Bode Preto – Inverted Blood (2013)

bode_preto-inverted_bloodIt’s not often that a new band appears that warrants much attention from these old, somewhat jaded eyes. Indeed, there are still good releases that pop up from newer bands — even releases that are good enough in my opinion to support by buying them. In today’s age of over-saturation it’s really difficult to wade through the muck in an effort to find that diamond, if one even had the luxury of time to want to.

So when I received a message from Mr Adelson Souza, former member of the renowned Brazilian early 90s band The Endoparasites, I was quite shocked to say the least. Being a fan and vinyl collector of what was coming from Brazil in the 1980s and early 90s my interest piqued…and wasn’t this guy just making the rounds on the latest Grave Desecrator album Insult? That release is a phenomenal thing, and ranked high enough for me to actually buy the LP/CD combo from Hells Headbangers Records.

Adelson says he’s left Grave Desecrator and if I was interested he would send some advance early mixes of the currently new material, songs not at all near completion, with his new band called Bode Preto (in Portuguese, meaning Black Goat). Hell Yeah! Of course I wanted to check that out — and then I sort of went on with my own thing until one day that material showed up and life changed, again.

What hit me so unexpectedly was this barrage of music coming from just two men, which hurled me back into about 1987’s fetid Brazilian tape-trader jungle metal, but at the same time carrying a dominant genetic stamp throughout it that was distinctly Bode Preto’s. That usually just doesn’t happen — new bands are usually so hyped up and full of their own bullshit, sporting ripped off cover art and/or bastardizing someone else’s logo and when it boils down to the main body of their “art”, the music, well, to me it’s a meaningless string of riffs and rhythms sewn together to make a “song” with no conviction and leaving the listener feeling shafted and devoid of feeling.

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That might be OK for some, but not for me — and that’s where Bode Preto comes to play so solidly. I feel Bode Preto — and that’s what I want from music. It’s this way with any medium, or should be. These guys simply let their art do the talking and we garner from it what we will. I don’t think hell is supposed to sound this good though. The song “Elytron (Succubus)” for me denotes a truly classic release. I urge you to tap into that drumming which was not recorded in any studio, but simply a plain room, and absorb the feeling, and you’re on the path which has at least as many layers as Dante’s Inferno, if not more.

The exceedingly rich tradition from which Josh and Adelson come collectively, being from Brazil, shines right through not only musically but lyrically since Inverted Blood‘s lyrics have roots in the socio-political (almost punk rock oriented) outlook and expression of their artistic countrymen from the 1980s. If you want to boil it down to Bode Preto being an outlet for Josh S to comment on the world he sees, then you’re pretty much hitting the coffin nail on the head.

His (Josh S) life experiences, having traveled throughout Brazil and Europe working in theater/dance and music of varying styles, are what has spurned this beast of a release which he summarized in a recent conversation with me as being “the perfect way to express my true nature and view of world, and I will take good care of that as someone that works on a garden. Like Quorthon to Bathory or Lemmy to Motörhead.”

GOATPRAYER RECORDSListen to this release and think about how Adelson was originally approached as a session drummer…Having listened to the skeletal ideas, Adelson was apt to project his unique mind’s eye to the arrangements and ultimately became that new member. A quest to create led him to travel thousands of kilometers from home to spend a week with Josh — revealing a level of conviction to which I don’t think Josh was initially expecting. Josh found his “minute man” in Adelson and the resulting nine-track album is worthy of support by every extreme music fan if you’re worth your salt (or brimstone or whatever).

By the way, this is NOT a modern Sarcofago either, as I’ve heard some people mistakenly state, being very far from that indeed, even if Fabio Jhasko did honor the request to record some excellently placed solos on a few of the songs. I hold to my belief that the overall feeling of Inverted Blood in total gives me goose flesh akin to when I first span Cogumelo’s Warfare Noise Volume 1 compilation album in the 1980s — and a vibe akin to that glorious times era — but that’s as far as it goes. If you want cookie cutter moron metal, you’ll not be parting with your money for this album. Money is tight, I know, music is a luxury too — chances are you have a few crappy releases in your collection -– so sell them to some dumb kid and buy this album.

Interestingly enough however and I guess a bit more progressive towards the fans being able to obtain the album (compared to the old days when you had no choice but to get off your ass and physically trade records with anyone from Brazil), the band has licensed Inverted Blood thus far to three companies in three different formats. UK based Goatprayer Records was first to make available a professional cassette tape version in an extremely limited quantity of only 50 hand-numbered pieces, which I assume would be marketed to the hardcore collectors and fans in such limited number (mine is number 18).

The European continent and outlying areas have a handsome jewel case version on offer from the German Ketzer Records who were the next to release the album, and the first to release it on CD. It’s here that one gets the more conventional aesthetic, I say that for those who were too young to appreciate vinyl or just don’t do the cassette thing. This was to be the second purchase for me of the same album…is the message getting through now?

Brazil’s Läjä Records, in conjunction with DeathNoise Productions, were next on the list whom released a superb digipak edition, the final result was a third purchase of the same album. Something I rarely if ever do. In fact I bought two copies of this awesome digipak so I could give one to a friend as a surprise.

Läjä’s Mozine had this to say about the band and the album: “I decided to put out this record, first because after releasing the Skate Aranha 10″ (Josh’s old band) I started friendship with Josh. When I heard Bode Preto I was shocked with the band. For a long time I didn’t listen to something so real, brutal and raw. I feel true in each second I listen to Bode Preto and it’s a kind of band I would like to play. Läjä Records is not really a record label 100% involved with black metal and metal, we are more to brutal and raw hardcore and rawk, but, this record and band is so, but so good that is above a particular style.”

