Hipster champions insincerity, reveals nature of indie-metal

157546_53J_001

Self-preening egomaniac solipsist hipster Brent Hinds, who plays with indie-metal (heavy alternative rock) band Mastodon, accidentally revealed the nature of indie-metal as indie rockers who enjoy metal ironically making imitations of better bands. Speaking between bites of arugula and sprouted garlic sandwich on quinoa bread, Hinds opined:

“I never really liked heavy metal in the first place. I came from Alabama playing country music, surf rock, rockabilly, and stuff like that.

“I just went through a phase in my 20s where I thought it was rebellious to play heavy metal. And then I met Brann [Dailor, drummer] and Bill [Kelliher, guitarist], and they were really, really, really into heavy metal.

“And ever since then, I’ve been trying to get Mastodon to not be such a heavy metal band, because I f–king hate heavy metal, and I don’t want to be in a heavy metal band.”

Playing metal to be rebellious is a hipster gig because it is entirely surface with no deeper connection to the music than to use it, as hipsters use all things, to signal your emotions to a world that could not care less. Metal musicians play metal because they love it, but giggin’ hipsters play it ironically to be rebellious and shocking. Hinds finally admitted his own insincerity, but with him he brings down a genre.

Indie-metal arose from the “alternative metal” of the 1990s which took metal riffs and put them in rock songs using the aesthetics of grunge and alternative rock. Although the result was an artistic disaster, it was more palatable than the hip-hop/rock hybrids and other pop experiments of the era, and so caught on. Unfortunately these bands are not metal, only metal-influenced, and so they bring in all of the dysfunctional mid-therapeutic behavior for which indie bands are notorious. The result has been adulterated quasi-metal like Deafheaven, Mastodon, Isis, Pallbearer, Babymetal, Pelican and Vattnet Viskar which has attracted a new audience of underconfident, neurotic and conformist fans while driving away the audience metal built up from the 80s-90s.

Help death metal ascend the throne again

dig_on_for_victory

“If you live under a rock…” the old cliché begins, but the truth is that you can live in a glass house in the center of the world’s biggest city and still miss the obvious. Denial is the most universal of human traits, and without the application of discipline and honesty we are nothing more than “talking monkeys with car keys.”

Unless you live in denial, it is obvious to you that death metal is in a bit of a recession. That is to say: there are too many bands coupled with a lack of quality in all but a very few, which makes for the inflationary but bearish (negative) purchasing that marks a recession. As warned, rock ‘n roll assimilated death metal, the imitators came in, and now you have death metal flavored rock music with lite jazz mixed in to make it seem progressive and “deep.”

Very few people understand this because very few people stop to consider anything beyond their immediate wants. They want to be listening to good music, so they pretend what they have is good, and by doing so blind themselves to what is good and bad. This is a great way to walk right back down that evolutionary ladder, have your legs turn to nubs and then jump in the sea to become a fish. You have literally undone any higher thinking ability you have.

For those who want their music to be of actual quality, these times are grim. A few bands stand out — Blaspherian, War Master, Imprecation, Sammath, and Demoncy — while the rest fade into the background like hipsters, with each one trying so hard to be unique that it loses sight of the ability to express something deeper than aesthetic re-arranging of known ideas. Death metal bands today are like the guy with the beard, glasses, skinny jeans and snarky t-shirt who has ironically decided to wear an Iron Maiden jacket. He thinks he’s being different and unique and showing what a precious snowflake is, but when the camera zooms out he is in a group of special people who from a distance look like chaos. And that is what they are: they have no purpose, because they have replaced the idea of having purpose with the idea of looking like you have purpose.

By now, I have filtered out most of the human species. Very few care about the topic, being much more interested in their desires, judgments and feelings right now, a state which flatters their sense of self-worth, and very few more can handle the flow of words which would have been zero challenge to an eighth grader in 1950 but are complete bafflement and a threat to the ego to your average citizen in the 2010s. I have also pushed away those who want to be hipsters or other self-aggrandizing people, and been cruel to enough hopes and dreams of delusional people to shock and drive away the love-bunnies, kumbayas and other zombies of the postmodern intellectual landscape. This writing will also disturb those who depend on a system of rigid rules and strict obedience to dogma and money for their self-esteem; it requires humans who are willing to go beyond humanity and look toward reality itself, a.k.a. the results of actions by ourselves and others, for their meaning.

