The Oakland Police Department allied with antifascist and communist terrorists to get the Oakland Metro Operahouse to cancel Marduk‘s booked show with Incantation there today on February 18th according to a post on the venue’s Facebook page. Antifascists and communists had previously vowed to attack Marduk’s planned gigs in Oakland and Austin.
Twitter has begun to suspend the accounts of several prominent members of the alternative right movement according to the BBC. Twitter closed the accounts for not conforming to the leftist narrative of social liberation of supposedly oppressed but legally favored in actuality peoples.
New York University professor Michael Rectenwald was put on paid administrative leave for his controversial Deplorable NYU Prof Twitter account that exposes how the Ivory Tower uses social justice warring and identity politics as methods of social control. His reprimanding proved him right.
Some days, people write in with interesting questions. Interwoven among the constant stream of Viagra spam, your-mother-wears-boots invective and penis photos from metalcore bands, a glimmer of hope: the question which opens doors to other ideas.
Metal journalists are yet again falling into to the trap that of believing that the differences in their political opinions and those of the bands they cover are somehow a valid criterion for judging the overall merit of the music they’re listening to. It happens every day when a prospective metalhead first learns about Burzum, and it more recently has permeated how we interact with the horde of propaganda bands out there who never let a good song get in the way of a good slogan. Megadeth’s latest full-length (Dystopia) wasn’t quite that heavy handed as a mouthpiece for Dave Mustaine’s politics (and indeed, I found it to be a banal and sterile experience compared to the band’s more ambitious early work on its musical elements alone), but it expresses enough of an opinion through its lyrics that it stung a few dissenters.
Illustrating this neurosis today are two reviews of Megadeth’s latest that are more concerned with David Mustaine’s politics than his musical efforts. First, a writer for the AV Club had to stress that even though they enjoyed the music, they were also certain that “…there’s simply no room in our already fear-laden culture for any more xenophobia”. Another review hosted on Cisternyard Media is more critical of the music, but is otherwise similar in its condemnation. Interestingly, they explicitly mention a similar level of political fervor in Megadeth’s earlier works, which doesn’t exactly attract their vitriol, and therefore helps to illustrate the writers’ specific beef with their positions.
These reviewers’ criticisms read like a poorly written tutorial on how to be the perfect social justice warrior, railing against the injustices that are clearly inherent in Dystopia‘s lyrics that therefore requiring immediate shaming and censorship, and then making lasting friends with other like-minded people in the process. The other major problem with these reviews is that they discuss the actual sound and execution of the music in an exceedingly shallow manner at best, instead choosing to be seduced by Megadeth’s technical wizardry. Given that they’ve already rejected Dystopia for not being politically kosher, I’m not expecting them to attempt more advanced topics, such as “Does Dystopia‘s songwriting effectively complement the themes Dave Mustaine is trying to convey?”, but that is a venial sin at best, given that your average metal critic cares little for musical analysis. If they continue to pursue their political vendettas, though, the odds of them writing anything significant on these subjects is nil.
Phil Anselmo put a sour taste into the mouth of Dimebag Darrell and Pantera worshipers worldwide by making some white supremacist signs at the end of Dimebash 2016. Much to my amusement, he immediately backpedaled and insisted that these remarks were his idea of a joke. Like most of these incidents, the importance is not so much in what Phil Anselmo actually believes, but in how the people around him react. As a general rule, you people have overreacted. For instance, the good folk at MetalSucks (always a bastion of… well… something) struggled to reconcile their simple belief that racism is bad with their other simple belief that Phil Anselmo’s musical efforts are worthy of their time and attention.
Here at DMU, we’ve learned to deal with the fallout of our idols’ actual, provable crimes, such as the arson and murder of the Norwegian black metal scene to the point that we’re perhaps desensitized to thoughtcrimes, especially since we can’t yet peer into Anselmo’s head and accurately determine whether he’s a racist, or trawling for attention, or some combination of both. What matters is that we don’t jump to conclusions based on the unknowable. Besides, we have enough evidence of Anselmo contributing to Pantera.