LäJä Rex DeathNoise

Definitely get yourself a decent set of headphones for when you can’t blast this gem out in the open –- adding further layers to the experiences that await. Inverted Blood is the culmination of all those experiences to produce the final product (ie: music, image, packaging, feeling and more). Extreme music needs that kind of intensity if it’s going to hold its head high above the chaff. I expect, and hope, to hear much more from these guys in the coming years.

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Suffocation release European tour dates

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Explosive death metal band turned modern metal experimenters Suffocation take to the stages of Europe again this summer, playing the following dates:

  • 13th May 2013: London (UK) @ O2 Academy Islington
  • 14th May 2013: Brighton (UK) @ Audio
  • 15th May 2013: Manchester (UK) @ NQ Live
  • 16th May 2013: Dublin (IRE) @ The Pint
  • 17th May 2013: Glasgow (UK) @ Classic Grand
  • 18th May 2013: Plymouth (UK) @ White Rabbit
  • 19th May 2013: Nantes (FRA) @ Ferrailleur
  • 20th May 2013: Paris (FRA) @ Glazart
  • 21st May 2013: Rotterdam (NET) @ Baroeg
  • 22nd May 2013: Copenhagen (DEN) @ Pumpehuset
  • 26th May 2013: Helsinki (FIN) @ Nosturi
  • 29th May 2013: Berlin (GER) @ Lido
  • 30th May 2013: Krakow (POL) @ Kwadrat
  • 1st June 2013: Leipzig (GER) @ Conne Island
  • 3rd June 2013: Vienna (AUT) @ Viper Room
  • 4th June 2013: Ljubljana (SLO) @ Gala Hala
  • 5th June 2013: Bologna (ITA) @ Freakout
  • 6th June 2013: Rome (ITA) @ Traffic Live
  • 7th June 2013: Aarau (CH) @ Kiff
  • 8th June 2013: Munich (GER) @ Backstage
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Brutality in Art Series | Chapter 1

Kings and Demons: Francisco Goya [Scroll over each picture for information]

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In this series I will be examining art and artists whose works have been used in metal band artwork or whose themes have been source for inspiration for metal musicians. The first artist is Francisco Goya of Spain, whose later works have been found on album covers for Anaal Nathrakh, Belsebub, Amon, Mortem, Torgeist and others.

I feel strongly that to truly appreciate art – visual or otherwise – that it is important to understand its context. Goya’s life and and the time period in which he lived made him one of the world’s most influential and important artists. It is said that he was the primary artist that ushered in the Romanticism era and it was his attention to detail, even in the most graphic of subject matter, that shocked his contemporaries.

Francisco Goya was born in the late 1700s in Spain, during a very tumultuous period of time artistically and politically. His talent for art was recognized at a young age and he traveled to Rome to learn his craft from the masters there. Upon returning to his hometown in Spain as a young man, he created quite a reputation for himself by drinking, whoring, and brawling. His reputation preceded him when he fled to Madrid after killing a man in a bar fight and being sought by the Inquisition for his crime.

The Duke and Duchess of Osuna and their Children. Francisco de Goya y Lucientes. 1787-1788. Oil on canvas.

Arriving in Madrid, Goya was greeted by a city full of newly-minted aristocrats being placated by lazy “masters” selling them poorly painted Baroque style cherubs and nature scenes to decorate their palaces. Goya’s more realistic and new Romanticist style was a breath of fresh air to the stagnant art scene of the time and he quickly earned himself a top position as the official painter for the Spanish Royal Family.

In 1792 Goya was afflicted with an unknown illness that left him completely deaf. There has been wide speculation that it was lead poisoning from his paints that caused his illness, but there has been no evidence to support this theory and it is genuinely not considered to be valid by historians. Following the recovery from his illness, Goya returned to work for the Spanish Royal Court, becoming named the director of the Royal Academy in 1795.

 

“The Sleep of Reason Produces Monsters” 1799.

In the late 1790s in Spain and elsewhere in western Europe, political dissent and social unrest began to build. The French Revolution had reached its peak in 1789, and there the people revolted against the established monarchies and deposed of those in power. This dissent spread to Spain as well, and Goya, despite having been in the employ of the Monarchy, was well in tune with the plights of the common people.

In 1799 he released a series of 80 etchings known collectively as “Los Caprichos” (The Caprices), which is one of the first examples of Goya’s work turning darker. They were designed as social commentary against the rampant corruption, greed, and inequality he saw to draw attention to the struggles of the average Spaniard. These were published and then almost immediately withdrawn due to political pressure. The original printing plates and unsold prints were offered to the King to avoid the wrath of the Inquisition.

Goya’s political dissent began to creep into his “professional” works, as well. In 1800, he painted an official portrait of the Spanish royal family of King Charles IV.

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It was well-known, but not publicly discussed, that the Queen was the true head of the household, and to nod to this, she is positioned in the center and larger than the rest of the family. Goya himself is in this portrait, off to the left in the shadows behind the canvas. The queen and her mother (pictured fourth from the left) are depicted as quite ugly, and the whole family has been described as looking like common people who just won the lottery: bewildered and uncomfortable.

In 1808, Napoleon Bonaparte invaded Spain and installed his brother, Joseph, as ruler. Goya, surprisingly, was not cast out with the rest of the royal family and their staff, and continued to paint under Joseph Bonaparte during his seven year rule, until Spanish nobility, under King Ferdinand VII, regained power. King Ferdinand famously quipped to Goya, “you deserve to be garroted, but you are a great artist so we forgive you” and let him keep his position as court painter. Goya was tortured by what he had seen during the fighting and the conditions that the Spanish people were subjected to during the Napoleonic invasion and subsequent retaking of Spain by King Ferdinand during the Peninsular War. Similar to his Los Caprichos series, he released another series of sketches called Los Desastres de la Guerra (The Disasters of War) to depict these horrors with his characteristic sarcasm and cryptic descriptions. Others in this series depicted his dissatisfaction with Ferdinand’s rule, despite the great personal risk in doing so.

