and the society will accept such people as members. There will be a separate section in the journal for shorter papers that will allow non-academics to contribute, but there is nothing to stop independent scholars submitting full papers – all full papers will be subject to peer review against the usual standards of academic writing. We want to encourage such contributions.

What can a metal band do to make it easier for them to be studied? Is there a place, for example, where well-known metal bands can sign up to be part of a study, or to put their stamp of approval on the project?

There isn’t a place where metal bands can sign up to be part of research studies — sounds like a great idea, actually! In terms of endorsements, we are hoping some high-profile musicians and band will sign up to the Society and support its aims, and maybe even write in the journal.

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Death Metal Underground podcast 04-03-13

by Brett Stevens on April 3, 2013

death_metal_underground-podcastDeathMetal.org continues its exploration of radio with a podcast of death metal, dark ambient and fragments of literature. This format allows all of us to see the music we enjoy in the context of the ideas which inspired it.

Clandestine DJ Rob Jones brings you the esoteric undercurrents of doom metal, death metal and black metal in a show that also exports its philosophical examinations of life, existence and nothingness.

This niche radio show exists to glorify the best of metal, with an emphasis on newer material but not a limitation of it, which means that you will often hear new possibilities in the past as well as the present.

If you miss the days when death metal was a Wild West that kept itself weird, paranoid and uncivilized, you will appreciate this detour outside of acceptable society into the thoughts most people fear in the small hours of the night.

The playlist for this week’s show is:

  • Necrophobic – The Nocturnal Silence
  • Extracts from The Hollow Men by T.S. Eliot (read by Eliot himself)
  • A Transilvanian Funeral – Cold Blood and Darkness
  • Sergei Prokofiev – Night (from Scythian Suite)


Metal music has from its very beginning existed as music outside the normal narrative of popular culture. Refusing to conform to the saccharine hippy outlook of 60s rock, or later the cheap sloganeering of punk, it existed even outside of the officially sanctioned definitions of ‘outsider’ music. It eschewed both post-modern self-irony and the pre-packaged emotions of pop to create a music that was both assertive and esoteric at the same time.

Peak metal genres, death and black metal, essentially grew up in a parallel cultural atmosphere to what was gracing the covers of Rolling Stone and NME magazines or playing on MTV – a culture that only made sense to the initiated and the dedicated, and spoke a language of death, danger and intolerance for the posers who would water down metal’s intensity.

Metal first came in from this wilderness as music that was only an echo of its surface sound. Bands playing loud, distorted guitar rock with a stand-offish attitude were taken up by the media and the public as relatively accessible versions of what had previously been denied either by them or to them by Darwinian means. It had little of the substance of metal but claimed its name.

Metal had been co-opted by people who had neither the heart nor the stomach to understand it, who parodied its most obvious components and fed back into the general perception of what metal was without any idea of what it had been up to that point. Shortly, bands who had been underground stalwarts were picked up by major labels looking for the next profitable act, and together duly proceeded to water down their sound to fit more closely the rock paradigm that suited the market and reinforced the conception of metal created by the co-opters.

Where metal had once ignored how people dismissed it as mindless brutish music, to privately develop its own distinct and even elegant musical language, it now embraced its stereotype, and turned into an angry flavour of the same musical clichés all pop music is based on. Where once it dismissed the crowd, it now was overwhelmed by it.

Whilst its popularity may have soared, hollowed out, the quality of metal went into a nearly two decade-long decline.

  • Dead Congregation – Martyrdom
  • Supuration – Consumate
  • Cosmic Atrophy – Shattering of Terrestrial Reality


Perhaps as an inevitable consequence of generational power shifts, academia is now taking seriously this music that two and three decades ago a diffuse bunch of young people held out to insist was both unique and powerful. Metal seems to be once again coming in from its wilderness, this time however it is being assessed on its own terms. Rather than sanitising or absorbing it into the broader cultural milieu, people from outside of metal are trying to understand it, and discovering the surprising quality of work that can be discovered when one scratches beneath the mainstream-encrusted surface.

It perhaps says something for the morbidity of metal art that it has become a sort of study piece – a museum-worthy curio to sit around chin-scratching and taking notes on. Near-extinct – or, at least, no longer threatening.

