Witchfinder General – Death Penalty

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After Black Sabbath invented proto-metal, people mixed together hard rock like Led Zeppelin and came up with a new hybrid they called heavy metal, but it lacked the intensity of Black Sabbath. The New Wave of British Heavy Metal (NWOBHM) fused the energy of punk and garage rock back into the music to restore the alienated energy, and Witchfinder General numbered among its strongest arguments.

Bands making music of this nature face a challenge: the entire rock community is based on making things sound smooth and grandiose in the kind of narcissistic ecstasy that people who want to be the center of attention for their 15 minutes exhibit, and this clashes with the need to sound like a combat unit taking a break to bash out a few tunes. As the Witchfinder General Live ’83 release shows us, this band had great intensity when they could focus their energies in that fashion.

While Death Penalty features the same excellent songwriting, matching vocal melodies that evoke the ambition without regard for convention that made Ozzy Osbourne the favorite Black Sabbath vocalist, and powerful riffing that expanded beyond the rock vocabulary to the side door of speed metal, the more refined production convinced Witchfinder General to play these songs more slowly and to layer on additional lead guitar and production effects to “enhance” the sound. The result is that much of the energy dissipates into a 1970s rock filter, and the production emphasizes a thin guitar tone to which the band adapts. Other than this disadvantage, Death Penalty shows us Witchfinder General at their most powerful.

Like the best of NWOBHM bands, Witchfinder General used shorter riffs than Black Sabbath and focused more on melodic guitar composition that echoed the previous generation of British heavy guitar rock. In addition, the band injected fast rhythmic riffing using a muted strum, and fast lead fills that allowed more flexibility in riff placement, but also borrowed from many of the progressive bands a more flexible sense of song structure. There will be the verse-chorus cycle, but it often transitions with a break that emphasizes some aspect of the song and allows the band to use variants of riffs for great contrast, before returning to the original cycle. To death metal fans, it may seem tame, but in the day it was a revolution against heavy metal convention, and these songs still stand tall with a power that all those artists who wish to be more polished than pugnacious cannot capture.

Much of the focus of songwriting wraps around the vocals which guide each song ably by taking the high register and infusing just enough melody into these riffs to give each passage a hook. Sometimes this limits what the band could spend its energy on, as we can hear through many of the incidental guitar passages such as the fade-out instrumental break in “Death Penalty,” but it also helps hold together these sounds which are bursting with energy and musical creativity. Much of this album sounds like later Black Sabbath with more caffeinated leads, but that is its voice and not its essence, which is a flexible view of songwriting that never loses the need for a charge of the light brigade in power chords against the pleasant illusions of the average rock fan, then or now.

http://www.youtube.com/watch?v=Uu-UW7agTkY

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The best metal music for cooking

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Like many of our American readers, the Hessians around here will be sitting down to eat a huge meal tomorrow and then unceremoniously lose consciousness in a tryptophan coma before rallying for dessert and shooting guns at the moon. But before we can eat, we must cook, which leads to the topic of metal for cooking.

Unlike the average musical genre, heavy metal is very easy to do but very hard to do well. Maybe one in a thousand bands are worth hearing for more than a week, and one in ten of those worth buying. But some albums adapt more than others to playing in the background while a Hessian cooks.

The following are the suggestions endorsed not only for you, but that will be playing in our house as the feast is prepared.

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Metallica – Kill ‘Em All

Metallica took the mixture of heavy metal and hard rock with punk spirit that was NWOBHM and re-hybridized it with a new generation of punk. These hardcore punk bands used maximum distortion and as a result could get a chopppy abrasive sound out of their guitars. Metallica applied to this the muted strum technique that other bands used periodically and created from it a genre that used guitars as explosive percussion instruments. Kill ‘Em All uses the classic melodic riffs of NWOBHM, the open chords of an adventurous metal band, and the new speed metal riff style to make an album of high energy and relentless impact. While it sounds ancient now, most ancient things are good, because if it has survived this long, it has more going for it than the flash-in-the-pan stuff that pops up a dime a dozen anytime someone thinks a shekel or dinar can be made from them. The first Metallica album still compels but in the simple-hearted way that teenage ambition wants to conquer and/or destroy the world, but would settle for just raising hell and then passing out early.

Mixes well with: Iron Maiden, Exodus, Cathedral and Godflesh.