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With the political climate only getting worse and his health in decline, Goya went into self-imposed exile in Bordeaux, France, in 1824 at the age of 72. He took with him only one servant and became a near recluse in the house that was known as Quinta del Sordo, or the Deaf Man’s Villa. Here he would paint his most famous paintings on the walls of his own house. Without titles and likely never intended for anyone to see, the works that are now known as The Black Paintings (for their technique as well as their subject matter) were never even titled by Goya; their names have all been given by historians. Exploring the subjects of the wars and the inquisitions, many of the Black Paintings had anti-clerical themes and were inspired by the fears brought out during the Inquisition.

One of the most famous of the Black Paintings is The Witches Sabbath, which depicts a goat-headed man wearing priest robes being feared and adored by a group of grotesque witches. At center is a woman wearing what appears to be a white nun’s habit. Mouths in particular are quite prominent in Goya’s works during this time; gaping, drooling, oversized and ugly, they are the center of expression on many of the faces in his scenes. To the right in this painting we see a woman seated in a chair, wearing black, seemingly uninterested and defiant. This painting represents what Goya felt was the cult of superstition whipped up during the Inquisition, the dangerous descent into medieval thinking and the suppression of scientific thought. The “he-goat” represents evil and the fawning witches represent the clerics and nuns in a frenzy over it. The lone dissenting woman represents the last bastion of reason, helplessly overlooking the fray.

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Saturn Devouring One Of His Sons is a play on the Greek myth of the titan Saturn (Kronos) who, upon hearing a prophesy that he would be destroyed by one of his children, killed and devoured them as soon as they were born. Here, the eternal Titan represents royalty, and he – fearing his “children” (the common people) will ultimately turn on him, destroys them at their most vulnerable. Again in this piece we see Goya’s use of grotesque facial expressions in the oversized, gaping mouth rending the headless child to pieces.

Goya remained in Bordeaux until his death in 1828. His final works remained in his house for 50 years, until they were carefully removed and transferred to canvas. Works of his are still being discovered to this day, and can be viewed in museums and private collections around the world.

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March of the Cadavers 2013 Tour: Deceased and Gravehill on the road

deceased_gravehill-march_of_the_cadavers_2013_tourDeath metal early adopters Deceased begin their 2013 tour with special guests Gravehill on the “March of the Cadavers 2013 Tour” tomorrow in Albuquerque, NM.

Long-supportive of both the death metal scene and the primal horror-based heavy metal that went before it, Deceased are famous for being one of the first death metal bands to have recognizable technical prowess at a time when most people thought of death metal as violent incompetents with loud guitars.

Since those hazy early days, Deceased has continued releasing material and has mutated into a crossover between side-projects (October 31, Doomstone) and the band itself, ending up as a classic heavy metal band with death metal technique and horror-inspired, literate and funny lyrics.

Gravehill are middle-of-the-road, ear-friendly high-energy death metal that has made converts of people looking for music to party to — preferably with the dead — across the globe. 2011’s When All Roads Lead to Hell, on Dark Descent Records, won them fans and acclaim in both aboveground and underground metal.

March of the Cadavers 2013 Tour Dates:

Saturday March 9th @ Hooligans – Albuquerque, NM
Sunday March 10th @ Rocky Point Cantina – Phoenix, AZ
Monday March 11th @ Slidebar – Fullerton, CA
Tuesday March 12th @ Los Globos – Los Angeles, CA
Wednesday March 13th @ Elbo Room – San Francisco, CA
Thursday March 14th @ Burt’s Tiki Lounge – Salt Lake City, UT
Friday March 15th @ Aqualung – Denver, CO
Saturday March 16th @ Cheyenne Saloon – Las Vegas, NV.** (w/ AVENGER OF BLOOD & SPUN IN DARKNESS)

** no DECEASED

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A new generation of metalheads rises

new_generation_of_metalheadsMetal is not dead, but very ill.  In an age of ironic corpsepaint and essentially overdriven indie rock, it’s understandably difficult to find any one source of this stagnation. Young Hessians such as myself must accept that a finger will naturally be pointed at our generation by those who have performed and contributed during Metal’s greater years. Like it or not, this is a valid concern.

However, we are not our generation. At not one point has Metal ever truly adhered itself to one generation’s ways and trends. There are many trying to assimilate our culture into mainstream acceptance, only to be abandoned and further ridiculed like any passing fad. There have been people like this since the beginning — let’s not lie to ourselves: they are posers.

Yes, you could simply ignore those ironically attending hipsters firmly planted in the back of your local concert venue of choice, faces buried in their iPhones, only moving to order the cheapest canned lager possible (“it adds to the novelty of this angry music!“) or casually bantering with less threatening concert-goers about some acoustic black metal project which “you’ve probably never heard of.” Furthermore, we could shrug off the kids in their Immortal costumes from Halloween, forming grossly intricate mosh pits at Black Metal shows – chalk it up to ignorance? Or you could fight back, starting with the essential actions: distance and better yourself!

This is a call to arms for the youth of Metal. The merciless, yet ultimately heroic art of this music is our culture. We walk alongside the Hessians who formed such a legacy over the past four decades. Any contribution will prove to be more than what is given by the casual and mainstream. Do you enjoy Speed Metal? Start buying those T-shirts and logo patches in bulk, because you’re starting a mail order list. Maybe your town has a history of Crossover, and some open-minded Punks may be willing to help set up D.I.Y. shows for Metal bands. There are many options, and it’s up to you to find your calling.