Despite being mostly in favor of the SJW infiltration of heavy metal, media sources sometimes reveal skepticism of this rigid mind-meld that is replacing quality metal with an inferior but politically-correct substitute. In fact, the political correctness is merely a method of inducing you to buy it because it has the right “message,” while ignoring the low artistic quality of the material as a whole.
But the SJWs don’t know that. They are not unique, having appeared first in the 1980s with a group that would not call itself politically-correct but acted the same way as today’s SJWs. As hardcore waned, local scenes arose in which people wanted to participate for social reasons: to be popular, find dates, have parties. Their music was not ground-breaking, so they took over with superior numbers, and used politics as a means of filtering out all other music. Thus they triumphed, and promptly made punk so boring it self-destructed in dissipation.
Today’s SJWs are not history students of hardcore punk or any other subject. Their goal is to make themselves important, and to seize control of a genre they think will give them social power, but they cannot replicate its greatness nor understand it, and so they are doomed to failure. What do they care, however — they will simply move on to the next genre, take it over, and have their five years of glory there too before covering up those tats and going to a cubicle job just like everyone else.
But doubt is spreading already. In an editorial over at Stereogum, Michael Nelson launches into the usual SJW rhetoric, and then does something really interesting. The article is a top 50 of metal of the year, but as is typical these days, it must editorialize. So he makes an introduction and then cuts to the real topic on his mind:
But mostly, more than ever before, metal found its very character scrutinized by a hyper-aware, politically divided public — a public largely informed by metrics-focused media outlets eager to weigh in on the issues of the day. This was a carryover from late 2014, when popular blogs like Metal Injection and Metalsucks ran essays with titles like “The Problem With Heavy Metal Is Metalheads: Stop Calling Everyone A Faggot” and “Why Is It Okay To Be Racist And Misogynistic About Babymetal?” And in 2015, the takes arrived on an almost daily basis, via articles like “Racism And Sexism In Heavy Metal Highlighted In New Study” and “Why Is The Convicted Murderer Of A Gay Man Being Celebrated At A Major Metal Festival?“
This past July, renowned metal journalist (and occasional Stereogum contributor) Adrien Begrand wrote a piece for Pop Matters titled “Some Talk, No Action,” putting the entire metal community on blast for failing to effectively flush out certain musicians whose art and/or actions seemed to suggest some form of bigotry or separatist ideology. Begrand called out by name such bands as Cobalt, Inquisition, Lord Mantis, and Bölzer, but he extended the indictment to include countless participants — primarily the media and fans who support (or fail to condemn) any artists who support (or fail to condemn) intolerant worldviews.
This is actually a good (albeit incomplete, but give him a break, he had two paragraphs) history of the explosion of #metalgate. In the late 1990s, the underground fizzled because it had no more greats to offer, and the imitators surged in. Since that time, record labels and hipsters have been trying to find a way to make rock and punk rock — which, unlike metal, which emphasizes transcending the individual, emphasize the importance of individual desires over attention to consequences — into a “metal flavored” form. This is an ideal product for local mediocre bands to make and labels to hype since anyone can do it so there can be a steady stream of profits. SJW-metal is just their tool of forcing everyone else out and taking over.
Nelson goes on to look into the chaos that followed Disma being accused of being horrible Nazis, and he pretty much beats the SJW tin drum here, but then, something interesting happens:
The last thing any of us here wants to do is give additional exposure to artists who peddle or preach hatred or intolerance. The other last thing we want to do is act as some Orwellian thought police slowly sanitizing metal by doling out oxygen only to those artists whose views reflect our own, whose actions meet our personal standards of acceptability. It’s easy enough to treat Burzum’s Varg Vikernes as a pariah: The guy is an enthusiastic, unrepentant bigot and a convicted murderer. (It helps, too, that he hasn’t released a decent album since 2011.) I often wonder, though, how the world would react to “Angel Of Death” or “Unsuccessfully Coping With The Natural Beauty Of Infidelity” if those songs were released today. This is dark music! It’s not supposed to be safe! It can be safe, but nobody ever got into this shit because it was safe; we got into it because it was scary and transgressive and primal. Who are we to make it safe?