The new-found seriousness about metal may prove to be a healthy dose of self-confidence for a much misunderstood genre, too long equated with aggro-rock and/or blamed for any number of society’s problems. Yet still, it remains to be seen whether metal will be creatively spurred by this new-found level of acceptance and recapture anything like the long-gone glory days of the genre.

The dry, sanitary air of academia may not suit it as much as an atmosphere of evaporated sweat, grave miasma and dried blood. For as strong as metal is artistically, it is nonetheless still an art that emphasises outward action over introversion. The capricious nature of inspiration means that art is something that must be lived, not theorised and examined in microscopic detail. Sometimes this means that inspiration comes once in one big unself-conscious outpouring, and then afterwards simply never surfaces again.

  • Candlemass – A Sorcerer’s Pledge
  • Disma – Lost in the Burial Fog

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A Short History of Underground Punk and Metal Music

by Brett Stevens on April 1, 2013

the_ancient_history_of_heavy_metalWe can only know the present by knowing the past. In the case of heavy metal, it is a murky past obscured by both the grandiose rockstar dreams of individuals and the manipulative fingers of a voracious industry.

Metal arose through a complicated narrative worthy of a lost empire, and by knowing this history, we can know more of the music we enjoy today.

Specifically of interest are a number of threads that interweave throughout the history of the genre, both as outside influences and later as internal habits, which influence its twisting path from something a lot like rock to a genre entirely separate.

This story then is a tale of how many became one, or how they found something in common among themselves, and how it has taken years of creative people hammering on the parts to meld them into one single thing, known as heavy metal.

However, no one really likes a lengthy essay. Instead, here’s metal’s history the best way it can be experienced: by listening to it.

1968-1970 — the origins

Three threads ran alongside each other: punk, proto-metal and progressive rock. All three are on the edge of being metal, since the type of progressive rock in question is raw and disturbing and not of the “everybody be happy love friends” hippie style. This is music that thinks our society is disturbed, and that therefore many of the values we reject are worth a closer look. Some is fatalist-nihilist, like the self-destructive tendencies of punk, where progressive rock is more clinical, and metal more epic (looking for meaning in the ancients, in nature, the occult and conflict).

Iggy and the Stooges – Raw Power
http://www.youtube.com/watch?v=6DIIPeUctP4

Black Sabbath – Black Sabbath
http://www.youtube.com/watch?v=C_wnmai0tjI

King Crimson – In the Court of the Crimson King
http://www.youtube.com/watch?v=H678XUB77OA

1971-1981 — maturation

A lot happened here, but basically, metal became more like its ancestors (hard rock), progressive rock faded out, and punk got more rock-music-like. The punk from this era is more like normal rock music than the outsider stuff it originally was, but also gains some aggression from Motorhead, who may technically be metal but were born of a progressive rock band (Hawkwind) and sounded very punk and inspired the next generation of punks to be louder, lewder, etc.

PUNK

Punk music arose from the earlier work by Iggy and the Stooges, but formalized itself into a pop genre that used guitars more like keyboards than like the guitar fireworks of conventional guitar-intense bands like Cream and The Who.

Ramones – Ramones
http://www.youtube.com/watch?v=O7PEzQQYWag

Misfits – Static Age
http://www.youtube.com/watch?v=40SM7SpmX1Y

NWOBHM

An exception to the metal of the period was NWOBHM (New Wave of British Heavy Metal). DIY and extreme for the day, it left behind the Led Zeppelin-styled “hard rock” vein of metal and got away from Sabbath’s detuned doom and gloom to make energetic, mythological but also somewhat excited-about-life metal.

Motorhead – Motorhead
http://www.youtube.com/watch?v=xa88CK3DwUo

Satan – Court in the Act
http://www.youtube.com/watch?v=9cj07nHVWRU

Angel Witch – Angel Witch
http://www.youtube.com/watch?v=J5o-8FVXom8

Iron Maiden – Killers
http://www.youtube.com/watch?v=0YKblxKglTY

Judas Priest – Sin After Sin
http://www.youtube.com/watch?v=DTBZK2-N_Gs

1982-1987 — the peak

Punk got its act together, in part inspired by the more commercial bands like Ramones and Sex Pistols. This is where hardcore punk really happened. That in turn spurred a revolution because music had finally left rock behind, and by mating the nihilistic (no inherent rules) composition of punk with the longer-phrase riffs of metal (derived from horror movie soundtracks), the riff styles of death metal and black metal were born, and the progressive song structures of speed metal evolved. At the same time, essentialist movements in punk hybrids (thrash) and metal (doom) emerged, sending many back to the roots of these subgenres.