Many of us were born during the fading times of Death Metal. Give or take a few years, and we are now old as the entirety of Heavy Metal was when we were infants. We cannot let that cycle of decay repeat itself. This our time to pave the way, and if we can set the right conditions? Well, a select few of us are bound to start putting together some strange riffs that sound heavy, yet unfamiliar – exploring new themes of existence, always in a brutally honest light. Next thing you know, Metal has returned.

Jay Cochran is a 21-year-old Hessian insurgent who believes the salvation of metal is not past-worship nor future-worship, but quality-worship. He is in the process of moving to become a fisherman, and draws lyrical inspiration from the terrors of the sea. Jay is a strict and devout Motörhead fanatic, and would love to take a few minutes of your time to talk to you about Lemmy Kilmister.

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Metal Photography

“There must be some one quality without which a work of art cannot exist; possessing which, in the least degree, no work is altogether worthless. What is this quality? What quality is shared by all objects that provoke our aesthetic emotions? What quality is common to Sta. Sophia and the windows at Chartres, Mexican sculpture, a Persian bowl, Chinese carpets, Giotto’s frescoes at Padua, and the masterpieces of Poussin, Piero della Francesca, and Cezanne? Only one answer seems possible — significant form. In each, lines and colors combined in a particular way, certain forms and relations of forms, stir our aesthetic emotions.“ – Clive Bell, Art

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Metal photography often slides off our radar because we have no point of reference. We are familiar discussing the metal scene, but not the metal photography scene. In addition, it’s hard to separate the serious from the casual in this realm.

It appears that every musician’s girlfriend automatically becomes a band photographer. Usually the result of their concert shooting culminates on social networking sites to flaunt to their friends, or possibly provide evidence that the night before existed before they all blacked out drunk.

However, there are professionals that meddle in this field. New York photographer Peter Beste distinguished himself after releasing his acclaimed book True Norwegian Black Metal which documented his trek across Scandinavia for 7 years in the black metal scene.

Others have taken different paths. Swedish photographer Daniel Falk from Framednoise.com and Close-Up Magazine is often in contact with the protagonists of Scandinavia’s music scene. He’s become well-known for his work in Europe and is spreading in fame to the USA.

Luckily, he’s agreed to shed some light on his craft and motivations:

What inspired you to get into music/metal photography?

I’ve always liked music. I bought my first album (ABBA!) when I was 6 years old, then I started to play the drums at 8 and saw my first Iron Maiden concert back in 1983.

The photography was more or less by coincidence though. In 2004 I bought myself a DSLR for the holidays and some months later I was invited to a friends concert and took the camera along. I was absolutely crap, got pissed, read a ton to find out WHY I sucked, bought better lenses and shot more gigs. By summer I applied as a photographer at Metalnyheter; a now defunct Swedish metal webzine and I have been shooting ever since.

I guess I just discovered something about myself; that I have a good eye for capturing moments and that I could combine it with my love for metal to create something that others appreciate.

Outside of music photography, what other projects have you shot in the past?

I really don’t shoot much else than music. I do wedding photography every now and then when people ask me to, and I went on a photo trip to Chernobyl a few years ago, but that’s basically it. I’m not the kind of person that photographs my whole life and brings heavy gear with me everywhere, I need to have a purpose in order to be inspired. I have a few projects in the pipeline but it’s hard to find the time and energy, especially since I already have to turn down requests from bands.

Have you exhibited your art anywhere?

I had an exhibition at a café/concert venue called Musikens Hus in Gothenburg back in 2008, but nothing since concentrating on my work. I had several large canvas prints at the Gothenburg Sound-exhibition back in January, but it’s kind of hard to find places that want photos of sweaty men on their walls and find sponsors for the prints.

You’re known throughout Scandinavia for event photography. How do you overcome obstacles such as poor lighting, moving subjects, ect?

I can’t lie, I have GOOD gear. I use expensive cameras that can keep noise levels down and bright lenses that allow me to shoot at the smallest clubs with piss poor lighting. Other than that it’s just down to experience. You learn by shooting A LOT. Of course, there are times when nothing works and you feel like you don’t have a single usable shot, but I still very much prefer shooting small bands that I like; to larger bands at better venues that I don’t care for. I’m not a fame-whore and have skipped several headliners at large festivals just to see/shoot a small band at another stage.

Since you started Framednoise.com, you’ve been enlisted to shoot for Close-Up Magazine. Has this opened up more opportunities for projects that you haven’t thought you’d do?

Absolutely. Through the magazine I can apply for accreditation/photo permits to concerts/festivals around Europe that otherwise wouldn’t be very interested in me as a freelancer. I also get opportunities and assignments that force me to push my own limits and step outside of my comfort zone. It also works as a kind of “seal of quality” and obviously spreads my work to new potential contacts. I have made lots of new friends.

What advice would you offer beginners that are interested in music photography?

Know your gear and its limitations. That’s my main advice. The more experience you have; the less you need rely on the automatic functions. If you have a DSLR with a simple kit lens stand close to the stage and use the bright wide end of the lens. The next step is to buy a bright lens for those small clubs, such as a cheap 30mm or a 50mm f1.8. Always shoot in RAW-format for maximum flexibility. Flash? Nopes, not until you REALLY know what you’re doing.

Start out by shooting friends and local bands, you need experience and if you can handle the small clubs, you can handle bloody well about anything! Be nice. And LOVE the music. The more you like the music you shoot; the better your photos will be and the less you’ll care about the countless hours you will spend in front of the computer editing the photos. And yeah, learn the editing part too. It’s one thing to snap a photo and another thing to push it to its full potential.

