Gyre – Second Circle EP

gyre-second_circleNew Jersey metalcore band Gyre has a surprise: not only are they not heavy metal, but they’re in fact alternative rock, and a very competent version of that hidden beneath the skin.

I guess sometimes it seems like it’s best to disguise what you’re doing as what everyone else is doing, but this seems puzzling to me, as if Gyre dropped the metalcore stylings and let loose their alternative band, I think they’d be in every record shop across the nation.

True, the surface is off-putting to a death metal fan. These are the emo-punk-style metalcore riffs, complete with fanning of power chords and a few odd voicings thrown in with the off-beat quicky rhythms that jump around like a protester having a tantrum. And the metalcore vocals, which wail-rant.

In fact, much of the surface metalcore could have come straight out of the 1990s and found commonality with bands like Pantera and Dillinger Escape Plan. It bounces, and then it creates a kind of plaintive lag, like someone getting arrested by the cops to make a point. Then it rebounds.

Underneath the surface, in a method reminiscent of Metallica’s …And Justice for All (subtitle: But We Get Paid Anyway), Gyre weaves melodies around the bittersweet narrowing of intervals that gave alternative rock its distinct whiny, resistant sound.

Second Circle will get dismissed by most because metalcore is already yesterday’s news. However, most metal fans haven’t found anything more compelling yet, so you speak to the audience you have, not the one you want, I guess. It’s a shame because these winding melodies, reminiscent of Nirvana or Stone Temple Pilots, grant to the music a depth and power it would not otherwise have had.

As a metal album, Second Circle wouldn’t really make sense. It barely fits as metalcore. But when you burrow under the skin, and stop worrying about whether it looks tough enough to your friends, there’s a lot to think about even in this short format.

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The origins of music

This article is a counterpoint to Jon Wild’s
Social functions of heavy metal music
.

the_origins_of_musicThe question of why humans invented music—and continue to be enthralled by it—has long puzzled scholars. While some, including Charles Darwin, have guessed it grew out of a courtship ritual, recent research has focused on its ability to strengthen bonds within a community. Think military marches, or fight songs at a football game.

I disagree. In my view, music is a cognitive hack. It taps into a number of different pre-existing ways that our brain uses to interact with and make sense of the external world, not least our inherent hard wiring for pattern recognition and the (evolutionarily useful) enjoyment of discovery, surprise and invention.

Steven Pinker calls it “auditory cheesecake, an exquisite confection crafted to tickle the sensitive spots of at least six of our mental faculties.” Its ability to harmonize a social group is secondary, or at least in historical terms probably came after the psychological/cognitive side of things. Music’s social functions aren’t the reason for our having music in the first place, but are consequent to its tangible nature and the internal responses it produces in us.

Musicians do well [supposedly] in the evolutionary stakes, not just because music works for humans like feathers do for a peacock: ostentation/display of a purely secondary characteristic that doesn’t really do anything by itself, but communicates “I have so much spare resources to expend I can put effort into this pointless shit and still be walking around in one piece — I must be a worthy mate!”, but more-so because a sensitivity for music demonstrates a mind that’s strong at apprehending pattern and detail; kind of like success in sport demonstrates physical fitness.

Sociological explanations of music almost always confuse causation and correlation, not to mention that the research methods often sound a bit phoned-in; check out this from the study mentioned in the above linked article:

112 adults recruited online filled out a series of surveys. One measured their “need to belong,” asking them to agree or disagree with such statements as “If other people don’t seem to accept me, I don’t let it bother me.” A second measured their emotional reactivity by assessing their agreement with such statements as “I get upset easily.”

A third survey measured their emotional and physical reactions to music. The researchers found their response to music has a “unique predictor” of the need to belong, above and beyond their general emotionality. In short, those who reported a greater need to belong also tended to have more intense involvement with music.”

I don’t doubt the findings (although it’s not unknown for academics to fake research to get the conclusion they want), but I wouldn’t be willing to base a theory of music’s origin on them. This case may boil down to a question of origins within the individual versus the social functions that allowed society to tolerate music. In other words, origins versus utility.