Then again, who are we to promote art or artists fostering unsafe environments?
I’m not winding up for some big, poignant conclusion here, sadly. I’m leaving this as an ellipsis.
There’s a certain subtle brilliance in this. The whole point of this lengthy introduction was to get himself SJW cred, then point out that censorship is just like the totalitarian ideologies that SJWs claim to dislike. In fact, Nelson writes that it is even worse, since it is done in the name of good, and points out that many of metal’s classics would not pass this test. Then he leaves the question up to us, since he obviously cannot directly contradict the herd or they will amass and ruin his life (or a least get Stereogum to fire him, and then mob his Facebook account!).
SJW is still a potent movement because it gives power to the unmemorable by allowing them to take down people better than themselves. It gives a voice to the mediocre and a reason why their mediocrity should jump the line ahead of artistic superiority. Like all mass movements, it is a revolt against quality, with the pleasant notion that everyone will be equally important concealing the reality, which is that when everyone is the same nothing good can rise. Metal stands against that, and this is why SJWs target it. But the tide is turning even now.
Freaked out by the refusal of metal to bow to their guilt-induced accusations, SJWs have reverted to their first tactic: acting as wise teachers, instructing us in how metal thinks, which always includes the narrative of progress and enlightenment replacing those bad old ways.
The latest comes from Vice, which should know better but keeps hiring cheap talent. In this year-end review, somehow an agenda of political control slips in:
Once the go-to genre for tasteless gore and shock value, most younger bands seem to have cleaned up their image. The violent misogyny that frequently appeared in the genre’s golden age is now passé if you’re not a generic slam band. There just isn’t any room for “Entrails Ripped From a Virgin’s Cunt” or “Skin Her Alive” in today’s metal scene, and more importantly fans have responded angrily when actual violence against women occurs, as blackened death band Deiphago learned when guitarist Sidalpa was accused of punching a woman in the face backstage.
…Death metal listeners are also clearly taking a stand against racism. Over the summer, Malevolent Creation were raked over the coals because of blatantly racist and xenophobic Facebook posts. In the fall, Disma were booted from multiple festivals due to frontman Craig Pillard’s alleged Nazi associations. Netherlands Deathfest organizers said that “at least 10 bands” would have refused to play on the same bill as Disma had they not been removed. Pillard is a major figure in the scene, having been an integral part of Incantation’s prime years, but even in the normally apolitical (and extremely white) world of death metal, fans and artists are starting to lose patience with prejudice—even if the majority of listeners are not yet swinging left.
…So, what is the state of death metal in 2015? The music is still as vital as ever and the genre is flooded with talented musicians.
“Vital as ever” seems a stretch considering how the writer struggled to find examples and came up with very little other than classic bands continuing, but in order for his narrative to succeed, he has to brainwash the audience into believing that the new material is just as good as the old. And as usual, this is implied to “prove” that metal has simply matured, not been taken over by the same people who converted hardcore punk into insipid soundalike material in the name of political correctness.
Not surprisingly, Shawn Wright of Bestial Evil was not happy to read our article about the political drama in Baltimore. Having reached out to him once for commentary on the original article, we reached out again, and this time, got some juicy commentary.
“He isn’t a good person,” says Wright, speaking of Tim Snodgrass who experienced phone threats from Mr. Wright several months ago. “He has verbally slandered me for way too long on and offline. The truth is this was personal and he took it to the surface to media attention.”