Look at photos that you like and try to figure out WHY you like them; what mood they capture and why they make you feel like if you really were that at that concert.

Are there any historical metal events, like particular concerts or locations in time, that you wish you could have been present to shoot? How would you approach such shoots?

Personally, I would have LOVED to see/shoot Rainbow back in the Stargazer era with Cozy Powell on the drums since he was one of my idols as a young drummer. More recently, I wish I had been at the last Dissection concert in Stockholm, they’re such an iconic band that have influenced so many others and considering what happened later those photos probably would have been very emotional and significant for many fans.

And Iron Maiden during the Powerslave tour. I REALLY wanted to go but my sister wasn’t too keen on having to look after her younger brother and I had to stay at home ;-( And the stage production was AMAZING! I would have loved to stand there with a really wide angle lense and capture the action. The closer the better!

Feel free to check out Daniel Falk’s photography at Close-Up Magazine and Framednoise.com.

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Interview: Lecherous Nocturne

lecherous_nocturne-behold_almighty_doctrineLecherous Nocturne have a new take on blackened death. Instead of trying to be black metal with death metal riffs, be death metal with black metal melody. And instead of using happy melodic death metal, use frenetic blasting death in the Unique Leader style.

The result is an aural fusillade that withers even the strongest opposition. It is quickly simply designed to pummel the listeners with jagged and abrupt riffing, then lull them into complacency with melody, and then make even those melodies evil and vile.

What makes this band interesting is that despite their newer stylings, they are sticking very much to the old school ideal of music that makes sense, instead of discoordinated riffing designed to distract. Like it or hate it, the result stands apart from the rest by communicating a worldview that is both terrifying and makes you want to participate.

We were lucky to catch up with Lecherous Nocturne guitarist Ethan Lane. We asked him if he’d mind a few questions.

Thank you for your interest.

What made you decide to take this interpretation of blasting death?

Melody and harmony, coupled with meter and rhythm, form the very foundation of any piece of music, and the music of Lecherous Nocturne is no exception. Although the melody can be difficult to pick out in our music, it is actually the driving force behind it and always exists. If you were to isolate any small section of one of our songs, and hear it played by itself, you may be surprised by how melodic it actually is…

Next, another one of the daunting aspects of our music is the complex meter changes/combinations we employ… It may seem like it’s changing all the time (and in fact it usually is…) But a piece of music is a living, breathing thing, constantly growing and developing. We are not a “verse, chorus, verse, bridge, chorus, chorus” band… that constricting formula is not just sickeningly cliche, but inherently can’t fully let music be the art form it truly is. The musical masters of yesteryear always strove to break out of such restrictions and let their music grow, …even such a popular classical piece like Beethoven’s 5th Symphony (that everyone knows the melody to) would never allow itself to become trite in its constrictive complacency — it’s always moving… Sure, themes are revisited, but almost always are they in a different key or presentation. This is found throughout all higher forms of music.

Now, I realize that the unrelenting “blast-beat” is very predominant in our sound, and a common characteristic of many of the traditional schools of death metal (which, we of course are fans of), But also, it may be easy to overlook the very strong black metal aspects of the music as well, which are every bit as predominant. It is the Black/Death marriage which can, if properly employed, really bring out some of the most exciting results… What I would ask of any potential listener of our latest release, is to let the blast beat (in it’s many different incarnations) be a “guide” for your emotions as you absorb the melody… listen “through” the blast beast to the underlying melodic, harmonic & rhythmic realities of the music. When that is achieved, a whole new world is opened up, so much more appreciation is to be found, the break-downs hit so much harder, the blast-beats themselves so much more poignant, the music is punctuated by so much more color…

What would you identify as your primary influences?

This is always a difficult question to answer without just listing a bunch of bands that we like….First and foremost, every one of us is a die-hard metal fan. The music we play is “Metal” (we would never consider our style anything else but metal, and were never ashamed of the term “metal”, as so many were in the 90’s…We of course grew up listening to the classics of many, many genres of metal…

But it goes even further than that. Every one of us is also a serious musician as well, and always looking for ways to further develop that sense of musicianship… Obviously, we’re all influenced by the various schools of black metal, thrash metal & death metal (Trying to name individual bands would be pointless, as the list would go on and on), but in addition to the obvious metal influences, there is so much more… James’ bass technique draws a lot from Jazz playing styles, as does much of the poly-rhythmic work Alex does on the drums. I personally take most of my guidance from classical/romantic piano masters such as Chopin, Rachmaninoff & Beethoven (Those guys were melting face off with some of the most ferocious extreme music ever written, a hundred years before anyone figured out how to distort a guitar or play a blast beat).

And our influences are not all just “musical” ones either. We’ve all been part of this difficult journey called life, and life is indeed one of our primary influences. The feelings of bitterness, frustration, sadness, loss, cynicism, anger & skepticism life elicits … and the desperate need to exorcise these demons from ourselves through this music is perhaps one of the greatest needs we have as artists, and truly one of the most important aspects of doing what we do…. The “Spiritual development”, if you will, of ourselves as individuals, as musicians, and as performers of metal. Hopefully others will take encouragement from this, and be strengthened from it as well.

You’re from South Carolina, which both has a long history of metal bands and isn’t the first place name that comes to mind when we talk about death metal. What is your local scene like? Did you face adversity being in a city with fewer death metal bands?

It’d be more accurate to say that we’re from “The Carolinas” (three-fifths of the band actually lives in North Carolina). And you are certainly are correct in observing that the Carolinas haven’t been the most “nurturing” environment for extreme metal. (despite having quite a long history of metal bands) Yes, It has been extremely difficult to “stay the course” in an area with such little support.