The information seems to paint a pretty narrow picture of music and of certain types of people. Yes, some music is part of a social experience, but some however is a very private pleasure. Many great musicians spend a great deal of their time introverted and happily practicing by themselves, something that simply wouldn’t make sense if this study’s conclusions were more broadly evident.

In a similar way, sociological studies of metal have always missed the mark, because they view the social as primary, rather than seeing that people might listen to a certain type music for, ye know, the music. For some sorts of music — the kind where the actual music doesn’t matter beyond a few simple features (e.g. 4/4 kick drum accent on every beat, easy melody, interchangeable lyrics about partying, sex etc) — the social experience is undoubtedly about all there is to it.

For something like metal, which takes a bit of effort to construct and to get into it’s a different story. In these case people usually get into the music because certain melodic shapes, harmonies, disharmonies, timbres, trigger off a kind of deep rooted psychological semiotics, coupled with some semi-learnt information on musical forms – and the feelings and ideas that these together help communicate appeals to them. The music symbolizes some emotion or idea that they find meaningful.

While that is closest to the idea of social harmonization as proposed by this article, it’s also entirely different in that there is not a central social force causing people to harmonize to it. Rather, there’s an offering, like a flower with bright colors, and bees of their own volition come to take its message (pollen) along with its appeal (nectar).

Looking at some of the most obvious descriptions we tend to attach to metal music: ‘assertive’, ‘violent’, ‘primitive’… Perhaps these descriptors aren’t really all that arbitrary or socially-defined; rather the music really does hearken back to things you could fairly associate with those descriptions.

Imagine the sounds of primates screaming at each other as they bite and tear shreds off one another, the din of battle, etc. These impressions embedded somewhere inside our psychology from generations past are brought to the forefront by metal. If rock ‘n roll is the rhythm of sex, then metal is the rhythm of battle, of running, of methodically tracking then pounding the skulls in of prey.

Add this to the cognitive ‘cheesecake’ delight that music is designed to excite, then metal becomes that feeling of a fight well fought, of victory, of dinner time after a successful hunt, and all the resulting endorphin rushes that all these things would’ve induced in our ancestors. Which takes me back to the cognitive hack: metal sounds like life, but turned up to 11.

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Why I listen to music on YouTube and left my MP3 player behind

death_metal_unlocks_divinityLike most of you, I experience a prevalence of dual-use time in my life. That is, I have to be here at the computer doing something, but like most things in “mature” “adult” “responsible” society it takes half a brain at best, so I put on some tunes and shift most of my brain and mind that way.

Originally, back in the dire proto-technological days of the 1980s, we had to manually throw on an LP, CD or cassette to hear music. Otherwise, there was the radio, but there wasn’t as much choice there. Radio was both the last resort, and a way to hear new music. It served a sacred role in the latter and could be an event in its role as the former.

If the rare metal show in your area showed up only one night a week, that became party night while you and your buddies checked in for the weekly connection to the world of metal. Sometimes, it was just for fun. It was easier to let someone else DJ and pick the tunes, and if the price you had to pay was every third tune being a stinker, no big deal.

Then in the late 1990s, people started getting crazy with the multi-disc changers. Now you could have five or six discs in rotation and just let them roll. Put in what you wanted, throw it on repeat, and listen for three hours or longer. I used to put my Harmon-Kardon on shuffle repeat and bathe people in music of disparate form but similar content, which created an immersive wave of exploration in that topic.

But it all changed with broadband and the evolution of the MP3 codec. When we launched our radio station back in 1997, the Frauhnofer MP3 codec we used was really excellent. But since that time, innovations have occurred in variable bit rate, compression and sound dynamics that add on to that strong basis. Now MP3s are a better delivery mechanism than tape and, given adjustments for physical electronics degrading sound, almost as good as CD.

Listening to music via MP3 was different however. Generally, you saved a ton of MP3 files to some directory on your Winchester disk. Then you pitched those into a playlist and started somewhere. The player would, like a merciless harvester of ears, keep going until you told it to stop. So it was more like tuning into a radio station whose playlist you chose, but one which favored sequential albums. You could also randomize.

The problem with this style of listening — as you’ve guessed, doubtless, being the intelligent reader — is that it’s autopilot. Want to listen to Slayer? With two clicks you’ve launched everything beginning with “S,” and then the playlist begins again when it runs out of those. You can conceivably keep your entire record collection streaming in the background.