According to Wright, Snodgrass became unpopular in the tight-knit — “Communal” was the word used — Baltimore scene for first his personal behavior, and then his politics. “It was more personal than that,” he said, referring to the political split and accusations of censorship. “He went wrong when he and I spoke back in 2012. When he got all shitty with me prior. We called a truce. He decided to slander me again and talk shit. I was totally fine with him up until people started to tell me deeper shit that he has done to my homies here.”
Wright says the Baltimore metal scene desires to be more “Communal,” which he takes to mean “working together,” and suggests that Snodgrass did not fit in. In particular, Wright feels Snodgrass was “slandering bands and people for trying to make the scene more Communal” and is a pariah “because he thinks everyone here is a joke beyond his select few people that give him a chance.”
“Tim needs to learn his fucking place with people,” Wright wrote. “He talks a big game. And no one here supports him.” He points out that Snodgrass came to Baltimore later than what Wright views as the original scene. “I was in this city before Tim,” he says.
Wright adds that he sees two reasons for this alienation. Snodgrass took sides in a band dispute in 2012. “He was ‘cool’ with me when I played in Extermination Angel,” Wright says. “I had a falling out with them. And he was one of the people that fucked with me for no apparent reason. Sticking his nose in my business…He was slandering me for the shit I was going through. Then he and I had issues the second time when he started talking all that shit when he was seeing his girlfriend Marie.”
While not the cause of the disagreement, Wright says, the dispute was exacerbated by the political factor: the Baltimore scene, as he sees it, is anti-racist and Snodgrass refuses to join in. “The point is Tim is a fence walker. And that shit isn’t tolerated in the city.” (A “fence walker” is one who approves of politically incorrect music like white power music.)
Wright says that Snodgrass made himself a pariah in the scene for the bands and people he supported. “I’m sure he is friends with sketchy labels like Freezing Records,” he adds. “He had mutual friends here but those individuals are frowned upon as well.” But he claims politics was not the source of the fracture. “He is alienated because he chooses to run his fucking mouth about people.”
Snodgrass, who runs Diabolic Force Distribution, has sold white power material in the past, Wright alleges. “I bought a 7″ some years back when he was working at the Talking Head for a Toxic Holocaust show selling their merch and other shit. I bought an Evil Incarnate record or some band like from him. Only to find out it was Nazi metal. He has sold my buddy Justin Loys white power shit as well. It’s a fucking personal insult selling shit like that in this city.”
An investigation of Diabolic Force distro provided no smoking gun, although some bands with controversial views were clearly present. Wright indicated that “there’s a lot of bands like Blaspherion, Evil Incarnate, Arkhon Infaustus, Graveland, Aryan Blood to name a few” but of those, only Graveland was present on the website, as were other formerly right-wing Eastern European bands like Thunderbolt, Ohtar and Dark Fury. However, the vast majority of the distro seemed to be the mix of war metal, death metal and black metal found at most distros, and none of the releases made explicit mention of white power ideology in song titles, album titles or imagery.
“Some of the bands are good bands. But some of the shit is offensive ass bullshit,” Wright says. Of himself, he says, “I admit I have anger issues. But I’m not a bad guy.” Other sources have indicated the Wright has a family member currently receiving medical care for a life-threatening condition and that this could be putting him under some pressure.
He forwarded the above screencap, which shows Freezing Records — not Diabolic Force — selling a zine named “Aryan RegardSS” which allegedly has white power, national socialist or white nationalist leanings. The title certainly suggests it. But among many in the metal community, it is considered normal to sell music and zines about metal without scrutinizing them for the politically incorrect content that frequently occurs. Wright disagrees with this approach, and calls it the basis of being a fence walker.
The mystery remains. Diabolic Force distro admits some bands with right-wing political leanings, but these are a tiny minority of what it sells, along with bands like the Nekro Drunkz, Jenkem and Funerus. Clearly it is not a white power distro and its main sin is, as Wright calls it, “fence walking,” which means either refusing to censor bands for their views or not being extreme enough in purging the scene of unpopular views, depending on who you talk to.