For those who remain: it is worth acting to put death metal back on top. It is surprisingly easy to do so. But you will have to get out of your comfort zones. What you must do will be revealed in the second part of this article, coming soon.

1990s “Satanic panic” videos show same attitude as #metalgate hipsters

praise_the_master_satan

Back in the 1980s, many panics gripped the land. People knew on a subconscious level that their society was falling apart, but could not find the source of the decay. They started blaming traditional scapegoats, like Satan, Jews, Nazis, atheists, pedophiles, drugs, sex and rock music.

It takes society a decade or more to respond to any change, so the best examples of this phenomenon occurred in the 1990s as people finalized their arguments on the topic, having learned from those who went before them and incorporated the ideas of many different sources into a single culture (for lack of a better term). The following videos show the 1980s/1990s “Satanic panic” as what it was: an attempt to use a think of the children style excuse to seize power, in the name of banishing evil rock lyrics but actually with the intent of taking control.

This situation is entirely analogous to #metalgate. SJWs are hipsters who want to use “social justice” as an excuse to seize power. They don’t really care about the topic, because if they did they’d be out there setting up communities for people to be safe from whatever evils they complain about. Instead, they are posturing on the internet about how good they are and how (by reverse implication) bad the rest of us are, and thus how they deserve power over us since they are so good. The current “misogynist homophobe” panic from SJWs is entirely equivalent to the fear of Satanists under every bed that gripped the US in the 1980s, and the underlying mentality is the same: pick someone to bully that no one will defend, and use that person as a scapegoat, then like a good salesman claim that you can banish this demon in exchange for the low, low price of… handing control over to you!

Libertarian/open-source/anarchist Eric S. Raymond formalized the judgment of the “social justice” movement advanced by this blog a few weeks ago, calling them bullies in search of a cause:

Whenever I see screaming, hate-filled behavior like hers the important part never turns out to be whatever principles the screamer claims to be advocating. Those are just window-dressing for the bullying, the dominance games, and the rage.

You cannot ameliorate the behavior of people like that by accepting their premises and arguing within them; they’ll just pocket your concessions and attack again, seeking increasingly abject submission. In one-on-one relationships this is called “emotional abuse”, and like abusers they are all about control of you while claiming to be about anything but.

Third-wave feminism, “social justice” and “anti-racism” are rotten with this. Some of the principles, considered in isolation, would be noble; but they don’t stay noble in the minds of a rage mob.

The good news is that, like emotional abusers, they only have the power over you that you allow them. Liberation begins with recognizing the abuse for what it is. It continues by entirely rejecting their attempts at manipulation. This means rejecting their terminology, their core concepts, their framing, and their attempts to jam you into a “victim” or “oppressor” identity that denies your lived experience.

He is correct: #metalgate is what happens when bullies become Bully 2.0, and start wrapping themselves in the flag (civil rights) and carrying a cross (social justice). While their religion is secular and their patriotism is more to an idea than a particular nation-state, SJWs are bullies wrapped in the flag and carrying a cross. They have come to seize power and use it to destroy all who are not like them, because they are fundamentally unstable as people. We have seen this pattern in history many times and SJWs are just the latest (incompetent) iteration.

He also makes a point that people in metal should pay attention to: “show us the code” translates into “show us the metal.” There are zero SJW bands with as much power as Darkthrone, Motorhead, Judas Priest, Slayer, Malevolent Creation, Burzum or other SJW-bane bands. The reason is that these bands have nothing to offer but attitude and surface adornment; they have no real content, and thus are as boring as the bubblegum pop they claim to abhor but secretly emulate.