However that loss of choice can be disturbing. You’re no longer choosing to listen to something past the first choice. You get caught up in the playlist. If you randomize, it’s only a little bit better. In the end, it’s like radio without the human intervention of the DJ, and takes power away from you.

This is why I’ve come to enjoy YouTube. It’s like putting an LP on the record player more than anything else. I think of an album; I type the name and “full album” (LOL search engines) into YouTube, and up pops a version of it. I hit play, and sit back and listen to it. But then comes the magic: when it’s done, it’s done. I have to manually, physically and deliberately choose another piece of music or sit in silence.

In this, I get the best of both worlds. The (nostalgia aside) beauty of choice, where you have to walk to the shelves, think of an album, find it according to your filing system, and then manually put it on the player. And yet, the promise of digital technology and convenience of MP3s: no record you can scratch, no CD you can fumble, no cassette to entangle. The two are united by typing that search into the YouTube site.

There’s some ethical issues of course. I’d be happier if all bands posted official full albums so I could kick them the $0.02 per play that YouTube pays. In the end, that might pay more than traditional record contracts; I don’t know. Most bands don’t seem to care, as many of us using YouTube are doing so in places where we can’t bring our record collections, like work, friends’ houses, church, missile silo, etc.

But at the end of the day, what really matters about music is preserving the magic. That sense that behind the next corner, something amazing lurks. A buried treasure; an undiscovered secret. An explosion of imagination, or emotion, or even pure logical calculation. That life is ongoing, and infinite, and we’ll always find something new to quest after.

Ultimately, this is what makes YouTube compelling. It requires a choice. There is no constant rolling playlist. I must go to the site, type in the band name and album name, and start the process. This makes me the person in charge who then rapidly loses control as the music sweeps over me. This is the experience of listening, and in this sense, YouTube brings back the beauty of the LP with the convenience of the iPod.

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Social functions of heavy metal music

metal_onlyThe origins of human fascination with music remain unknown. A number of hypotheses have arisen throughout the years in an attempt to explain the utility of music to human civilization.

These vary from viewing it as arising as an individual occurrence with unique philosophical implications, to seeing it as a side-effect of language-based communication; a pleasant phenomenon but without any meaning beyond that. Regardless of its cause, the functions music provides are generally easier to identify.

Via the Journal of Personality and Social Psychology, newly released academic research into the social implications of music has claimed that music functions as a way of bringing people together within a group. Specifically, the authors claim that music is a vehicle for projecting “information about the group’s shared mental state to a number of individuals at once.”

In this view, music is a type of broadcast that attracts people based on a topic and brings them together in unity of experience. This enables the group to consolidate its knowledge and then distribute it to all of its members, not unlike the social functions of good political science books, novels, speeches, movies or other memetic/viral communications.

As evidence for this new research, multiple studies are presented in which the authors posed questions to a test group designed to determine their emotional need to belong, and then compare it to how strongly they react to music. The findings were that there was a direct connection between this desire and its fulfillment through music. As a corollary, after researchers attempted to break down a group’s sense of belonging, the effect music had on it increased further.

While some metal fans may not wish to admit this, the genre does serve this role for many of its enthusiasts. That’s not to say it’s the primary reason for listening, over the sound itself; but metal as a social component does exist. Regardless of a person’s position within society, those who appreciate metal (therefore excluding those who listen ironically, i.e. hipsters) share something in common.

Alienation of modernity is present within all art forms of metal — whether politically, spiritually, or just plain exasperation at our disposable TV dinner culture — but unlike the solutionless protest music of yore, metal provides a constructive way of overcoming this. It allows a group of people who in some cases may not be able to describe themselves directly, to communicate through an art form.

What makes metal interesting is that it operates on many levels. At the lowest, it is simply exciting music. Higher up, it is complex music that attunes the individual to a certain naturalistic outlook. At the highest, perhaps, it helps metalheads reach others who feel similarly but perhaps never consciously examined their beliefs, and from that build a community around understanding.