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Misfits – Static Age

Glenn Danzig reinvented music three times, at least. He started out composing melodic punk music that injected a sense of emotion into a genre that was otherwise close to droning refusal to conform, then turned down a metal path with Samhain and then modified that path to include a bluesy Doors-style hard rock in the mix with Danzig. Having had his fill of music for people who need a constant beat, he turned to soundtrack music but gave it a metal flair, coming out with Black Aria in 1992 and presaging the neofolk and dark ambient movements. Lately he has thrown southern rock into his metal mix but he continues to forge into paths that others did not see before him. On this early Misfits album, Danzig writes songs filled with longing, like a spirit soaring over a world composed of a daylight layer of pleasant lies and a nocturnal substrate of grim violence and bitter alienation. The result is one of the most Romantic statements to come out of punk, but it also produces the perfect environment for churning out turkey, stuffing and sweet potato mash.

Mixes well with: Cro-Mags, Repulsion, Dirty Rotten Imbeciles and Suicidal Tendencies.

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Suffocation – Breeding the Spawn

How do you exceed the standard set by an album like Effigy of the Forgotten? Suffocation launched into their second record with large ideas that did not quite form into song, but it came together quickly enough and then ran out of time, plus had a production style that was less nuclear than the previous album. Nonetheless some of the best material from this innovative band, who took the percussive strumming of speed metal and worked it into death metal songs with complex jazz-inspired rhythms, appeared on the second album. This exploratory work sets the perfect mood for fudging your way through that recipe for cranberry sauce that you sort of remember from when Aunt Griselda made it fourteen years ago. It also satiates the palate that craves metal which is willing to throw aside everything that “works” and leap into the great unknown with the intent to reinvent metal as we know it.

Mixes well with: King Crimson, Bathory and Celtic Frost.

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Deicide – Once Upon the Cross

After exhausting their artistic energy with the legendary Legion, Deicide had to re-invent themselves as individuals and as a band in order to crank out this release. Written (rumor has it) primarily by drummer Steve Asheim, this album takes a look over past Deicide and strips it down to what it does best: rhythm, structure and even the occasional hint of melody. These songs muscle along with intense power and high energy and make for the perfect kitchen companion to those recipes which require slashing meat, smashing tubers and bashing berries. Not only that, but if you are experiencing guilt for having invited the mother-in-law over even though she is a Jehovah’s Witness, never fear! You will pay back any debt incurred to the gods of blasphemy with the absolute livid hatred of Jesus, Christians, God and the Bible that pulses through this album like the raging heart-rate of a murder suspect pursued by police helicopters through Ferguson, MO. Not only that, but if you are worried about people “backseat driving” during your cooking and they happen to be Christian, this album will guarantee you the kitchen to yourself.

Mixes well with: David Myatt, Ted Kaczynski and Charles Manson. Actually, anything… or nothing.

…and the best for last…

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Mercyful Fate – Don’t Break the Oath

There are no bad albums that make good albums to cook with, but there are albums which are bad albums to cook with despite being good albums. In addition to being the best of the King Diamond/Mercyful Fate oeuvre, Don’t Break the Oath represents the furthest into technical speed metal with the least amount of overdone musicality or theatrics. King Diamond and his team achieve the perfect balance of his Alice Cooper dramatics, the guitar pyrotechnics of Hank Sherman and Michael Denner, and the mainstay of this band which has always been their ability to write a song with dramatic changes and hints of melodic but a consistent ability to hit hard and with a sense of grandeur and mystery that is essential to any darkside metal. In particular, the rhythms of this album work really well with sword training, bear wrestling and cooking for the traditional highly critical American extended family. Crush eggs, beat flour, and pulverize tissue to this classic of speed metal with an edge of the dark occult side which gives metal its mystique and aura of the mythological. Not only does the music provide power, but the album as a whole provides a landscape that roughly fits the panicked improvisation at the heart of any good holiday meal.

Mixes well with: Metallica, Slayer, and the tears of your enemies or entrees.

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Heavy metal as an extension of the Romantic movement

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Yesterday’s post on Romanticism reminded me of how long the Death Metal Underground has been making the comparison between Romanticism and heavy metal. The Heavy Metal FAQ has mentioned this association since its formulation in the early 1990s, but before that, it was written on the early versions of this website.