On a side note, atheists have joined the religious wars and somewhat confirmed that they are indeed a religion with a a recent shooting:

In one post widely shared online, Hicks, who claimed he is an atheist, allegedly wrote: “When it comes to insults, your religion started this, not me. If your religion kept its big mouth shut, so would I.”

No one speaks up for the agnostics, so I will. Science is agnostic. It does not take a position on God one way or the other because it cannot measure God. Conjecture in either direction is in its view unwarranted. Atheists on the other hand have taken the position that they know the nature of the supernatural, which is the exact position that every other religion takes, which makes atheism a de facto religion, and like religions, it will be prone to clash with those of competing belief systems. Maybe agnosticism deserves another look.

#metalgate hipsters continue faking the news

caïna-band_photo

The increasing popularity of #metalgate has irked the hipster SJWs who promote it. One of the SJW hipsters who provoked #metalgate by demanding our editor be removed from the metal Journolist writes about the increasing popularity of #metalgate in terms of hateful denial:

Detractors included Phil McSorely, who was fired from the band Cobalt for using hate slurs towards Curtis-Brignell and others, accusing them of trying to establish a “USBM [American black metal] friendship scene” and “liberal agenda” in extreme metal. The incident became one of the flashpoints for #metalgate, a short-lived hate campaign and offshoot of #gamergate that attacked journalists and artists accused of attempting to “censor” heavy metal.

She lies. Cobalt was not the trigger for #metalgate; SJW demands for censorship and exclusion on the basis of one writer’s opinions were. And #metalgate was neither launched by #gamergate nor a “hate campaign.” It remains — and is growing in strength — a resistance campaign against intrusion by the newcomers who are hoping to make SJW metal mainstream. (As a side note, it appears that Mr. McSorely has “un-friended” our editor on Facebook, possibly for his own sometimes liberal sensibilities.)

Look at Caïna for example. Highly hyped by labels, heavily supported by media, and yet it has no staying power because metalheads do not want kumbaya indie-rock. We want metal. Like other bands of this ilk, it sells to a certain audience but goes no further, and within weeks is forgotten. No one cites Caïna as a cornerstone of the genre, which is why the SJW hipsters are trying to bring it back with this article as if it had ever been relevant in the first place.

He articulates what SJW hipsters actually want — a “safe space” meaning removal of all ideas that threaten their worldview — and tries to conceal the censorship threat behind that mentality:

“I’m done with metal culture in a sense — conventional metal culture, that is,” he explains. “I guess in the positive, it showed that there are people who did agree with me about metal’s attitude towards certain groups. So I think my real change is to be ‘done’ with hedging. I can’t backtrack and adopt some new persona to weasel out of what I said. I believe what I said. I think in the few days that followed the drama, I could have tried to distance myself from whatever it was I was accused of being.

“But no, fuck it, I absolutely believe that metal should be a safe space for women, people of colour, differently abled people, the LGBT community. There’s nothing metal about arbitrary exclusionism. Safe space: unsafe music.”

This reminds us of the 1980s, when the PMRC decided to make metal “safe” by removing lyrics about sex, drugs and obscenity. Or in the early 1990s when Christians decided to make black metal safe by releasing “white metal” or “unblack metal” which sounded like black metal, but had Christian lyrics (with Horde being the forefront). Now we have SJWs who are releasing “safe metal” which sounds like shoegaze trying to be black metal and has safe, politically correct lyrics which seem to follow the agenda of their media overlords.

In the meantime, this controversy rages in other areas. The assault is coming from the media and their lackeys, and numerous communities are reacting, with gamers being first but now metalheads and other subcultures responding. The attitude generally is not that those who react are opposed to the viewpoints offered, but they do not like the form in which they are forced upon the audience, which is a “my way or the highway” ideological test by which you either endorse the SJW hipster viewpoint or are seen as an enemy of the State… errr, media.

If you need proof of how relevant all of this is, notice how Wikipedia is censoring GamerGate-affiliated editors and how media employees are mounting a doxxing campaign against #gamergate activists who are resisting the SJW hipster incursion.