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Vikernes suing French government for false detention

varg_vikernes-burzum-band_photoAt least one metal musician has learned that if society attacks, you counter-attack. Varg Vikernes of Burzum, who was arrested several weeks ago and charged with inciting racial hatred, is attempting to sue the French government for an arrest that ultimately led to no new charges because of a lack of evidence.

“We want to sue the authorities for arresting us for no good reason whatsoever, doing so in the most brutal way possible and with children present,” Vikernes wrote on his blog.

During the early 1990s, Vikernes created a one-man band named Burzum which knocked out a series of innovative, multi-riff songs designed to blur the boundaries between metal and ambient, and “awaken the fantasy of mortals.” Some metal historians believe that Burzum’s Hvis Lyset Tar Oss effectively ended black metal’s development by raising the bar above that which others could follow.

Since that time, Vikernes has spent sixteen years in Norwegian jails, written several books, and continues to both produce music and write political texts. His most recent work, Sôl austan, Mâni vestan, is an ambient work that recalls the power of earlier Burzum.

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Manowar – The Lord of Steel Live

manowar-the_lord_of_steel_liveWhen snide ironism takes over music, authentic spirit and power are forgotten and ignored. That is, if you read the music media and listen to the music hipsters. However, back in everyday life people love it because it does what music does best: affirm life and urge us on to greater heights. It inspires.
(more…)

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Emperor reform to play shows with In the Nightside Eclipse lineup

emperor-in_the_nightside_eclipseNorwegian black metal band Emperor have announced that they will be participating in 2014’s Wacken heavy metal festival.

In addition, the band will have the participation of Bard Faust, the drummer notable for his role on the In the Nightside Eclipse album. Along with Ihsahn and Samoth, this concert will be a reunion of the core lineup that produced the band’s most notable release.

As of now, the band has announced no future plans beyond that point. Ihsahn strongly expressed his disinclination towards a future album, stating that the interests of the various members have diverged too great an extent. That is probably for the best, as the last Emperor album was far removed from black metal and suffered from stylistic confusion.

The earlier Emperor albums were epic, narrative tales featuring overt symphonic influences. The band formed a landscape of sound, in which melodies would crystallize before melting away underneath a crushing rhythm track that took the focus again. Stylistically, they presented a sense of solitude, through which allowed the listener to appreciate the beauty hidden around him. If the band can carry across that original spirit two decades later, they have the potential of inspiring a new generation with their music.

http://www.youtube.com/watch?v=hpa5yR2r42I

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Carcass – Surgical Steel

carcass-surgical_steelFrom the opening dual guitar harmonies straight out of 1985 that bring to mind the live intro to a Europe or Stryper set, it’s obvious that this album will be more in line with the guitar hero pop-metal of Arch Enemy than anything from Symphonies of Sickness or Reek of Putrefaction.

To some degree, that’s to be expected. Carcass threw in the towel on forward momentum long ago (1991) and have resorted to playing up their namesake for the purpose of phoning in stadium metal for the aesthetically overblown Wacken age, and Surgical Steel is perhaps their most commercially flexible attempt at filtering late model radio format speed metal through a death metal aesthetic filter, where actual death metal technique is limited to tremolo picking, blast beats, and Jeff Walkers vocals.

Carcass joining an elite cadre of financially successful bands by doing so, starting with At the Gates’s Slaughter of the Soul and even Pantera’s Far Beyond Driven. Let me state it again for those who wish to be millionaires: the appearance of being an outsider to a society nearly universally loathed by its inhabitants, with an underhanded delivery of comfortingly familiar derivative works that by their obedience affirm the social order, will always be a financial success. It allows the appearance of rebellion with none of the actual costs. It’s like artistic insurgency tourism.

Surgical Steel ends up being a mix of Swansong‘s Thin Lizzy-isms applied to the framework of songs like “This Mortal Coil” and “Doctrinal Expletives.” These songs have more to do with Mike Amott’s recent Wacken pandering than anything on Heartwork. “A Congealed Clot of Blood” resembles a “revisited”, more uptempo version of Swansong‘s “Don’t Believe a Word” and the last song, brings to mind the best years of Sanctuary with its sentimental melodic guitar intro, or evokes the Overkill ballads “The Years of Decay” and “Soulitude” with its emotional framing and pacing.