HARDCORE PUNK

Discharge – Hear Nothing, See Nothing, Say Nothing
http://www.youtube.com/watch?v=3DmSbqmJaig

The Exploited – Death Before Dishonour

Amebix – Arise!

A second generation arose in the USA (all of the above bands are UK):

Cro – Mags – The Age of Quarrel
http://www.youtube.com/watch?v=KUSzM9GB9s4

Black Flag – Damaged
http://www.youtube.com/watch?v=61q-yAtU5-E

Minor Threat – Discography
http://www.youtube.com/watch?v=pAEzAjFZPys

1983 — the big branching: speed, thrash and death/black

1983 is a crucial year, and so it gets its own entry. Metal and punk cross-influenced each other. The result was a lot more metal. If you’re familiar with nu-metal or more radio style metal, start with speed metal, as it’s the most like really violent rock music with influences from progressive rock in song structure. If you like messy punk (!!!) try some thrash. And if you’ve already given your soul to Satan, try death/black. With death/black, there’s also some influences from progressive rock, although they’re balanced with punk technique which makes for a chaotic spawn.

SPEED METAL

Speed metal took the complex song forms of progressive rock, the muted-strum guitar riffing of the NWOBHM bands like Blitzkrieg, and added to it the high energy of punk hardcore and came up with songs that kept getting faster and faster. This shocked people of the day, and was the primary reason speed metal bands were different from the NWOBHM that came before them, hence it was dubbed “speed metal.”

Metallica – Kill ‘Em All

Nuclear Assault – Game Over
http://www.youtube.com/watch?v=KrG8vQEVYwo

Megadeth – Rust in Peace
http://www.youtube.com/watch?v=4l9WbnqFSw8

Testament – The New Order
http://www.youtube.com/watch?v=VqE3wz1J1ik

THRASH

Thrash is a hybrid genre that takes punk songs and puts metal riffs in them. Its name arises from “thrasher,” or skater, and those were the people who embraced this style of music that was more extreme than metal or hardcore at the time. While it leans toward punk, it used metal riffs, and wrote short songs that in the punk style lambasted society but in the metal style tended to mythologize the resulting conflict.

DRI – Dirty Rotten LP
http://www.youtube.com/watch?v=i6XteJQhpc4

Cryptic Slaughter – Convicted
http://www.youtube.com/watch?v=323jnOT-SSo

Corrosion of Conformity – Animosity
http://www.youtube.com/watch?v=eBkB5vEP8mM

GRINDCORE

Like thrash, this was a hybrid of metal and punk that leaned toward the punk side for song structures, and the metal side for riffs.

Napalm Death – Scum
http://www.youtube.com/watch?v=hs_9Lx8F6Sw

Terrorizer – World Downfall
http://www.youtube.com/watch?v=YSLzeoVkkBw

Repulsion – Horrified
http://www.youtube.com/watch?v=sjRr3JG6A38

Carcass – Reek of Putrefaction
http://www.youtube.com/watch?v=Jz3l-5X4jLM

PROTO-DEATH/BLACK METAL

In 1983, these bands contributed just about equally to the new sound. In the largest part inspired by NWOBHM like Venom and Motorhead filtered through aggro-hardcore like GBH and Discharge, the unholy triad invented underground metal to come.

Bathory – The Return
http://www.youtube.com/watch?v=1xAVpAPHehc

Hellhammer – Apocalyptic Raids
http://www.youtube.com/watch?v=4zQCBAzM8ck

Slayer – Show No Mercy
http://www.youtube.com/watch?v=1_X5nW4A3II

DEATH METAL

Once proto-death/black metal had occurred, people began to expand on the formula. One side decided to make it more technical, and riffy, and taking after Hellhammer’s “Triumph of Death” and the increasingly mind-bending riffing of Slayer, made it use mazes of mostly chromatic phrasal riffs. On the other side, some wanted to preserve the atmosphere of the simpler songs that Bathory and Hellhammer had to offer, but injected melody and loosened up the drums to keep it from being as clear and rigid as death metal. While that latter group went off to figure out black metal, the death metal team experienced a boom of creativity and excess during 1985-1995.