To say we’ve constantly had to face adversity would be a monumental understatement. And that’s not to put down the “local scene” entirely… there have been countless valiant efforts by the local scene to make something out of it, but without that support (that area-wide enthusiasm), it’s easy to simply run out of steam and burn out… it’s really depressing how many great bands have had to call it quits, simply due to a lack of support or encouragement (I know this all too well from my own personal experiences struggling in this scene for well over 10 years).

I consider myself very fortunate to still be doing this. But I’m also aware of how this has turned out to be a blessing in disguise in another aspect. Because of this adversity and lack of support, the “wheat definitely gets separated from the chaff”… In fact, Lecherous Nocturne, as it has turned out to be, wouldn’t even exist without the constant disappointments and frustrations we’ve all had to deal with. It brought us together, strengthened our music, and throughout all of this adversity, we’ve learned to be self-sufficient, to turn to our music and each other to find encouragement and the strength to carry on…And that is a very positive thing.

We are not a “verse, chorus, verse, bridge, chorus, chorus” band… that constricting formula is not just sickeningly cliche, but inherently can’t fully let music be the art form it truly is.

Behold Almighty Doctrine sounds like it has some form of concept behind it. Can you tell us more about this?

Behold Almighty Doctrine isn’t a “concept album” in the traditional sense of the term (with each song telling a defined part of a greater story, lyrically, in “chapters” as it were), but this album in a sense, does tell a story; The story of the frustrations of its own creation. Lyrically, you could say we’re telling the story of our frustrations with life, bitter social commentary on the state of human existence, etc… But I think an even greater story is told in the music itself, without words, for those with ears to hear. I’ve actually been describing that story in little pieces this entire interview. It’s about what we stand for, ideologically & musically; what we get out of these struggles, how we can improve ourselves, and spread this message. This music is our “doctrine”. It’s an answer to the question “Why do we do this?”, a question that the songs themselves answer far better than words.

These songs are like complex mazes of riffs. How do human beings even compose such a thing? Do you use computers or higher mathematics to help you?

The complex nature of the composition and structuring of our songs is truly the heart of Lecherous Nocturne’s music (Aside from an unyielding dedication to the essence of “Metal”, of course…) It is this aspect of our music that is also the most time-consuming… It’s not uncommon for a single 2-minute song to take several months to write. We take great pains to challenge not only the listener but ourselves as musicians with what we write, constantly reworking sections, developing themes and transitions & tying the composition together as a whole in as many subtle ways as possible. In many cases, it takes several listens of a song to really start absorbing much of what has been painstakingly worked into each composition. Regardless of the seemingly chaotic manner of our music, I assure you that each note has been carefully placed, every time change, theme & phrase analyzed and re-analyzed until we feel that the piece has blossomed fully into the carefully constructed work of art we strive for it to be.

How did the band form, and how have you held together a lineup over the past decade?

Lecherous Nocturne was originally formed back in 1997, but there have been numerous lineup changes over the years. What Lecherous Nocturne is at present though, is a culmination of years of tempering. A combining of forces, a living metal entity, a group of people who have decided to keep playing without compromise, in the face of adversity, with little to no support, and a dedication to personal integrity to this music.

Do you think death metal now is stronger than when you started? Do people still listen to “real” death metal?

I’m not sure what people listen to anymore, why they do, or what the “metal scene” even means anymore…. And it’s ironic to me that I’m just as disappointed & disillusioned with the “metal scene” now as I ever was, despite the “resurgence” of the popularity of metal (in general, not just death metal). Honestly, I don’t pay much attention to the metal scene at all. I don’t really have time to, or frankly, much of a desire to.

Lecherous Nocturne, as it has turned out to be, wouldn’t even exist without the constant disappointments and frustrations we’ve all had to deal with. It brought us together, strengthened our music, and throughout all of this adversity, we’ve learned to be self-sufficient

What’s your advice to fans who want to find quality death metal in 2013?

That all depends on what an individual defines as “quality”… is it how many notes you can play? is it “brutality”? is it how shocking your lyrics are? is it on-stage gimmicks? is it how fast you can shred/blast? Of course not. it’s none of that. I believe that true quality comes from a sense of dedication to artistry, intuition, individuality, creativity, and personal integrity to yourself and your craft. I’d start by keeping those characteristics in mind when trying to find something with “quality”. If you can do that, then I think you’re on the right track.

Thank you for taking the time to answer our interview questions.

Thank you once again.

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“Black Magic Evocation of the Shem ha Mephorash” Occult Book Released

Some classical music incorporated morbid themes, but most metalheads look back to Black Sabbath being the first to incorporate occult themes into their music. Tony Iommi and Geezer Butler have both been noted for dabbling in the dark arts, while their vocal counterpart Ozzy Osbourne publicly denounced any Satanic undercurrents. Their label Warner Bros was more than likely the cause to establish their occult image in the press. From this point on, the dark arts have been subject matter to innumerable musical acts and has become steeple in the extreme metal community.

Gilles de Rais from US Black Metal band Teratism has released his grimoire, “Black Magic Evocation of the Shem ha Mephorash“.

Excerpt from its press release via Negativity Records:black magic evocation

“The Shem ha Mephorash or Explicit Name is a list of 72 angels derived by ancient occultists. Combined, these spirits are believed to comprise the secret name of the Creation of the Universe. Now, for the first time, these angels are uncovered and illuminated, presented with detailed information and spirit signatures, enabling witches and left-hand-path magicians to access their energy and interact with them through ceremonial conjuration and black magic. In essence, Black Magic Evocation of the Shem ha Mephorash dissects the Abrahamic creator Deity into 72 segments and empowers brave witches everywhere to ritually evoke them into conscious interactive manifestation. Included are exhaustive tables of hours, days, weeks, months, planets, elements, and sacraments, all the information needed to bring the spirits of the Shem ha Mephorash, the most powerful name in western occultism, to life within the magician’s ritual chamber.”