Some tracks like “Cadaver Pouch Conveyor System” attempt aggression by utilizing the same speed metal meets extreme music technique as “Carnal Forge” from Heartwork, but with the obvious “money riff” effect of the dual harmony guitar part that is the focus of these songs. The reversion to old lyrical themes (based off the song titles and album artwork) seems like misdirected fan service as these songs would probably win over more people from the Century Media crowd if the lyrics had the same simple “emotional” topics that songs such as “No Love Lost” had.

While this album may appease the simple appetites of those who merrily purchase Arch Enemy and Children of Bodom albums, many songs try to deviate from the verse-chorus stylings with an overloaded, ill-fitting bridge that detract from their simple nature. This divided nature may keep Surgical Steel from being as successful as recent Hypocrisy or Slaughter of the Soul in the arena of stadium faux-death AOR metal for drunken Wacken attendees.

Again, we say: if your heart is no longer in death metal, don’t bother. Start up a project band and transition into progressive rock, classic rock, or whatever it is that actually appeals to you. Explore your new musical pathways. It’s just as much a sell-out to try to “stay true!” when you no longer care as it is to make Justin Bieber-styled pop because you know ten million teeny boppers from the ‘burbs will buy it. Musicians, chase your dreams. We get the best of your talent that way, even if we have to transition genres to appreciate it.

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Death Melodies Series: Mussorgsky

MussorgskyThe Death Melodies Series (DMS) continues with Russian Romanticist composer Modest Petrovich Mussorgsky.

Mussorgsky was birthed into a wealthy aristocratic family in Russia. He brought ingenuity to the Romantic Period, but he was also an innovator by bringing many Russian nationalist themes and folklore into his compositions. Many of his years were spent as a civil servant, and he had numerous hurdles that hindered many aspects of his life. Some of his works were never finished (presumably due to alcoholism) and many people disregarded Mussorgsky. Others claimed that he had fits of madness before he died.

Aside from his self-destructive nature, Mussorgsky executed some very remarkable works. His Pictures at an Exhibition suite is still prominent today in the classical music scene and it’s been transposed to many renditions on various instruments. One of his most popular pieces, Night on Bald Mountain, has been utilized from Disney’s Fantasia to Marduk’s Glorification of the Black God.

Mussorgsky died right after he turned 42. Though he lived a short life, his innovative Russian flare established himself to become one of the leading figures for later Russian composers to draw influences from. Shostakovich likely gesticulated the most inspiration from Mussorgsky’s works in his late symphonies. Mussorgsky left numerous works unfinished due to his decline in health and alcoholism. Shostakovich took it upon himself to revise some of the incomplete works. Sergei Prokofiev was also influenced by Mussorgsky in some of his operas.

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Triptykon announce new yet-unnamed album

tom_g_warrior-hellhammer-celtic_frost-tryptikon-thomas_gabriel_fischerDoom/death metal band Triptykon have announced that they have begun working on their next album with a presumed release date sometime in 2014. As of now the new album is still untitled for the public, but a few song titles have been released which fit into the occult theme established by the band’s debut album. Describing the music as epic and diverse, it seems to suggest that the album will have more variation than the relatively straightforward Eparistera Daimones, which suffered from a linear composition that made its songs less interesting than they otherwise could be.

Straddling the boundary between classic metal and modern compositional technique, Triptykon continued the sound that was debuted on Celtic Frost’s Monotheist. Our review found that there were a few intriguing elements present, although subjugated to simplistic verse-chorus repetition. Because of this, the morbid atmosphere that was omnipresent in Hellhammer and early Celtic Frost was lost.

Founder of the band Tom Gabriel Fischer is known for his often unorthodox incorporation of external influences in his music, which have produced some of the best extreme metal albums in the early days of Celtic Frost. If he is able to create an album that successfully merges the underground spirit with focused influences from other spheres, it will assuredly be superior to almost all contemporary releases. However, if concessions are made to modern stylings, it could result in a diluted product, as plagued the releases since Celtic Frost‘s reformation. We strongly hope for the former over the latter.

http://www.youtube.com/watch?v=mzaI6jQM0wE

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