In the meantime, a number of academics and media darlings linked arms to make black metal “safe” with a academic conference entitled Coloring the Black: A Black Metal Theory Symposium which declares its intention to:

In response to this we wish to open up the more comedic, playful, camp, ludic, carnivalesque dimension of black metal and black metal theory. In so doing, we set out to “pink” black metal by questioning its more nihilistic impulses (“blackening” and more “blackening”) in favour of more affirmative approaches and utilizations of BMT.

In “pinking” black metal/theory (and we are thinking here of critical and ironic BM-related gestures such as The Soft Pink Truth, Pinkish Black, Zweizz, Deafheaven, not to mention the influence of My Bloody Valentine and “pink noise” on shoegaze, post, or “hipster” black metal) we also hope to queer it by decentering the cisheteronormative and patriarchal underpinnings of both the black metal music and philosophy scenes. We wish to further BMT from a range of feminist, LGBTQ, and intersectional perspectives, including disability studies, crip theory, animal studies, and cute studies. Our interest in a more rainbow approach to black metal would also seek to consider and destabilize the racial normativities of black metal musical and theoretical traditions.

In other words: if it doesn’t fit the status quo, we’ll “study” it until we can argue that it does, and then use that to exclude anyone who doesn’t toe the line as being deviant. Just like SJW hipsters have done with #metalgate so far.

Sympathy for the Hipster

gigging_hipster

I write a lot about hipsters because I am fascinated by subcultures and how they attempt to find meaning independent of the center. You can join the ska kids, Goths, rivetheads, wi-fi hobos, ecolos or channers. You might have a thedic identity, a de facto tribe combined of ethnic pride and politics, or an outright political group like the earth firsters, crypto-coms or far-right. In a time of no actual commonality to our deconstructed societies, you know you will be a cog in the machine: working a job, paying taxes and housing, and doing all the day-to-day stuff like shopping at Costco that is about as romantic as math homework. To counter-balance that, people seek an identity which shows why their lives are important. All of these are extensions of the original “keeping up with the Joneses” that saw people trying to out-consume each other, but now we are consuming the image of ideas instead of pure product.

Modern life represents at its core a long slow grinding compromise. Any idea is taken from where it is found and made into a product by simplifying it, exaggerating its surface features, and then presenting it for mass consumption. Joining an identity first involves a shopping trip for music, books, clothing and personal accessories including tattoos, piercings, scarification and hitting the gym. Through this process, unique identities are gradually “assimilated,” or made into variants of the mainstream. Every ideation operator declares the gradual entry of those who perpetuate this process into their chosen identity — the falses, the poseurs, the day-trippers, scenesters and imitators — because when enough of them arrive, the unique group becomes overwhelmed and as happens in democracy, what is popular and easily understood wins out over the original idea, which then fades into a distant memory and a cartoon of itself.

Hipsters represent those who have given up on the idea of idea itself. They realize early on that this society is a kicked clip, empty of ammunition and fit only to be returned to the pocket and another retrieved, starting over. But discovering what we want for a future represents a good deal more ambiguity and risk than knowing simply what we detest, and in the meantime, people need an identity to distinguish themselves from the faceless mass. The hipster was born out of this situation by Generation X, who combined slacker culture with counter-culture and added the suburban desperation of their parents, who were only to happen to discuss in detail how the world was going to hell, in front of their children. As a result a new identity formed based on those who have dropped out of society but still seek a way to distinguish themselves, and instead of doing so through strong group identity, they base their concept of self on self-image alone. Thus the hipster opposes the idea itself, and instead seeks a different kind of center: what everyone else is doing, but with some unique conceit for the individual itself. Hipsters are bog-standard people who have hobbies in craft beer, tattooing, making artisanal objects, odd collections, activities chosen for their apparent randomness, and of course art, art and more art, because nothing makes a person look profound like the boho artist lifestyle.

As the definitive article on this topic says:

Ever since the Allies bombed the Axis into submission, Western civilization has had a succession of counter-culture movements that have energetically challenged the status quo. Each successive decade of the post-war era has seen it smash social standards, riot and fight to revolutionize every aspect of music, art, government and civil society.