Possessed – Seven Churches
http://www.youtube.com/watch?v=MdXBJL6rMxY

Sepultura – Morbid Visions/Bestial Devastation
http://www.youtube.com/watch?v=brf71GAwavU

Necrovore – Divus Te Mortuus
http://www.youtube.com/watch?v=R09JrN9aiso

Morbid Angel – Abominations of Desolation
http://www.youtube.com/watch?v=zCP-No1DcQI

PROTO-BLACK METAL

While death metal was just starting up, other bands were trying to figure out how to make melodic ambient metal, structured equally after early melodic metal and free-floating songs like Slayer’s “Necrophiliac.” The result had chaotic drums, deliberately bad sound quality to avoid becoming a trend or something which could be imitated, and high shrieking vocals to death metal’s guttural growl. Taking a cue from Bathory, Slayer and Hellhammer, it also embraced the occult and esoteric and rejected conventional social norms and religions.

Sarcofago – INRI
http://www.youtube.com/watch?v=J_27DRSCB6M

Blasphemy – Fallen Angel of Doom
http://www.youtube.com/watch?v=ZA8q8jga5xo

Merciless – The Awakening

BLACK METAL

As black metal matured, it moved into Norway, possibly inspired by the previous generation of melodic Swedish death metal bands who used high sustain through heavy distortion to make melodic songs which featured less constant riff-changing than the bigger bands from overseas.

Immortal – Diabolical Full Moon Mysticism

Mayhem – De Mysteriis Dom Sathanas

Darkthrone – Under a Funeral Moon
http://www.youtube.com/watch?v=h08zTR0F-qQ

Burzum – Burzum
http://www.youtube.com/watch?v=ICNIRMH-8jA

Emperor – Wrath of the Tyrant

Gorgoroth – Pentagram
http://www.youtube.com/watch?v=sHfgXh1506Q

Enslaved – Vikinglgr Veldi

This is just the beginning; there’s a lot more after this in all of the genres, which kept developing in their own ways. This is only an introduction to the history of it all, and is not designed to be comprehensive…

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Cathedral launches new album The Last Spire

by Jon Wild on March 30, 2013

cathedral-tower_of_silenceNoteworthy doom metal band Cathedral has released a new song named “Tower of Silence” from their upcoming album The Last Spire. It features a mixture of old-school heaviness and modern accessibility, wrapped in a package of skillful structure.

Vocalist and band founder Lee Dorian, who assembled Cathedral after his departure from seminal grindcore act Napalm Death, styles the new album as a return to the form that made 1991’s Forest of Equilibrium so powerful.

“This is the album I’ve been waiting to do since the first one, it almost feels like we made our second album last in some respects,” said Dorrian. “We actually recorded a lot more material but decided to sacrifice many of the tracks to make the overall album feel more complete in its nihilism. I don’t like happy endings, I never have. So many good films are ruined by happy endings and I didn’t want that to be the case with Cathedral, it was my dream to bring everything full circle.”

Cathedral deserve their place in metal history for having essentially resurrected doom metal, a style lying dormant except for a few Black Sabbath-worship bands like Saint Vitus and Pentagram. Fresh from the chaos of Napalm Death, Dorrian reversed his deconstructionist path and instead created a somber, resonant and enduring feeling of pervasive darkness and fatalism, using death metal technique and influences from nascent drone and trance genres to create a new form of the oldest form of metal.

“Tower of Silence” shows us a band more inclined toward 1970s style relatively harmonically immobile riffs, in contrast to the phrasal and drone riffs of the 1990s, and not surprisingly, the vocal and song rhythms follow more of a hard rock pattern than the death metal styles of Forest of Equilibrium. This song has a lot more commercial appeal than anything from the early albums of this band, and so despite having a bit more “bite,” probably belongs in the second era and not the first of this groundbreaking doom metal band.

The Last Spire can be purchased from Season of Mist’s online shop. If the rest of Cathedral’s farewell album is of the same quality as this advance vanguard track that combines the psychedelic rock and proto-metal of the 1970s into a bleak but tuneful package, it will feature on many “Best of” lists for 2013.