We continue to write about it because the linkage is and always has been inevitable, although it is clearest from literature — such as Edgar Allen Poe, H.P. Lovecraft, Robert E. Howard, Mary Shelley, Bram Stoker, Samuel Taylor Coleridge, William Blake and John Milton — that the metaphorical comparison can be made. On a subtler level, one can find connections between Romantic imagery in every generation of classical music, including the “Romantic era” which produced Franz Berwald, Niccolo Paganini and Franz Schubert in addition to the oft-mentioned Beethoven.

Our writers have highlighted the relationship between Romanticism and Satan, and the meaning of black metal, the linkage between Romanticism and mythic imagination, early black metal and Romanticism, and the relationship between Blake, Goethe and black metal. The connection has been clear from the get-go, when the Miltonic language of Slayer such as “to reign in Hell” made it clear that this genre had origins in the Romantic canon, as if the Gothic-cum-psychedelia of the self-titled Black Sabbath album did not:

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While it has taken them over two decades to catch up, others have started to wake up to the heavy metal-Romanticism connection:

But “beneath all the grim vibes of Black Metal,” Hunt-Hendrix insists, “there’s this kind of spiritual ecstasy.” The tremolo picking creates the effect of “a string orchestra.” The great “unacknowledged influence” of the genre? Nineteenth century Romanticism.

…Byron, as did many other Romantics, courted what scholars have since come to refer to as “Satanic aesthetics,” a rebellious and sinister dandyism that manifested not only in their artistic creations but also in their personalities. Romantic violinist Niccolo Paganini–whose successor Franz Lizst maintained an “unbelievable” yet strictly heterosexual “passion” for fellow-heartthrob Byron—was rumored to have perfected his musical technique while imprisoned for the murder of his mistress, a skein of whose intestine had been repurposed as his G-string. The bejeweled and frequently open-shirted Bryon was the pointed inspiration for Lord Ruthven in John Polidori’s The Vampyre (1819), whose “Byronic look” was marked by “the curl of the upper lip, and the scowl of the brow.”

Black Metal, of course, has a penchant for Satanic aesthetics as well. In the hooded, sword-wielding visage of Rob Darken of Poland’s National-Socialist-leaning Graveland we see a medieval specter worthy of Horace Walpole’s The Castle of Otranto (1764), or one that might have been conceived during the famous 1816 idyll of Byron, Polidori, and the Shelleys on Lake Geneva, which ultimately yielded Mary Shelley’s Frankenstein, or The Modern Prometheus.

Much of the resistance to this idea comes from metalheads who wish to believe that their genre is sui generis, a term popular among hipsters used to mean “unique” in the sense of a style of yarn-bombing that no one else in Williamsburg thought of, and having the genre related to Romanticism diminishes its uniqueness. Others fear entryism if metal is associated with any other movement, hence the high hostility of metal to politics and organized religion entering its ranks (in addition to generalized hostility to feel-good illusions, of which organized religion is often considered one). Still others rage at the thought of heavy metal having anything “artistic” to it, and yet another group opposes this idea because it wants to find sociological (i.e. unconscious to the participants) motivations behind metal, not artistic ones which show some degree of alertness by the participants.

Among those who do investigate the link between Romanticism and metal, many look into the German writers. After all, DRI named an album after a Herman Hesse novel, and the term “heavy metal” was partially popularized by a band who took their name from another one of his works. Alistair McCartney, in The End of the World Book, writes about the connection between death metal and Romanticism:

Back in the late 20th century, specifically in the decades that have come to be known as the 1980s and 1990s, it seemed that every other day, teenage boys, tired of the sturm und drang of adolescence and inspired by the death-positive lyrics of so-called death-metal bands, were taking their own lives in very violent ways, which, according to sociologists, was typical of young men: a gun in the mouth and a car over a cliff were the preferred modes of suicide.

We can see these young North American men who were infatuated with death as direct descendants of the young European men, who, in the late eighteenth century, read Johann Wolfgang von Goethe’s novel The Sorrows of Young Werther, which ends with the lovesick hero with the supremely heavy heart taking his own life. Upon its publication in 1774, the book inspired two crazes on the continent: one for wearing blue coats, just like the coat the moody Werther wears; and one for suicide.

In this sense, although the first death-metal album did not technically appear on the horizon until 1985, with the release of Seven Churches by the band Possessed, this genre or subdivision of heavy metal was already getting slowly underway in 1772 when the then twenty-three-year-old Goethe, in residency at the Court at Wetzlar and fresh from a failed love affair, began writing the book to ease his own heavy heart.