 
Q&A with Gilles de Rais:

Where do you think the occult first gained momentum in Metal?

I don’t know: Black Sabbath? But that thread really goes back to the Blues, which is a form of apostate gospel sung by those who wanted to get drunk and laid on Saturday night more than they valued getting saved on Sunday morning. Moreover, the idea of magick hidden in music (or music as a form of magick) goes back to the dawn of civilization. The book of Genesis talks about the fact that music and musical instruments were invented by Jubal, one of the sons of Cain, the first murderer and a symbolic type of the Antichrist. Even though the book of Genesis is fictional, its poetry, symbols and imagery derive from archetypes in the shared collective unconscious going back to before Sumeria. To quote the old adage: the Devil writes the catchiest tunes.

You go by the saying ‘Do What Thou Wilt’, which stemmed from Aleister Crowley’s teachings. My personal take on this saying is more of a metaphysical one; meaning that we should harness our wills into the most impactful manner possible. Then again, there must be meaning behind our wills. If they are aimless, they shouldn’t be focused upon. How do you equate this saying in your day-to-day life?

The statement “Do What Thou Wilt” is misunderstood. Everyone seems to want to take orders and always looks for some new commandment. It is not a commandment. It is a simple admission that the laws of physics provide the limitations of human experience, not what your priest, pastor or rabbi tells you. It is simple, elegant, flatly amoral statement and should be left as such and not tagged with any asterisks, addendums, modifications or apologies. The morality should come from your own conscience and the fact that the temporal lobe of your brain gives you the ability to ponder the consequences of your actions and act accordingly.

What inspired you to write this grimoire?

I wrote it to consolidate the wisdom of a growing library of books on the occult — 700+ and counting — that I have collected over a lifetime, and from my knowledge of those books, synthesize a functional, cohesive, unique system of left-hand-path meditative and mystical Satanism as a way of providing a foundation of legitimacy to creating music under the titulary umbrella of Black Metal, which I personally believe begins and ends with the transmission of Satanism and demonology.

In the process of researching for that book, on which I am still working, I attempted to gain some understanding of the Shem ha Mephorash (Shemhamphorash) due to the fact that (1) it is ubiquitously referred to in Satanism and black metal, and (2) i could not find any authoritative, complete books on the subject. This book (Black Magic Evocation of the Shem ha Mephorash) is the result of my findings.

How would you differentiate Luciferianism and Satanism?

Etymologically, Lucifer means light bearer and the name primarily refers to Satan as the descending archangel who brings forbidden illumination to witches (and mankind). Satan means “adversary” or “accuser” and it refers to the role of Satan as an enemy of the herd, as a liberator from the commandments, restrictions, subjugations, and shackles of the right-hand path, and an instigator of insurrection against the tyranny of Light and the murderous blindness it engenders in its devotees.

Esoterically, some schools view Lucifer as Satan in his “pre-fallen” state as an archangel, and so their roles often differ in terms of how they are approached in occult ritual when accessing the two figures within this specific mythological paradigm.

Generically used, however, the two words can be interchangeable because you are drawing water from the same well. It should be noted though, that my answers are terribly condensed and incomplete, and that these two words also have as many meanings as there are practitioners of both disciplines.

What literary work would you impose on our readers that are interested in the Dark Arts?

Start with the Bible and the Koran to gain a healthy sense of contempt and rage for the mindless, savage, hysterical, phobic herds of the Right-Hand Path. When you are sufficiently outraged and ready to take action and see what the sitra ahra (other side) has to offer, you might begin Three Books of Occult Philosophy by Henry Cornelius Agrippa, which is a graduate course on Western occultism. In terms of taking the elevator all the way down to basement level 666 and drinking the poison of Sammael right out of the genie’s bottle, go to Amazon and enter “Satanism” and “Black Magick” and enjoy.

Is there a direct correlation to your book’s subject matter to Teratism’s lyrics?

That’s best left for an interview with Teratism. They’d flay me alive and put me on their altar if I went into that here.

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Is death metal essentialist music?

essentialismDuring the second world war, while most of humanity was involved in mass warfare, the writer and thinker Jean Paul Sartre was instead laboring away in the libraries of occupied France. He was solidifying what has become known as the philosophy of ‘existentialism’. One of the main tenants of existentialism is that ‘existence precedes essence’, or in other words, that there is no fixed and immutable basis from which human life proceeds and from which it derives its meaning.

According to an existentialist, an individual human being is borne, becomes conscious, and then creates his or her own meaning from a point of reference of personal choosing, in a subjective act of pure freedom. Indeed according to Sartre, existentialism is a form of humanism, and we can see why. Secular Humanism, or modern humanism, is the normative or ethical ideal that individuals have the right and responsibility to give meaning and purpose to their own lives, free from tradition, scripture or ‘higher’ authority. So ‘existentialism’ and ‘humanism’ are both cut from the same cloth, the former being a complex (and some would argue, intentionally obscure and obfuscate) philosophical justification for the latter.