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David Parland 1970-2013

by Brett Stevens on March 24, 2013

david_parlandAccording to Wikipedia and internet sages, David Parland (Necrophobic, Dark Funeral, Infernal) has died at the age of 42 on March 19, 2013.

Parland was a founding member of Swedish melodic death metal band Necrophobic whose album The Nocturnal Silence proved that death metal could be both musically erudite and intense, and opened the doors to many others who wanted to make elegant music in a time when most wanted chromatic brutality.

From Necrophobic, Parland went on to start Dark Funeral and make a melodic and essentialist version of black metal that later worked more occult heavy metal into the mix. After that, he joined Infernal and developed their unique style of intensely violent music.

With the passing of Mr. Parland, death metal loses a talented musician and someone whose forward momentum launched more vital projects than most can dream of. It is hope that his legacy will not be forgotten.

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Supuration – Cube 3

by Brett Stevens on March 20, 2013

supuration-cube_3No one doubts the importance of style, but at the end of the day, style is not what makes one album great and others mundane. Like a technique used in painting, style is essential to convey particular meaning, but its inclusion alone doesn’t make the painting great. Only the skill of the artist and the composition of the painting can do that.

Supuration emerged years before the current alternative metal and progressive metal trends, mixing 1980s dark pop and indie with a strong progressive undercurrent in the style of Rush or Jethro Tull. Their legendary album, The Cube, divided metal listeners because while it had many aspects of off-mainstream rock, it sported death metal vocals and metal riffs. However, it also made them many fans who liked their adventurous use of music and very personal, evocative songwriting.

Cube 3 hits the target set by this first album by not imitating the style of the past but instead developing changes to that style naturally and focusing instead on songwriting. This allows Supuration to gratify older fans but not force themselves into acting out the past as remembered from a far off-distance. The style is mostly similar to The Cube, being alternative/indie-rock harmonies mixed in with metal riffs and progressive chord progressions, melodic leads and oddball song structures.

What makes this album work is that each song unites two concepts: first, a pop style hook; second, a theatrical staging of the conflict between two or more tendencies. These songs pull themselves apart between bassy heavy metal riffs, bittersweet vocal melodies, and intricately picked melodic guitar that expands the context of the music and shows a broader context.

These songs are full of musical oddities picked to stimulate, amuse and delight, but what fundamentally drives this band is its songwriting which has a strong connection to the idea of metal. The result is a metal hybrid that keeps the intensity of metal while creating a technical achievement that also has the emotional appeal of negative pop.

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Stratovarius release new track “Halcyon Days”

by Brett Stevens on March 8, 2013

stratovarius-nemesisLong ago, back when people mailed out physical promos of albums, I got an album in the mail from Stratovarius. I could tell from looking at it that it was power metal. I put it on the shelf behind the grindcore.

Power metal is interesting. Musically, it’s essentially speed metal (just like most “thrash metal”). The difference is that there’s some death metal technique, borrowed from Judas Priest’s Painkiller, that gives it some heft. However, there’s something else about it.

The music uses vocals designed to inspire and take people through a range of emotions rather quickly. It’s more like traditional heavy metal, but much more emotional, like Queensryche turned up to 11. There’s also something else, and it took me many years to recognize it.

In the American south, we have many gospel music traditions. Gospel music is what happens when you take hymns and treat them like 1920s jazz. They lose the classical music feel, and get more emotional and have a bit more of that “inspirational” feeling.

I’m not saying this is an influence on power metal, only that it sounds that way. This is not new for metal. Early gospel music influences include “War Pigs” from Black Sabbath, which fits the song format nearly perfectly. It’s worship music.

As a result of this realization, I had never really been a power metal person. I liked Helstar, sure, because Nosferatu is just a killer album no matter how you slice it. The Maiden/Slayer mix on that makes for almost an ideal form of metal. But when you add operatic vocals…

Stratovarius changed some things for me. For starters, I thought that musically it was quite adept and spirited. I also liked the way its focus on epic topics was in a metal tradition that stretches from Voivod through Atheist. Interesting stuff.