…Historians argue that death metal’s popularity peaked in 1994. Similarly, not quite as many fans of death metal are taking their own lives — historians argue that this trend also peaked in 1994.

However, it seems the connection between Romanticism and metal is gaining momentum in the mainstream discourse. The bigger question is where we go from this point of realization. Romanticism was itself a reaction to the Enlightenment, and German Idealism a reaction to the reaction. History seems to be dancing around some idea it cannot quite get a handle on, and balances this with eternal sentiments like those of the Romantics: ideas that appear wherever society is “too much with us” and the individual is squeezed out by judgment of the herd.

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Forward into the past

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Revolver published its list of metal bands who define the future of metal, and naturally people are a bit taken aback. The dominant trend on the list: metal bands that look like 90s bands who play with more distortion.

They come in several types: Marilyn Manson style hard rock goth, lite-jazz merged with Dream Theater riffing made technical in the math-metal style, black metal hybridized with shoe-gazing soul-searching solipsistic indie rock, tepid stoner rock, and the descendants of nu-metal who have mixed elements of the above in to hide their rip-off of hip-hop melded with bouncy radio rock.

In short, the list reveals a dearth of ideas, and instead of forging forward, these bands are heading backward toward past “successful” genres and mixing them together with a few metal riffs to make the claim to be the future of metal. Like the great metalcore revolution, and Napalm Death’s attempt to go indie with Words from the Exit Wound, this will succeed with the audience the industry has cultivated and fail with the wider audience for metal.

Metal thrives when it tackles the forbidden. In any civilization, that excluded taboo is the nihilistic approach of literal reality: the inevitability of death, the vast unknowability of our role in the cosmos, the necessity of war and violence, and the innate hatred that exists in humanity as some individuals break away from the herd and try to rise above. Metal is naturalistic and feral, aggressive and amoral, violent and morbid. It is everything we fear in life.

On the other hand, this new list presents nothing we fear in life. Tattooed hipsters in sweaters and goofy cartoons of uniforms do not induce fear. They induce tolerance and a shrug. They tell us nothing we do not hear from the many media outlets and rock bands of past. Unlike Black Sabbath, who dived bombed the flower power circlejerk with their own dark vision of the evil within us all, and the necessity of conflict, these bands offer us what Good Housekeeping might if dedicated to the quasi-“edgy” urban culture of guys with media jobs looking for a purpose so they can be unique at the local pub.

If you want to find the future of metal, go to its roots. Metal does not change because humans do not change. We fear death and the possibility of it coming for us, so with the aid of social conventions we exclude terror from our language so that we can exclude it from our minds. This is what metal rebels against, and its philosophy originates in rejection of this denial in order to discover what lies beyond the realms of sociability and polite conversation. The future awaits there at that horizon, not safely within the boundaries of existing culture.

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Metal documentary The Distorted Island release planned for December 18, 2014

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Heavy metal documentary The Distorted Island: Heavy Metal Music and Community in Puerto Rico will see release on December 18, 2014, at an unveiling at the Museum of Art of Puerto Rico in Santurce. Tickets are limited to 300, but free of charge, and can be acquired from the organizers.

The Distorted Island: Heavy Metal Music and Community in Puerto Rico explores the birth and growth of the metal scene in Puerto Rico, zooming on on how local bands have survived for three decades thanks to strong strong community ties, while highlighting the cultural and historical challenges faced along the way. The film is the brainchild of Dr. Nelson Varas-Díaz, professor and director of the Puerto Rico Heavy Metal Studies program, and fellow academics Osvaldo González-Sepúlveda, Eliut Rivera-Segarra and Sigrid Mendoza.

Local artist Kadriel Betsen will release a new promotional poster each week until the film’s release, with each image showcasing a different angle of approach to the topic matter. These posters will familiarize the public with some of the individuals interviewed for the film and set the mood for an appreciation of Puerto Rican metal. For updates, see the Puerto Rican Heavy Metal Studies Facebook page.

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Metalhead massacred by methed-out Christian zealot

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Heavy metal fan Jacob Andrew Crockett was nearly beheaded by Christian zealot Isaiah Zoar Martin after the latter engaged in a binge of drug use and watching Christian-themed videos on YouTube, resulting in the untimely death of Crockett and police detention for Martin.

According to local sources, Martin felt religious inspiration inspired the killing:

The defendant’s brother also told police “Isaiah had been watching YouTube videos related to his Christian beliefs and the Book of Matthew” earlier.