But after punk was plasticized and hip hop lost its impetus for social change, all of the formerly dominant streams of “counter-culture” have merged together. Now, one mutating, trans-Atlantic melting pot of styles, tastes and behavior has come to define the generally indefinable idea of the “Hipster.”

An artificial appropriation of different styles from different eras, the hipster represents the end of Western civilization – a culture lost in the superficiality of its past and unable to create any new meaning. Not only is it unsustainable, it is suicidal. While previous youth movements have challenged the dysfunction and decadence of their elders, today we have the “hipster” – a youth subculture that mirrors the doomed shallowness of mainstream society.

People who seek an idea loathe hipsters because hipsters are the anti-idea. They reject the notion that we can have purpose outside of ourselves, and instead make their time by adorning the self with new fascinating attributes which are always bizarre because their sole goal is to distinguish themselves from the rest, and so whatever is sensible and normal is verboten. The hipster seeks to be unique, individual and different (UID) so that they do not get mistaken for the rest. Part of this is a counter-culture style protest saying that they do not endorse or enjoy the mainstream, and in fact oppose it so should not be held accountable for its failings; the rest comes from the simple need to distinguish oneself in a social scene flooded with people who are all trying to be noticed. Where in the 1920s doing stunts on the lawn might have worked, and in the 1980s it was enough to join an indie band, for the people who come after the reunion of right and left in the 1990s there is no longer an obvious majority culture to oppose. There is only the gradual compromise, and trying to stand out in its midst.

Hipsters suffer for the time into which they were born and the lack of easy and safe ways to rebel against it. Smoking weed and living in a VW van involved relatively few risks; at worst, an arrest occurred in some random little town in Ohio and dear old Dad had to dispatch money and lawyers to fix it. But opposing the conglomeration of democracy, capitalism, liberalism, consumerism and patriotism takes some guts and some time on the thinking couch, because it is not like The Establishment an easy thing to identify. Who can blame these people for laboring as poor cogs just trying to have normal lives? They can laugh at them but not indict them as the problem itself. The focus of the hipster becomes not reform of a society that is already lost, but saving oneself by at least being socially competitive through appearance and having a life independent from concern about the inward collapse — an idea — which might obligate one to sacrifice time otherwise spent on self toward some purpose.

That tendency reveals the problem with hipsters: they are perpetual entryists. Their only idea is the self, so any identity they discover they will turn into a product just as surely as their grandfathers did back in the 1950s. In essence, hipsters are the same consumers that people have always been, except now they are casting around for an appearance of having an idea and thus always sacrifice the idea itself because they are fundamentally opposed to ideas. Subcultures fear the hipster because to admit the hipster is to abolish the subculture and allow it to live on in zombie form as another branch of the great compromise but now as an adornment, like the “French bread” flavoring in the industrial-processed bread aisle or the “exotic scales” used in bog-ordinary rock music to dress it up and disguise its ordinariness. The hipster is indeed the dead end not of just Western civilization, but all civilization, because civilization requires an idea and with hipsterdom, all ideas have been sacrificed to the self.

At the same time, hipsters deserve our sympathy. They are the people on the deck of the Titanic, watching the unstoppable disaster that will inevitably compose them, choosing to get another pint from the bar and bum another cigarillo while bravely chatting about the inconsequential. The water grows incrementally closer and the lifeboats are long gone. Nothing remains except to live it up a little, stand out from the crowd and have your fun, before the darkness inexorably takes over. If you wonder why hipsters look as stressed and miserable as their parents, even when they have trust funds (and an alarming number of them do) and hip indie bands with the flavoring of metal, it is because they too see the approaching disaster and have found nothing to do about it.

#metalgate calls us to action

Image by Gunnar von Cowtown.

Image by Gunnar von Cowtown.