In any case, Stratovarius has released a new single in video form. Generally, their stuff is better than the average for power metal, or for metal at this point, and it’s epic enough to fit with the death metal vibe. So check this out, and see what you think.

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Lifeless interview

by Brett Stevens on March 8, 2013

lifeless-traditional_death_metalWhen you review underground metal these days, bands skim across your desk like frisbees flung by absent-minded demons. Most of them skitter and disappear over the other side as you listen, realize it’s about the same, and then move on. Others stick around because they’ve got some spirit or animating force that makes them stand out, and motivates them to write better music.

One such recent discovery is Germany’s Lifeless. Sounding like a cross between Carnage and Unanimated, this Swedish-style death metal band pound out songs of crunchy riffs interspersed with nocturnal melodies that convey both emptiness and satisfaction with the potentiality of that state. It is adventure music for those who would leave behind the comforts of modern society and explore the abyss.

Lifeless released Godconstruct a few days ago, and while this album is just beginning its arc through the metal media, we were fortunate to get a few minutes with guitarist/vocalist Marc Niederhagemann answering a few questions about what it’s like to be Swedish death metal from Germany in 2013.

You’re from Germany and you play brutal but melodic Swedish-style death metal. How many times a day do you get compared to Fleshcrawl?

Well, in general we are not really compared to them but often mentioned as usurpers of their throne, ha, ha. But Germany is big enough for more than one band doing this kind of music. Fleshcrawl are a cult act from the 90´s beyond any doubts. Sven even did some guest-vocals on our song “Sworn to death”, so everything´s fine.

Although the mechanics of your guitar playing and production are more like Swedish heavyweights Carnage, there’s a lot of classic metal using melodic harmonization from the Iron Maiden school in your work, like Dissection or the second album from Unanimated. Are these influences? Can you tell us what else influenced you?

Of course there are various influences. The old Swedish, American and British DM bands from the early 90s. The all time classics like Maiden, Slayer, Metallica etc. And of course bands like Dissection, Unanimated and Necrophobic who did such a fucking great job in combining Death and Blackness as well. Sound-wise one could easily say we are just a Swedish styled OSDM band but if you listen closely there are all these influences in there too.

Is it hard being a death metal band from Germany? Your country is renowned for its excellent power metal, thrash and speed metal, but fewer death metal bands. How did you end up taking the death metal path, instead of going another way? Are you able to have a local fan-base?

The DM scene here in Germany is quite big and there are a lot of bands too. You are right, in the 90s heyday Germany played just an inferior role in the DM scene but nowadays there are a lot of great new DM acts coming from Germany. Sulphur Aeon, Chapel Of Disease, Deserted Fear, December Flower… the list goes on and on. And there is a big fan base for these bands and their music too.

A fan hearing one of your songs for the first time might first expect them to go in a more brutal death metal direction, but like a Kinder Egg(tm) your songs unfold to have a melodic center. How do you write a song like this — do you start with a melody, an idea, or just a fistful of entrails and a beer?

Well, in general there is no masterplan for us how to write songs. I catch my guitar and play around. Some cool riffs come up that might fit together. If there are enough riffs that could match together for a song, everything is arranged and completed in the rehearsal room by the whole band. Some riffs are added, some melodies come up. Everything comes kind of naturally. Step by step until there is this special feeling that everything´s fine as it is.

Do you think the death metal genre has a values system, or an idea behind it? What makes it different from other styles of metal, and why
is it that some bands seem to “get it” and others do not?

No, there is no special value system behind it I guess. Not in the sense of a movement or the like. I think DM is just honest and pure music. Despite the commercial heyday in the early 90s it has always been a passion to those who are into DM. Fans and musicians. In my opinion DM-heads stay always the passionate kids who just enjoy the whole thing with a kind of childish excitement. Despite of their true age, ha, ha…

If bands don’t “get it” they probably lost exactly this kind of childishness. Dunno…

Do you think death metal is dead, buried under these new more “hardcore” style bands, or do you think it still lives? What made you decide to go against trends and release an old school death metal album, instead of a nice lucrative power metal or metalcore album?