During Isaiah Marin’s 911 call, “the caller began rambling about sacrificing and magic,” according to the affidavit. “Asked how … he murdered someone, Isaiah stated, ‘I hacked them to death with a machete.’”

In August, on one of his Facebook pages, Isaiah Marin wrote, “Tried to take on a demon and God had to help me through the tough parts. Got to be careful with my words and pay closer attention to my emotions. Need to figure out how to keep on speaking when I’m with the presence of the Lord God.”

Murder victim Crockett spent his time in local bands Dungeön and Toxic Injection before they fragmented late last year, and was a fan of widely varied metal bands including Dying Fetus and Mayhem. He apparently had feuded with Martin in the past over Crockett’s ongoing experimentation in various occult beliefs, a practice presumed related to his heavy metal fandom.

As the brother of the killer related, religion formed the basis of the tension in this case:

He says Isaiah followed him, trying to calm him down and “would explain why he killed Jacob from letters he would write while he was in prison.”

Samuel told police Crockett and Isaiah had disagreements in the past.

He said Jacob Crockett and his brother, Jesse, “were practicing witchcraft and Isaiah had strong Christian beliefs.”

For many years, Hessians have received zero protection from persecution or violence by those of other faiths. According to many metalheads, heavy metal is its own religion. While right now people might view this beheading and other anti-metalhead violence as the case of isolated extremists picking on someone else for a lifestyle choice, it is more accurate to view it as a clash between members of competing faiths. From persecution of metalheads in Muslim lands to Christian demands for censorship in the USA and now this violent assault, the tension rises.

I can only imagine the media response will not be so muted if heavy metal fans decide to start defending themselves by beheading Christians who seem likely to commit crimes out of religious antagonism. According to the articles above, Martin prepared for his crime by watching YouTube videos with Christian themes. Perhaps metalheads should be extra wary when members of other religions are nearby watching videos… and arm themselves for the inevitable clash.

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Sadistic Metal Reviews 10-18-14

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What are Sadistic Metal Reviews? As you lie on your deathbed and look over life, you will divide everything you know into things you will miss and things you have forgotten already. Some metal is worth remembering, but the vast majority is just background noise. We hail the former and smite the latter, salting their wounds with our sardonic laughter…

Internal Bleeding – Imperium

After Suffocation got big in the mid-90s as the next big direction for death metal, lots of bands took the Cannibal Corpse hint and started imitating the easier parts of the Suffocation percussive death metal approach. Unfortunately, doing so creates music that is dumber than malformed concrete, and Internal Bleeding quickly distinguished itself as the death metal version of Pantera: brocore for bros who like to you know drink beer and punch their heads into walls. Checking in with them 19 years later, it seems little has changed. These songs are hook-laden and not fully random, but the hook relies on the most basic of rhythms and their expectation, sort of like watching a chihuahua chase its tail. The band tries to compensate for their basic and unexciting music with really active vocals and occasional melodic touches on guitar, but nothing changes the fact that these songs are based around extremely basic patterns designed to numb and erode the mind. The famous breakdowns are back and serve to break up some of the constant muted-strum chugging and ranting vocals that shadow the rhythm of the guitar riff, but even if they dropped occasional symphonic parts into this Internal Bleeding could not hide the fact that most of this music is designed to destroy brain cells or appeal to those who have already voluntarily obliterated their own minds.

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Oppression – Sociopathie & Gloire

This band will be overlooked by many because the production on this album makes it hard to hear anything but bass, vocals and metals (cymbals and high-hat). However, what lies beneath the obscurity is a quality melodic punk album that verges on Oi and shows us what emo could have been in the hands of quality songwriters; you could compare this to the Descendents and the Misfits because this band write quality vocal melodies over melodically hookish riffs and rhythms, producing a sense of familiarity and yet a sense of weight like that of history or topics that pop up in every life no matter what age. Vocals alternate between a black metal-ish rasp and sung punk vocals, with the latter being more convincing. As with Misfits, the composition of these vocal melodies defines the song, combining old world melodic intensity with a casual punk sense that favors the simple and almost childlike. Touches of metal technique accentuate the harmonic space created by these rather open melodies, but generally, what you hear is punk that sounds as much like Blitz or Reagan Youth as something more recent. The result brings together the best of punk in its attempts to combine its energy with depth, and provides for a good listen, if the listener is able to hear past the abysmal production.