By now, the rage over #metalgate has subsided as #shirtgate, #gamergate and #metalgate converge on a single movement that spans many genres: opposition to the censor police who, using political correctness as an excuse, have invaded multiple genres with mediocre options while declaring them enlightened. They have used this indirect invasion to take over media and public discussion, crowding out the better music and games for more propaganda.

The point made in these pages is that the invasion of terrible hybrid-metal bands — simply boring, pointless, pretentious and of no relevance to a normal life — into metal has come about as a result of the SJW journalist invasion that #metalgate spoke of. SJWs, hipsters and scenesters are basically the same thing. They find a new genre, exclaim how unenlightened it is, and then bring into it the same stuff they do everywhere else, making that genre as boring as their origins. These people are lost, without purpose, and desperate for any attempt to draw attention to themselves. When they take over, they all promote each other and talk about each others’ bands, websites and labels until they cloud the skies of that genre and most information about it involves the hipster agenda.

What I suggest today is <slight> action. That means that we do the simplest and least amount of work for the greatest effect. We know who the SJWs are and where they are writing articles. It’s time we exclude these people from the metal scene. That does not mean attack them, but to simply use other news sources, listen to other bands, and avoid their self-promoting circular masturbatory motion. Here’s a short list of sites that have supported SJWs:

These are the invaders who are trying to destroy metal music and turn it into indie/hardcore so it can be “safe.” If you support these with your band, your own reading, or your advertising, you are helping to turn metal into the latest version of hipster indie rock with the “safe” opinions that metal has always rebelled against.

How we shut them out is the same method used to keep Christians and neo-Nazis out of metal: say “that’s a political site/band/label” and imply that you won’t deal with them because of the resulting shady and manipulative associations. Pretend you found out that the Vatican, North Korea, Scientology, Monsanto, al-Qaeda, the Ku Klux Klan or Jesse Jackson were running a website and how you would react to that, and then apply it here.

Why metal is better than “social justice”

hipster_trap

As #metalgate rages on on Twitter, Facebook, YouTube and Tumblr, the people who are trying to force these views on metal are defending themselves by claiming that #metalgate doesn’t exist or is insignificant. The truth is that this agenda has been advancing for some time and it has a dirty secret.

The dirty secret of the “SJW” agenda in metal is that it is totally unnecessary. Despite my own sympathies with many of the ideas they hope to achieve, like better treatment of human beings, I suspect most of these people are just poseurs. They are adopting certain viewpoints that they think are necessary to get ahead socially. Nothing makes a person feel more powerful than to be able to call someone else ignorant and selfish, while (in their own minds) looking superior, intelligent and altruistic. Especially if you are coming from behind and feeling ashamed about your family origins or stature in life, it can make you feel like a god to have moral right on your side and to look much more advanced than those around you. This is just another shade of the broken social life in the modern world coming home to visit metal and use metal for its own ends.

But even more, these “helpful” demands from SJWs are totally unnecessary. This is metal, where if you can create the music, you can join in the fun. We have always had something better than feminism with women being present and respected in Nuclear Death, Mythic and Bolt Thrower. People of color have always been here in Thin Lizzy, Suffocation, Blasphemy and Mystifier. Metal bands come from all over the world and from every tribe, culture and religion imaginable. We tend not to mark a little box each time someone who is non-heterosexual, non-white and/or non-male joins our ranks, but they are there and always have been. In metal, there is no need for a crusade for equality because we already have it. Even better, we have done so without turning that into a crusade against those who are heterosexual, white and/or male. We just accept people as they are.

When #metalgate upsets people it is because they do not want to face the conflict between outsiders and metal, as is shown in this article on MetalSucks:

But my ultimate problem with #metalgate is that it’s entirely manufactured. No one, or no group, is banding together to try and change metal in any one specific way — the threat is entirely imagined. Certain social values enter the metalsphere simply because those values are spreading throughout society as a whole — this idea that “SJWs” failed with #gamergate so they’re now moving on to a different cause is total bologna. They’re entirely separate people!