DM has never been dead and it never will be. After being trend it just shrunk and recreated in the underground. Nowadays it´s back with the same power and a lot of new stunning bands. Lifeless was intentionally founded to play OSDM. Modern stuff was never an option. Music should be passion, not trend. If you found a band to jump up on a trend you didn´t get what art, culture and the rebellious force from wich styles like Metal came from are about. If you see music just from a commercial point of few or if you just want to be famous, you should better do Pop-music or some other superficial shit…

What’s it like to experience Lifeless live?

Four aged kids rocking a stage, ha, ha… we rather bang our heads and move on stage than to play everything perfect. Playing live should be just fun for both sides, band and fans…

What are you looking forward to in the future? More tours, more recording? Think you’ll make it to see us in Texas (land of sheep-love and inbreeding)?

Yes, more tours/gigs/festivals of course. The next album to be released in about two years. Of course it would be great to make it to Texas/the US… we´ll see…

In the Swedish death metal style, what are the essential releases you think everyone should own? I use the term “style” because not all of these bands are from Sweden or even close!

  • Entombed – Left hand path/Clandestine
  • Dismember – Everything
  • Unleashed – Where no life dwells/Shadows in the deep
  • At the gates – Slaughter of the soul
  • Dark Throne – Soulside Journey
  • Grave – Into the grave/You´ll never see
  • Desultory – Into eternity/Bitterness
  • Edge Of Sanity – The spectral sorrows

And so on… too many to mention ’em all, ha, ha…

What’s your advice to new bands starting out now who want to make quality metal and put their mark on the metal universe?

Stay yourselves and don´t give a shit about trends and what people think what is right or wrong for you. If you have skills and talent for songwriting being authentic is the most iportant thing in Metal. Don´t try to be something you aren´t.

Thanks for taking the time to consider our questions. Our readers appreciate the responses, as do I.

Thanx for this interview and all your support. See you hopefully soon on a stage nearby…

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A new generation of metalheads rises

by Jay Cochran on March 7, 2013

new_generation_of_metalheadsMetal is not dead, but very ill.  In an age of ironic corpsepaint and essentially overdriven indie rock, it’s understandably difficult to find any one source of this stagnation. Young Hessians such as myself must accept that a finger will naturally be pointed at our generation by those who have performed and contributed during Metal’s greater years. Like it or not, this is a valid concern.

However, we are not our generation. At not one point has Metal ever truly adhered itself to one generation’s ways and trends. There are many trying to assimilate our culture into mainstream acceptance, only to be abandoned and further ridiculed like any passing fad. There have been people like this since the beginning — let’s not lie to ourselves: they are posers.

Yes, you could simply ignore those ironically attending hipsters firmly planted in the back of your local concert venue of choice, faces buried in their iPhones, only moving to order the cheapest canned lager possible (“it adds to the novelty of this angry music!“) or casually bantering with less threatening concert-goers about some acoustic black metal project which “you’ve probably never heard of.” Furthermore, we could shrug off the kids in their Immortal costumes from Halloween, forming grossly intricate mosh pits at Black Metal shows – chalk it up to ignorance? Or you could fight back, starting with the essential actions: distance and better yourself!

This is a call to arms for the youth of Metal. The merciless, yet ultimately heroic art of this music is our culture. We walk alongside the Hessians who formed such a legacy over the past four decades. Any contribution will prove to be more than what is given by the casual and mainstream. Do you enjoy Speed Metal? Start buying those T-shirts and logo patches in bulk, because you’re starting a mail order list. Maybe your town has a history of Crossover, and some open-minded Punks may be willing to help set up D.I.Y. shows for Metal bands. There are many options, and it’s up to you to find your calling.

Many of us were born during the fading times of Death Metal. Give or take a few years, and we are now old as the entirety of Heavy Metal was when we were infants. We cannot let that cycle of decay repeat itself. This our time to pave the way, and if we can set the right conditions? Well, a select few of us are bound to start putting together some strange riffs that sound heavy, yet unfamiliar – exploring new themes of existence, always in a brutally honest light. Next thing you know, Metal has returned.

Jay Cochran is a 21-year-old Hessian insurgent who believes the salvation of metal is not past-worship nor future-worship, but quality-worship. He is in the process of moving to become a fisherman, and draws lyrical inspiration from the terrors of the sea. Jay is a strict and devout Motörhead fanatic, and would love to take a few minutes of your time to talk to you about Lemmy Kilmister.

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