To Wright, at least, it doesn’t matter. He sees Snodgrass as antisocial in both behavior and ideology. “He got banned for calling people “Faggot” at Sidebar,” he says. “He is a gossip queen.” And with that, clarity evades us yet again, but it’s good to get the other side of the story.
People think like they eat, so when someone talks about heavy metal being destroyed, they envision it being completely consumed like a donut before coffee. In reality, destruction is more like tainting, namely that if I spill a thousandth of a drop of nerve gas on your donut, you won’t want to eat it, ever.
Heavy metal can be destroyed if enough of it becomes hogwash that the smart people flee. Someone would say that has already happened, but I go for the more cheerful “in progress” designation. When a certain amount — say, 20% — of people surrounding metal are the same idiots that one finds everywhere else, or worse highly specialized types of idiots like hipsters, then the good people abandon the genre and it becomes swallowed up by people who do not understand it. They quickly convert it into the Same Old Thing the way they do to every genre and soon it sounds a lot like regular rock music with some heavy distortion and a metal riff now and again. It “lives on” in a different form, but for practical purposes, it is dead.
With revelations emerging that SJWs in punk bands who banned Disma from the Netherlands Deathfest wanted to go after another band first, but when they couldn’t find an excuse for a beatdown there had to attack Disma instead, it has become clear to metalheads that they are under attack. Because of the way SJWs behave, you can no longer not take a side; you are either with the SJWs, or their enemy, in their view. This is driving many metalheads to the anti-censorship side because, independent of political view, we realize that allowing bully gangs to form lynch mobs to witch hunt “bad” thought will result in the destruction of metal.
These incursions are part of a larger pattern. When Mastodon gets shamed and forced to apologize for having scantily-clad women in their hard rock videos, and then Metalgate was launched when SJWs tried to censor non-SJWs on metal mailing lists, it seemed that it was a cluster of events. Then we saw SJWs faking the news and a series of new attacks on actual metal bands by these pretenders. There’s a list of articles published since AD 2000 in which journalists and their lackeys in certain hipster bands and labels push for guilt that leads to censorship. In their view, there is one good way to be, and everyone else is pure bad. Like a light switch: it’s either set to “Full SJW” or it is off, and you should feel bad.
What is frightening about this is how easily SJWs can succeed. Different groups have been trying to take over heavy metal for years because heavy metal is a media signal for rebellion that cannot be bought out with ready cash money like every other “movement” in our time. We’re used to politicians pretending to regulate a group when they are in fact working for that group, or journalists representing entrenched political interests while pretending to be objective. When the FBI talks about corruption threatening the soul and fabric of the US, this — in part — is what they mean. It is relatively easy to take over a genre, turn it into a megaphone for political views, and then discard it when the trend is over. Christians, the far-right, the far-left, and other groups have tried to assimilate metal in this way.
Industry is backing the SJW incursion because it will allow them to make a lot of money in the short term and then transition into selling rock music, which is what they do best because it is easy to make a lot of it and if no stronger option, like metal, exists, to sell a lot of it to an audience bored with pop. Like the Republicans, rock and especially heavy rock are the controlled opposition to sugar-pop but if the industry has its way, will not be really all that different. Media supports industry. Apparently, so do the metalfests. We are seeing a situation where once again metal stands alone, hated by all, but this time our enemies are using passive-aggression to try to take over metal, instead of trying to outright ban it.
Those who love metal will be standing up to protect it. Unlike SJWs, the anti-censorship side does not demand that you adopt a political orthodoxy. It simply says that we need to stop pre-filtering music by whether it has the “correct” political outlook, and need to start being more open-minded. Mention any group and you have immediately assumed they are all the same; not all Democrats or all Republicans are identical. Among there, some interpretations of those belief systems are in fact more advanced than others. Having free speech allows, much like natural selection, better ideas to rise to the top, and this means that we all benefit from clearer information. It’s questionable why anyone would want to stop that — well, unless they want to control your minds through music, of course.