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Steve Hackett – Genesis Revisited: Live at Royal Albert Hall

Among the 1970s progressive rock bands, Genesis is frequently mentioned but often forgotten. It seems to me that the reason is that its vocalist, not its guitar-keyboard duo, dominated the composition and thus it drifted closer to the regular-rock tinged Pink Floyd style of “light” progressive rock, without getting as populist and compact as Pink Floyd or Rush did. However, it would be a mistake to overlook the first few Genesis albums which were ambitious although steeped in a self-righteousness which seems more pretentious than the usual self-indulgent musically masturbatory egoism of progressive rock. On this live recording, Genesis guitarist Steve Hackett revisits the older Genesis material with the benefit of an extensive solo career and an entirely different band. The result makes Genesis sound more pastoral, with greater emphasis on vocals and mood in the style of later-1970s big radio rock bands, but also brings out some of the more aggressive guitar that got buried under keyboards and vocals on the originals. Vocalist Nad Sylvan manages a more soulful and less starchily self-referential voice than the original, and all accompanying musicians are excellent including a cast of highly talented players who, while not fully noticed by name in the mainstream, have demonstrated their abilities in complement to larger acts in the past. While all of this shines, the fundamental problem with Genesis remains the “oil on water” feel when it switches between something that sounds like Queen and a sort of extended figurative structured jam. While highly musical, Genesis often seems atopical and thus lost between its rock drama and its progressive underpinnings, and in many ways, having Hackett reinforce the role of guitar both reduces this gap and highlights what is left. For Genesis fans who wondered what this band might have been like with a different internal balance of power, these re-envisioned tracks will provide hours of exploration.

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Wolf – Devil Seed

This album takes the speed and intensity of a speed metal album, adds in Accept-style power metal vocals, but underneath the skin is something more like a hybrid between the first albums from Motley Crue and Queensryche. The result is… well, there’s no nice way to say this, but: annoying. Highly skilled and highly repetitive, vocally demonstrative and vocally over-dramatic, catchy and infectious and yet cloying, it hammers out the earworm qualities of glam metal at the pace of speed metal with the production and sound of power metal. If this is your first album from this style, it might be interesting to own, but probably difficult to listen to on a regular basis because of the similarity of the tracks and the consistently high levels of sentiment and bounding energy. The 1980s varied moods of glam metal have been replaced with the aesthetics of techno or punk, and it just keeps going and eventually even drowns itself out. Musically, nothing here ventures outside of the camp of what has worked before and become established, although a few adept variations give greater power to the framework. As with most metal/rock hybrids, what brings it down is the need for vocals to lead which crowds out other instruments, in turn squeezing the space available for song development. While the vocals are impressive, when they become too predominant like this they lose some of their power; Halford or Dickinson (or Di’Anno) would have been more selective in the use of their full-bore intensity and emotional depth.

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Vardan – Enjoy of Deep Sadness

This band combines “suicidal black metal” with the shoegaze/emo/indie variant that specialized in certain minor key chord progressions turning upward at the end of each phrase to convey a sense of misplaced “hope,” much in the way early 1990s emo-punk bands did. The result is merely a new aesthetic slapped on top of very ancient and pointless music, since the “mixed emotions” sensation has been popular in rock music since the 1960s and produces the type of emotions one might want in the background of a movie about losing your favorite race car, but apply not at all to any life with depth, where the emotions are more than mixed but intertwined in some way more than a balance of sadness/joy that seems like it came off a greeting card. This isn’t bad in execution; it’s soulless in intent. While the former is forgivable, the latter renders this music irrelevant to anyone who is here to live for the purpose of living, because to such a person confused self-pity and weepy “hope” is completely non-applicable. In the same way it is entirely possible to listen to this entire EP, nod once, and then read a book on database administration and be more thoroughly moved by its depth and emotion than anything Vardan will ever record.