Existentialism is a reversal of the traditional metaphysical notion of ‘essentialism’, or the idea that there exists a fixed point from which values and meaning can be derived, by an objective act of intellect or rationality. The most commonly encountered form of essentialism is, in fact, religion. In the Christian, Jewish and Muslim faiths, God is the basis for existence. He forms the immutable point from which values and meaning are derived. The actions of individuals, their lives, even the actions of entire cultures and cultural movements, derive their value (Good or Evil) from their particular relationship to God. A figure representing the extreme end of the essentialist spectrum, in so far as absolutely positioning life in relation to something prior and fixed, might be Osama Bin Laden. For Bin Laden there is one Word, one Truth, one measure of values. Human ‘choice’ is only as valuable insofar as it leads to a life proscribed by the Word of God. You are beheaded with a bread knife, held down on a concrete floor in panic and terror, if, in choosing to give your life ‘its own meaning’, you align yourself against God. Needless to say, Bin Laden and Sartre would not have got along.

In light of the issues discussed above, death metal is a curious art form. Its position on the existentialist <–> essentialist spectrum is unclear. In its aesthetic outlook, it mocks religious sentiment and tears down religious imagery with truculent glee. Its lyrics praise Satan, evil, darkness and anything, it would seem, that runs against the grain of monotheism. Hence it could be swiftly concluded that death metal is anti-essentialist art, par excellence, tearing down that that last barrier to human freedom: religion.

With a shift in perspective, however, death metal could be viewed in a thoroughly different light. It could be viewed a form of essentialist art. If this is true, then what prior structures could death metal be said to worship? Firstly, death metal posits an immutable essence from which individual human existence stems and from which it cannot escape: biology. Death metal abounds in morbid liturgical hymns about dissection, disease, the tearing of flesh, and the wrenching of bone. Secondly, death metal posits an ‘absolute’ point of reference from which all human actions are judged: death. That ‘all life ends’, is embodied in roaring sentiment in the whole show of death metal. Everyone dies, and reality cares not one whit for the individual. So you, buying your coffee table and matching coasters, beware; your time is finite. Death metal might well be an artistic conduit for spiritual readjustment in the face of something inescapable that, whether we like or not, at some point we are going to have to judge our lives in reference to.

Thirdly, in compositional method and production death metal seems to be inspired, if only implicitly, by prior natural forms. Compositionally, a death metal piece evolves via the linking of riffs according to geometrical shape as opposed to the normal way of linking parts in rock music which is harmonic. This is what give death metal its atonal and, at first, unattractive sound to the uninitiated. Production wise, nihilistic individual units of distorted tone depend on their relation to other such units, or the overarching structure of the song, to achieve beauty in death metal, a bit like matter and the physical universe where a piece of matter, taken by itself, is unremarkable and unsexy.

The list of ways in which death metal could be viewed as an acknowledgement of prior and apparently inescapable aspects of reality is a long one. Battle, night, winter, solitude; all are frequent topics of lyrical subject matter and fodder for imagery. Of course, there are all sorts of aspects of reality that are fixed and inescapable yet which death metal ignores: love, growth, joy, etc. But this is because death metal is concerned with those prior structures to human life that we choose to ignore because they are uncomfortable. Hence its ominous and brooding aesthetics. But while death metal is dark music, anyone who cares to pay enough attention can apprehend that the most worthy contributors to the genre are a world away from writing protest music.

Death metal is not ‘rebelling’ against the uncomfortable parts of life that we are doomed to face up to at some point. It is an attempt to give these aspects of life an artistic redemption. In this, and only this sense, can death metal be said to be ‘humanistic’. It is an attempt at representing those aspects of reality that we often ignore, in order to give them some relevance in human affairs so that we might adjust our lives accordingly, in full awareness of the place of human live in the cosmos.

If all this is correct, then death metal may very well be ‘naturalist religious’ music: A ‘yes’ to, and artistic redemption of, life as process, renewal, conflict and reductive energy.

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Master – North American Detonation Tour 2013

Proto-death metal ear smashers Master launch an ambitious tour in 2013 in support of their newest album, which sounds the most like modern death metal since their popular On the Seventh Day… release. Catch them in your city or suffer ignominious sodomy!

master_tour_2013Fri. March 1st – Los Angeles, CA @ The Joint
Sat.March 2nd – Richmond, CA @ Burnt Ramen
Sun.March 3rd – Portland, OR @ The Branx
Mon.March 4th – Seattle, WA @ 2 Bit Saloon
Tue. March 5th – Boise, ID @ The Red Room
Wed.March 6th – Salt Lake City, UT – TBA
Thu. March 7th – Cheyenne, WY @ Forum619
Fri. March 8th – Topeka, KS @ The Boobie Trap
Sat.March 9th – St. Louis, MO @ Fubar
Sun.March 10th – Madison, WI @ The Frequency
Mon.March 11th – Chicago, IL @ Reggie’s Rock Club
Tue. March 12th – Warren, MI @ The Ritz
Wed. March 13th – Rochester, NY @ Bug Jar
Thu. March 14th – New England – TBA
Fri. March 15th – Brooklyn, NY @ Saint Vitus Bar
Sat. March 16th – Philadelphia, PA @ Gunners Run
Sun. March 17th – Baltimore, MD @ Ottobar
Tue. March 19th – Chattanooga, TN – TBA
Wed.March 20th – New Orleans, LA @ Siberia
Thu. March 21st – Fort Worth, TX @ Tomcats West
Fri. March 22nd – Oklahoma City@Chameleon Room
Sat. March 23rd – Houston, TX @ BFE Rock Club
Sun. March 24th – Austin, TX @ Dirty Dog Bar
Mon. March 25th – Midland, TX @ Fast Freddy’s
Tue. March 26th – El paso, TX @ House of Rock
Wed.March 27th – Albuquerque, NM @ Launchpad
Fri. March 29th – Mexicali, MX @ Bar El Andariego
Sat. March 30th – Pomona, CA @ Characters
Sun. March 31st – CA – TBA
Mon.April 1st – Fullerton, CA @ Slidebar

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