Personally, I enjoy what Vince Neilstein writes but don’t read it that often, mainly because I don’t visit sites with ironic names that censor out the word “fuck” for reasons unknown. But while I think he’s normally on point, here he confuses a few things. First “those values are spreading throughout society as a whole” means society outside of metal is adopting these values, and now wants metal to bow down and conform. He’s basically taking a pro-#metalgate point of view there but I’m not sure he intended two. Second, he assumes that the people involved in resisting the SJW incursion are #gamergate people, when actually it’s people like myself in metal who are not from either side of the political spectrum. We hate politics in our music, metal has already addressed this issue, and we don’t want to follow the herd in whatever flavor-of-the-month the iconoclastic hipsters behind the SJW fad think is important.

Metal has never been about doing what everyone else is doing but it has also never been about being “ironic” and trying to be different so hard that we act randomly. Metal is its own law and has its own culture. From outside of that culture, as Neilstein writes, people are trying to push conformist social values on us. The best “activism” for all of us who love metal is to push back against that dominant paradigm and go our own way instead.

The SJW strategy for #metalgate: denial

social_justice_warrior_metalhead

The phenomenon of #MetalGate expands as social justice warriors (SJWs) find themselves on the defensive, so they have retaliated with their favorite accusation: “There’s no issue here!” They want you to believe that #MetalGate was drummed up in response to “just two lines” in a SPIN article.

In their spin (no pun intended) metalheads and #GamerGate veterans formulated this whole situation out of pure hype, despite these being only a few of the articles written to try to shepherd metal into bowing down, becoming sociable, adopting the dominant paradigm of its age, and in other words becoming like everything else in media and music in its endorsement of an agenda favored by some people but not most metal fans: 1 2 3 4 5 6 7 8 9 10 11 12. These are just a sampling of the many articles written about metal and how it is either bad and terrible because it is not PC, or how now that it has become focused on “social issues” — generally something only grindcore bands do — that it is OK for normal, soft, fluffy and well-intentioned people to like it, but only the good bands with the right opinions. You know, the opinions like those of the 1960s bands that metal rebelled against in the first place!

Now let’s look at those “just two lines” again:

Metal is still dogged by the issues that arise from its deep-seated conservative values, but thanks to an increase in conversations about racism, politics, and feminism, those on the right side of history have gained solid ground.

Two-line statements have launched wars, ended careers and brought down economies. The question is the content of those lines, and in those words the writer tells us that metal is conservative, conservative is bad, and thus metal is bad, and that metal is on “the wrong side of history” if it does not start immediately making its focus creating propaganda (and let’s be fair: preachy lyrics are propaganda) about “racism, politics, and feminism.” This assumes that metal has not addressed these issues in the past and found another way of addressing the underlying issues. When the writer at SPIN says that metal needs to adopt these issues, she means that metal needs to preach the dogma she agrees with and abandon its own take on these issues. For political fanatics, framing of the issues is everything, and they frame those issues so that their conclusions are the only ones you can reach.

What we have here, as in #GamerGate, is a small group of people who — being inclined toward media and pop music — have infiltrated the metal scene and are trying to use it to preach their own propaganda. Metal already has its own way of addressing all these issues. We do not need to be bullied into agreeing with this small group of SJWs who contribute nothing but commentary and support only the “new” metal bands which are most emphatically not the classics of the genre, nor in the views of many of us anywhere near the quality of the classics. But these bands have the “right” opinions, you see, and for these fanatics, that is all that matters. Their latest attempts to minimize #MetalGate are just an attempt to distract and deflect from that reality, but they have picked the wrong group to attack, because metalheads specialize in unpleasant realities that socially pretentious people would like to avoid.

Parable of the poseur

leave_the_hall

One day, a man decided he wanted to be a lion, so he went to a local costume store and bought a lion suit complete with a mask and gloves that looked like lion’s paws.

The man then went out into the city telling everyone that he was a lion. One citizen approached him and told him that he wasn’t a lion, but a man in a lion’s costume. The man responded in protest: “I am so a lion! I have the paws of a lion, I have the face and body of a lion, and I can roar like a lion too!” The man then let out a roar that attracted pedestrians to the two debaters.