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Savn – Savn

Anyone else remember The Gathering? They had a female vocalist, a quite good one name Anneke something-impossible-in-Dutch, and she was not only adorable but also could sing. But that’s the distraction. The question of whether a metal band can have a female vocalist is never asked when the female vocalist goes the route of Doro or another high performer. It’s when the presence of a female vocalist changes the sound of the band that people start wanting to talk about that instead of the music. And Savn cleverly starts out with very black metal sounds, then the keyboards kick in, and then very pretty female vocals intrude. Excellent production. There’s even a harmonica, for the sake of Zuul. The whole nine yards. But if you stop hearing the distortion for a moment, you realize you’re hearing standard folk rock that has been 100% consistent from the 1960s through the present day. It fits the female vocal and range but even more, it fits the needs of people in boutique shops that sell crystals to feel vaguely empowered, slightly sad and yet charged with some kind of great Meaning that has lifted up their insignificant lives of watching television and answering phones at work to the focal point of some vast collision between human emotions that form the basis of the cosmos itself. You can imagine Jewel belting out this album, or Linda Rondstadt, or even Taylor Swift. Savn would do better to just run Doris Day vocals over old Burzum albums. I do not contest the assertion that they are talented, good players, imaginative, and that the production here is amazing. I just question what it has to convey. The answer is feeling good while you shop and pretend that the universe is not a cold empty place, and that somehow your emotions derived from pop music are totally relevant and might even determine the future. On an emotional and artistic level, this release is poisonous; on any other level, it is simply a product that doubtless will sell many crystals, possibly cube cars and haircuts too.

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Provocator – Antikristus

Joining on the primitive black metal thread which bands like Von thrust to the forefront, Provocator crafts simple sawing black metal based on extremely rudimentary chord progressions that are nonetheless not pure chromatic, giving it a more accessible base of tones to expand upon. Like Acheron or Ungod, these riffs rely on building momentum and then redirecting it with quick rotational motion, but the repetition of this technique wears thin. Extensive demonic vocals crowd over the top but instead of giving this depth, simply distract from both the underlying guitar and the effect of the vocals to the point where it sounds like trying to listen to a portable radio in a busy train station. Nothing on this is terrible or misplaced, but it also provides no particularly compelling content and no reason to revive this style as a result. While it plays, the comfortingly familiar Sarcofago-style drone and chaos at the right BPM will make most black metal fans accept it without a further thought, but the real question with any release is whether you will seek it out again. In this case, nothing is offered that cannot be found elsewhere in a less repetitive form. Although this is no reason to choose an album, the blasphemous song titles and Blasphemy-style prison escape vocals add to some enjoyment but cannot compensate for the fact that this is like listening to a throttle test on a ’78 Camaro.

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Metal is a rebellion against Idiocracy

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For years our media saw heavy metal as a kind of deviation from normal pop, which was presumed to be innocent and healthy. Metal, on the other hand, embraced the dark and obscure, the labyrinthine and the terrifying, and — unlike most pop — failed to condemn war, conflict, murder and occultism as “evil.”

As time goes on, it becomes clear that the terms “good” and “evil” are frequently inverted, with each taking the meaning of the other. For example, totalitarian dictators have a tendency to portray normal life as evil in order to make their systems of control seem “good”; conversely, pop music and other products like to pretend they are good and metal “evil” in order to infiltrate your headphones.

Increasingly, however, research shows that pop music is instead the siren call of a civilization collapsing into idiocracy, or rule by morons for idiots. As portrayed in the movie Idiocracy, this state occurs when the thoughtless and incompetent outbreed the intelligent and insightful, resulting in the ultimate consumer society of know-nothing, apathetic people.

That condition could also describe pop music in its current form. Recent research points out that pop music is indeed dumbing us down. In a recent article entitled “Scientists Prove That Pop Music Is Literally Ruining Our Brains,” Jordan Taylor Sloan argues that:

Research proves what our parents have been saying all along: Modern pop music really is worse than older generations of pop music. Not only that, it has negative effects on your brain, too — if you’re chiefly a pop music fan, you’re likely to be less creative than any other kind of music lover.

In 2008, Adrian North of Scotland’s Heriot-Watt University published the largest study yet of musical taste, involving 36,000 people, 60 countries and three years of work. He asked each participant to rank their favorite genres of music. He discovered that the most common characteristic among all genre listeners was creativity. However, one group of listeners showed a genuine and significant lack of creativity: pop music lovers.

This suggests what metalheads have said for years is in fact true: metal embraces not just forbidden topics, but acts out the forbidden idea that some music is indeed brain-dead and should be avoided. Wimps and poseurs leave the hall!

Further, heavy metal — by the complexity of its composition, the intricacy of its thought and lyrics, and the technicality of its instrumentalism — acts as a counter-force to this great dumbing down. Unlike music which tries to be popular by challenging no one and making sugar-laden over-processed musical junk food for the inattentive, heavy metal engages its audience and speaks forth social taboos in order to expand the mind and challenge the intellectually sedentary.