Eleven of the onlookers saw how much attention the man-lion was receiving, and they wanted to be lions too. So, they went to the local costume store and bought lion outfits and masks for themselves. The skeptical citizen was severely annoyed, and issued a challenge to the man-lions: “If you truly are lions, go then and live with them in the wild. Join a pride of them and we shall see who the lions are.”

The man-lions accepted the challenge, and the twelve of them went into the wilderness to live with the lions. They found a pride and wandered towards them on all-fours, imitating lion behavior, but the wild lions snarled at them. One of the man-lions got too close, and was struck by a lions claw. The wounded man-lion ran away, throwing his lion mask into the air as he dashed off. The remaining man-lions approached with caution, but were halted by a whistle a quarter-mile behind them.

The skeptical citizen had been watching them the whole time. He approaches them and reaches behind his head, unzipping and removing his human costume, revealing that he was a lion. He walks over to his pride and is greeted warmly. The eleven man-lions stared wide-eyed at the returning lion as he says:

“I heard word of a lion in the city, so investigated in disguise. I was annoyed to discover this ‘lion’ was a pretender and that others are following in this deception. You are not lions, you are men in lion suits made by men, and you are not welcome here.”

If you are a false, do not entry!

How the internet ruined metal

the_internet

A common sentiment expressed by “diehards” (or as cynics call them “tryhards”) is that the internet ruined metal. It was a paradise before, they say. You bought zines, traded tapes, bought from small labels, and everything was pure and innocent. The demon of convenience and commerce had not yet reared its ugly head.

With the internet, it is said, all of that ended because it became easy to acquire a band by just typing the name into a search engine. There was no commitment that way, the story goes. People became accustomed to everything being easy and no longer cared about quality. They stopped going to shows and “supporting the scene.” Underground metal became armchair metal.

While I don’t doubt there is some legitimacy to those complaints, I offer another view: what made the internet kill metal was that it turned the process of being a fan inside out. In the old days, you picked bands you liked. Now, you pick bands to make your online personality look good. When someone asks a question about a type of music, you want to have something unique to answer with.

The result is blog posts and threads on forums which are dedicated to “being different.” You get zero scene cred for stating the obvious top ten, and that list can be found anywhere, so people are now craving bands that are more obscure. But the problem is that wanting something for a trait unrelated to its content means you no longer care about quality. Thus quality has plummeted as people seek novelty.

For the aboveground metalheads, this novelty-seeking manifests itself in the same trends that black metal talked about. This week it’s shoegaze; next week it will be “industrial black metal” again, or maybe punkish black metal, or ironic ABBA covers by grindcore bands, who knows. For diehards, the novelty-seeking is obscurity bias: a desire to dig back in the vault and find something that no one else knows about, then make it your favorite band ever.

The point is that no one is a fan anymore. Fans decide what’s good and celebrate it. But hipsters and scenesters have a different approach. They look for ways to make a name for themselves. “That’s my man Bill, he’s an expert in Seattle drone metal.” This is why there are ludicrous genre names in the post-internet arena, and why the advice you get on metal from the internet is almost universally garbage. It’s hipsters being hip, not people talking about quality or relevance.

The internet has made us all into hipsters. To get people to pay attention to your online profile or blog, you need to invent something “important” whether it’s there or not. You to find novelty either in the past or the present. The last thing you’re going to do is offer up some honest opinion. It’ll never get you Google AdWords dollars. It’s not unique and different enough for the social environment the internet has to offer.

Diehards need to quit complaining about the internet. It has had no different effect than moving all of metal into a dense, high social and cosmopolitan city like New York City would. City culture has always rewarded the “different,” which is why cities have always had hipsters. Bands struggled against that culture, not succeeded because of it.

What’s ironic about this whole situation is that complaining about the internet is another way of being “different.” That in turn serves to conceal the fact that since 1994, metal has produced little worth writing home about. Why has that been, you wonder? The black metallers told us: when hipsters appear, trends arrive, and then quality leaves the hall.