It is unlikely that the mainstream media will take note of this. It only takes note of metal when it is “socially conscious,” or flattering our current pretenses of being an upward society moving toward Utopia, instead of a dying civilization creating dystopia through oblivion toward reality as a result of popular narcissism. But parents might take note as they see their children become glazed-eye zombies in the hands of media designed to support idiocracy, not challenge it.

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Tribe & Rite: A Heavy Metal Student Conference issues call for papers

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The University of Victoria English Department and the Heavy Metal department at the University of Victoria invite paper submissions for their upcoming conference, Tribe & Rite: A Heavy Metal Student Conference. The conference will be held at the University of Victoria, Vancouver Island, British Columbia, Canada on November 8-9, 2014.

According to the organizers, “Metal culture celebrates the wild, the grotesque, and the forbidden. We invite papers on these themes from across the humanities, social sciences, fine arts, and related disciplines. Papers can draw on lyrics, musical technique, aesthetics (music, fashion, album art), innovations in metal, regional and historical metal movements, and more.”

The organizers suggest the following possible topics:

  • The makings and markers of a metalhead
  • Metal as genre, subculture, counterculture, or tribe
  • Rites and rituals of regional/historical metal movements
  • The transformation of metal by academia and vice versa
  • Generational differences in metal
  • The influence of metal on other cultural movements (e.g. punk, hippy), and vice versa
  • Comparison of metal with other cultural movements
  • Comparison of subcultures within metal (e.g. the radical politics of crust, the Satanism, neo-paganism, and occultism of black metal)
  • The future and fate of metal
  • Inclusive and exclusive behavior among metalheads
  • The relationship between metal music and memorabilia

Submissions must be send in Microsoft Word format to metalcon@uvic.ca by October 3, 2014. For more information, see the Tribe & Rite: A Heavy Metal Student Conference homepage.

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International Journal of Community Music releases its heavy metal special

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Image from The Musical Autist.

The International Journal of Community Music recently released its June 2014 issue which focuses on heavy metal through writings by the heavy metal studies academic community which explore heavy metal and its social effects in many different forms.

Centered around the concept of “community music,” the journal investigates interactions between music and the surrounding community, but peers most deeply into how music can be a voice for events, values or changes in a community. Its general list of topics includes:

  • Music and informal educational settings
  • Music in areas of conflict and former conflict
  • Music and the youth service
  • Music in prisons and probation services
  • Music in health settings / Music and cultural policy
  • Music and Life-long learning
  • Genres and musical styles e.g. music-making of all kinds and all styles, listening, music technology
  • Philosophy of Community Music
  • Music, faith and spirituality

The “heavy metal special” issue concentrates its analysis on some of the more controversial areas of the interaction between heavy metal and culture. The topics of these essays seem ready to dig into the type of conflict that would make a good basis for a shredding album of brutally intense music.

International Journal of Community Music June 2014 issue contains the following contents:

  • Raising the horns: Heavy metal communities and community heavy metal music
    Authors: Gabby Riches And Karl Spracklen
  • Kami semua headbangers: Heavy metal as multiethnic community builder in Penang Island, Malaysia
    Authors: Marco Ferrarese
  • Reconceptualizing hard rock and metal fans as a group: Imaginary community
    Authors: Rosemary Lucy Hill
  • ‘Ons is saam’ – Afrikaans metal and rebuilding whiteness in the Rainbow Nation
    Authors: Catherine Hoad
  • Metal made me who I am: Seven adult men reflect on their engagement with metal music during adolescence
    Authors: Michelle Hines And Katrina Skewes McFerran
  • Mapping the underground: An ethnographic cartography of the Leeds extreme metal scene
    Authors: Gabby Riches And Brett Lashua
  • On your knees and pray! The role of religion in the development of a metal scene in the Caribbean island of Puerto Rico
    Authors: Nelson Varas-Díaz And Eliut Rivera-Segarra And Sigrid Mendoza And Osvaldo González-Sepúlveda
  • Hamburgers of Devastation: The pleasures and politics of heavy metal cooking
    Authors: Michelle Phillipov
  • ‘The Black Sheep of the Family’: Bogans, borders and New Zealand society
    Authors: Dave Snell

The journal can be purchased at this location.

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